Ken Wilber: Trending quotes

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Ken Wilber: 114 quotes2 likes

“It seems as if there are almost two different kinds of religion, one of which brutally divides, and one of which unites (or can unite). How do we tell them apart, and how might we begin to switch allegiance from the former to the latter?”

Why Do Religions Teach Love and Yet Cause So Much War?

“'What's my philosophy? In a word, integral. And what on earth — or in heaven — do I mean by "integral"? The dictionary meaning is fairly simple: "comprehensive, balanced, inclusive, essential for completeness."”

Short definition, tall order.
An Integral Spirituality

“"Saving the biosphere" depends first and foremost on human beings reaching mutual understanding and unforced agreement as to common ends. And that intersubjective accord occurs only in the noosphere. Anything short of that noospheric accord will continue to destroy the biosphere.”

Ken Wilber book Sex, Ecology, Spirituality

Sex, Ecology, Spirituality (1995, 2000)

“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Which Level of God Do You Believe In? (2004)

“In fact, at this point in history, the most radical, pervasive, and earth-shaking transformation would occur simply if everybody truly evolved to a mature, rational, and responsible ego, capable of freely participating in the open exchange of mutual self-esteem.. There is the "edge of history."”

There would be a real New Age.
Up From Eden (1981)

“There is intersubjectivity woven into the very fabric of the Kosmos at all levels.”

A Brief History of Everything (1996)

“These two enormous forces — truth and meaning — are at war in today's world. …And something sooner or later has to give.”

The Marriage of Sense and Soul (1998)

“I am in the awkward situation of writing a foreword to a book by a gay person. This is an awkward situation not because Joe Perez is gay, but because I have to point it out. I feel the same damn irritation as having to refer to, say, Edmund White as a "gay writer." Nobody has to point out that I am heterosexual, although now I hear that I am not a heterosexual but a metrosexual, although, in fact, I have never had sex with a metro in my life. But I'm sure it is a wonderful experience.”

Integral Spirituality in Real Life

“We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions — from Christianity to Buddhism, Islam to Taoism, Paganism to Neoplatonism — and you are struck by two items: there are an enormous number of differences between them, and a handful of striking similarities.
When you find a few essential items that all, or virtually all, of the world's great religions agree on, you have probably found something incredibly important about the human condition, at least as important as, say, a few things that physicists can manage to agree on”

which nowadays, by the way, ain't all that impressive
An Integral Spirituality

“Prana is implicate to matter but explicate to mind; mind is implicate to prana but explicate to soul; soul is implicate to mind but explicate to spirit; and the spirit is the source and suchness of the entire sequence.”

Eye to Eye: The Quest for the New Paradigm (1984)

“These similarities would seem to suggest, among other things, that there are spiritual patterns at work in the universe, at least as far as we can tell, and these spiritual patterns announce themselves with impressive regularity wherever human hearts and minds attempt to attune themselves to the cosmos in all its radiant dimensions.”

An Integral Spirituality

“The human organism itself seems to be hardwired for these deep spiritual patterns, although not necessarily for the specific ways that they show up in a particular religion important as those are. Rather, the human being seems imbued by the realities suggested by these cross-cultural spiritual currents and patterns, with which individual religions and spiritual movements resonate, according to their own capacities and to their own degrees of fidelity.”

An Integral Spirituality

“The occasional trip into realms labeled madness — can mean, especially if you are a writer, that you are given to telling the unvarnished, brutal, searing truth, whether society likes it or not. And not the Sylvia Plath look-at-me kinds of truth, but the spiritual-seer and mad-shaman types of truth, the truths that really hurt, the truths that get into society's craw and stick there, causing festering metaphysical sores indicative of social cancers or worse — but also the types of truth that speak to you deeply, authentically, radiantly, if you have the courage to listen.”

Integral Spirituality in Real Life

“Within the scientific skeleton of truth, religious meaning attempts to flourish, often by denying the scientific framework itself — rather like sawing off the branch where you cheerily perch. The disgust is mutual because modern science gleefully denies virtually all the basic tenets of religion in general. According to the typical view of modern science, religion is not much more than a holdover from the childhood of humanity, with about as much reality as, say, Santa Claus. Whether the religious claims are more literal (Moses parting the Red Sea) or more mystical (religion invovlves direct spiritual experience) modern science denies them all, simply because there is no credible empirical evidence for any of them.”

The Marriage of Sense and Soul (1998)

“In other words, all of my books are lies. They are simply maps of a territory, shadows of a reality, gray symbols dragging their bellies across the dead page, suffocated signs full of muffled sound and faded glory, signifying absolutely nothing. And it is the nothing, the Mystery, the Emptiness alone that needs to be realized: not known but felt, not thought but breathed, not an object but an atmosphere, not a lesson but a life.”

"Foreword" to Ken Wilber: Thought as Passion (2000) by Frank Visser

“Anybody can they say they are being "spiritual"”

and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)

“There are several different meanings of the words "religion" and "spirituality", all of which are important. The whole point about an integral or comprehensive approach is that it must find a way to believably include all of those important meanings in a coherent whole.”

Source: Which Level of God Do You Believe In? (2004)