John Gray: Quotes about the world (page 3)

“Science cannot be used to reshape humankind in a more rational mould. Any new-model humanity will only reproduce the familiar deformities of its designers. It is a strange fancy to suppose that science can bring reason to an irrational world, when all it can ever do is give another twist to the normal madness.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Truth and Consequences (p. 28)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Science , Madness

“Evangelical atheists preach the need for a scientific view of things, but a settled view does not go with scientific method. If we know anything it is that most of the theories that prevail at any one time are false. Scientific theories are not components of a world-view but tools we use to tinker with the world.”

John Gray

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World , Time , Falseness

“Through fasting, concentration and prayer, mystics shut out the shifting world of the senses in order to reach a timeless reality. Quite often they find what they seek - but it is only a shadow play, an arabesque of their own anxieties, projected onto an inner screen. They end as they began, stuck fast in the personal time of memory and regret.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Reality , Sense , Memory

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth , World , Religion , Dreams

“Postmodernists parade their relativism as a superior kind of humility — the modest acceptance that we cannot claim to have the truth. In fact, the postmodern denial of truth is the worst kind of arrogance. In denying that the natural world exists independently of our beliefs about it, postmodernists are implicitly rejecting any limit on human ambitions. By making human beliefs the final arbiter of reality, they are in effect claiming that nothing exists unless it appears in human consciousness.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Postmodernism (p. 54-55)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Truth , World , Nature , Reality

“The heterodox current in Judaism led by Jesus seems to have had no notion of an immortal soul, created by God and then infused into the body: immortality meant being raised from the dead in the body one had in life, then living for ever in a world without decay or corruption. In the Christian religion invented by Paul and Augustine, which was strongly influenced by Plato, immortality meant something quite different – a life out of time, enjoyed by the ‘soul’ or ‘spirit’ of the departed. How this Platonic immortality could preserve anything like the persons that once lived was not made clear.”

John Gray

Cross-correspondences (pp. 32-3)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Life , God , World , Religion

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life , God , Friendship , Fate

“The irony of scientific progress is that in solving human problems it creates problems that are not humanly soluble. Science has given humans a kind of power over the natural world achieved by no other animal. It has not given humans the ability to remodel the planet according to their wishes. The Earth is not a clock that can be wound up and stopped at will. A living system, the planet will surely rebalance itself. It will do so, however, without any regard for humans.”

John Gray

Sweet Morality (p. 212)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World , Nature , Problem , Science

“Religious fundamentalists see themselves as having remedies for the maladies of the modern world. In reality they are symptoms of the disease they pretend to cure. They hope to recover the unreflective faith of traditional cultures, but this is a peculiarly modern fantasy. We cannot believe as we please; our beliefs are traces left by our unchosen lives. A view of the world is not something that can be conjured up as and when we please.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against fundamentalism ― religious and scientific (p. 18)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Disease , Faith , Hope

“In the world as we find it, even the barest requirements of a life worth living cannot all be always met in full. Toppling a tyranny may trigger civil war. Protecting a broad range of liberal freedoms may result in the regime that guarantees them being short lived. At the same time, supporting a strong state as a bulwark against anarchy may worsen the abuse of power. Wise policy can temper these conflicts. It cannot hope to overcome them.”

John Gray

'Modus Vivendi' (p.28)
Gray's Anatomy: Selected Writings (2009)

Life , War , World , Hope

“Anyone who truly wants to escape human solipsism should not seek out empty places. Instead of fleeing to the desert, where they will be thrown back into their own thoughts, they will do better to seek the company of other animals. A zoo is a better window from which to look out of the human world than a monastery.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: The Mirror of Solitude (p. 150-1)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Animals

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World , Faith , Religion , Way

“As Malaparte saw it, Naples was a pagan city with an ancient sense of time. Christianity taught those who were converted to it to think of history as the unfolding of a single plot – a moral drama of sin and redemption. In the ancient world there was no such plot – only a multitude of stories that were forever being repeated. Inhabiting that ancient world, the Neapolitans did not expect any fundamental alteration in human affairs. Not having accepted the Christian story of redemption, they had not been seduced by the myth of progress. Never having believed civilization to be permanent, they were not surprised when it foundered.”

John Gray

An Old Chaos: Frozen Horses and Deserts of Brick (p. 22)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World , History , Thinking , Sense

“Neither in the ancient pagan world nor in any other culture has human history ever been thought to have an overarching significance. In Greece and Rome, it was a series of natural cycles of growth and decline. In India, it was a collective dream, endlessly repeated. The idea that history must make sense is just a Christian prejudice. If you believe that humans are animals, there can be no such thing as the history of humanity, only the lives of particular humans. If we speak of the history of the species at all, it is only to signify the unknowable sum of these lives. As with other animals, some lives are happy, others wretched. None has a meaning that lies beyond itsel£. Looking for meaning in history is like looking for patterns in clouds.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Nietzsche's Optimism (p.47-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Dreams , History , Idea