Jordan Peterson: Trending quotes (page 7)

“Human beings are made in God's image – that's actually the cornerstone of our legal system. Our body of laws has that metaphysical presupposition, without which the laws fall apart. And that's starting to happen. It really is. It's the postmodern critique of law. The law schools are overrun by postmodernists who are undermining the structure of Western law as fast as they possibly can. They don't buy any of this. So they're much more likely to think of the law as a casual, pragmatic tool that is to be manipulated for the purposes of bringing forth the Utopia. It's a really, really, really bad idea. It's very strange to me that we go off track when that metaphysical foundation starts to get rattled.”

“Interestingly enough, what you do in a relationship that works is that you actually fall in love with what they could be. They could be the person that you project onto them and fall in love with, but it's going to take a hell of a lot of work. Both parties have no shortage of flaws, so you're bringing your flaws together, and that's going to produce a lot of friction, and you are going to have to engage in a lot of dialogue before you reach that level of perfection that you originally had in the other person's eyes. But maybe you can do it. Maybe you can do it. And then you would live happily ever after.”

“So what mediates between the domains of order and chaos? Consciousness, as far as I can tell. It's the hero, that's one way of thinking about it. It's the Logos, that's another way of thinking about it. It's the word that generates order out of chaos at the beginning of time. It's the consciousness that's interacting with the matter of the world produces Being. That's basically it. That's basically you, for all intents and purposes. So how do we do that? Well, the unconscious does it to some degree, because it's with our fantasy that we first meet the unknown.”

“You can kill people with compassion. That's the Freudian Oedipal situation. Think about working in a nursing home. There's a rule of thumb that we can use as a guide when interacting with people in general. It is this: Do not do anything for anyone that they can do themselves. You just steal it from them. Imagine that you're working with elderly people. It might be easier to do something for them than to let them struggle through it. You just speed their demise by taking away their last vestiges of independence. People do the same thing with kids. The answer is: struggle through it. When people struggle through things on their own, using their own abilities - they learn how to live. You have to be one heard-hearted sonofabitch to allow this, but it's what's best for people. Think about that. What's the alternative? If we cater to people all the time, then we end up becoming a major cause of them becoming people who are always catered to. This is an incredibly important lesson in the triumph of fostering independence over casual compassion.”

“I know that the evidence for genuine religious experience is incontrivertible, but it's not explicable. So I don't want to explain it away… I want to pull back from that and leave it as a fact and a mystery, and then we're going to look at this from a rational perspective, and say that the initial formulation of the idea of God was an attempt to abstract out the ideal and to consider it as an abstraction outside its instantiation. And that's good enough. It's an amazing thing if it's true. But I don't want to throw the baby out with the bathwater.”

“The kids are starting to burn this place and to trash it. They're dragging a grand piano down the stairs. It's the destruction of high culture, about which they're nothing but cynical, because they don't believe that hard work and sacrifice can produce something of any value. They want to bring it down and destroy it. You can see it in the story of Cain and Abel. Abel is hard working and everyone likes him, and he makes the proper sacrifices, so his life goes really well. And that's part of the reason that Cain hates him. He's jealous and resentful, but worse than that – if you're not doing very well and you're around someone who is doing very well it's painful, because the mere fact of their Being judges you. And so it's very easy to want to destroy that ideal so that you don't have to live with the terrible consequences of seeing it embodied in front of you. And so part of the reason that people want to tear things down is so that they don't have anything to contrast themselves against and to feel bad. And that's exactly what's happening here. Kids are destroying all of this culture, because the fact that it exists judges them.”

“People camouflage against the herd. People aren't after happiness, they're after not hurting.”

“One of the things Jung said is everybody acts out a myth but very few people know what their myth is and you should know what your myth is because it might be a tragedy and maybe you don't want it to be.”

“There's no difference between the conquering of the unknown and the creation of habitable order.”

“Here's a rule for whether or not you should take an opportunity: Will taking that opportunity teach you something that you can use to get other opportunities?”

“The idea of white privilege is absolutely reprehensible. And it's not because white people aren't privileged. We have all sorts of privileges, and most people have privileges of all sorts, and you should be grateful for your privileges and work to deserve them. But the idea that you can target an ethnic group with a collective crime, regardless of the specific innocence or guilt of the constituent elements of that group - there is absolutely nothing that's more racist than that. It's absolutely abhorrent. If you really want to know more about that sort of thing, you should read about the Kulaks in the Soviet Union in the 1920's. They were farmers who were very productive. They were the most productive element of the agricultural strata in Russia. And they were virtually all killed, raped, and robbed by the collectivists who insisted that because they showed signs of wealth, they were criminals and robbers. One of the consequences of the prosecution of the Kulaks was the death of six million Ukrainians from a famine in the 1930's. The idea of collectively held guilt at the level of the individual as a legal or philosophical principle is dangerous. It's precisely this sort of danger that people who are really looking for trouble would push. Just a cursory glance at 20th century history should teach anyone who wants to know exactly how unacceptable that is.”

“The structure of the lived experience of conscious individuals.”

“I'm just telling you the structure of the story. It's something like… There was Paradise at the beginning of time. And then some cataclysm occurred and people fell into history, and history is: limitation, and mortality, and suffering, and self-consciousness. But there's a mode of being – or potentially the establishment of the state – that will transcend that. And that's what time is aiming at. That's the idea of the story.”

“When you educate someone, you teach them how to use language to arm them, straighten them out, organize them, elevate them and you ennoble them, and then they're not misshapen half-carved blocks of humanity – people that can stand up, stand around and manoeuvre through the world, contribute properly to the community and keep the world oriented between chaos and order.”

“You should be able to do things that you wouldn't do. That's the definition of a genuinely moral person. They could do it, but they don't.”

“I also don't think it's unsophisticated to think of God the Father as the spirit that arises from the crowd that exists into the future. You make sacrifices in the present so that the future is happy with you. The question is, then, what is that future that would be happy with you? It's the spirit of humanity. That's who you're negotiating with, because you make the assumption that if you forgo impulsive pleasure and get your medical degree, that when you're done in ten years and when you're a physician, humanity as such will honor your sacrifice and commitment, and it will open the doors to you. So you're treating the future as if it's a single being, and you're also treating it as if it's a compassionate judge. You're acting that out. And maybe, once we figured out that there is a future, we needed to imagine God in that form in order to concretize something that we could bargain with so that we could figure out how to use sacrifice so that we could guide ourselves into the future. Because if sacrifice is a contract with the future, but not with any particular person, then it is a contract with the spirit of humanity as such. It's something like that. To come up with the idea that you can bargain with the future is THE major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner.”

“We have been trying to address the issue that Nietszche brought up, which is something like the reunification of the spirit of mankind. It's something like that. Well, we're slogging through it. That's the aim.”

“The future is the place of all potential monsters.”

“First stop lying, then start speaking the truth.”