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“Pois eisai? She wanted to know. Pou pas? The old Homeric questions of the Greek peasant. Who art thou? Where goest thou?”

John Fowles book Daniel Martin

Daniel Martin (1977)

“There are people who have an instinctive yet perfect moral judgment, who can perform the most complex ethical calculations like an Indian peasant can sometimes perform astounding mathematical feats in a matter of seconds. Lily was such a person. I craved her approval.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“Most marriages recognize this paradox: Passion destroys passion; we want what puts an end to wanting what we want.”

John Fowles book The Aristos

The Aristos (1964)

“The princess calls, but there is no one, now, to hear her.”

John Fowles book The Ebony Tower

The Ebony Tower (1974)

“To my horror I began to cry…a great cloud of black guilt, knowledge of my atrocious selfishness, settled on me. One day she had said “when you love me (and she had not meant ‘make love to me’) it’s as if God forgave me for being the mess I am”; and I took it as chicanery, another emotional blackmail, to make me feel essential and give me a sense of responsibility towards her…My monstrous crime was Adam’s, the oldest and most vicious of all – male selfishness…Something far worse than lèse majesté. Lèse-humanité.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“I did not like the colonel at all. He had eyes like razors…the eyes of a machine. An educated machine… I realised he was drinking less than we were…And that he was playing with me. That he was a realist… Also that Anton was careless with his tongue…”

John Fowles book Daniel Martin

Daniel Martin (1977)

“Her voice was completely English. For some reason I had expected a foreign accent; but I could place this exactly. It was my own; product of boarding school, university, the accent of what a sociologist once called the Dominant Hundred Thousand.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“The tender pragmatisms of flesh have poetries no enigma - human or divine - can deminish or demean. Indeed, it can only cause them, and then walk out.”

John Fowles book The Ebony Tower

The Ebony Tower (1974)

“I am talking about the general psychological health of the species, man. He needs the existence of mysteries, not their solution.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“Hypotheses pinned me down, as Gulliver was pinned by the countless threads of the Lilliputians…”

John Fowles book Daniel Martin

Daniel Martin (1977)

“By this sinister elision, this slipping from true remorse, the belief that the suffering we have precipitated ought to ennoble us, or at least make us less ignoble from then on, to disguised self-forgiveness, the belief that suffering in some way ennobles life, so that the precipitation of pain comes, by such a cockneyed algebra, to equal the ennoblement, or at any rate the enrichment, of life, by this characteristically twentieth-century retreat from content into form, from meaning into appearance, from ethics into aesthetics, from aqua into unda, I dulled the pain of that accusing death; and hardened myself, to say nothing of it at Bourani. I was still determined to tell Julie, but at the right time and place, when the exchange rate between confession and the sympathy it evoked looked very likely to be high.”

John Fowles book The Magus

Source: The Magus (1965), Ch. 52

“She seemed older to me, over-experienced by travel; needing to be learnt again, and I hadn’t the energy.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“There’s a card in the Tarot pack called The Magus. The magician, conjuror. Two of his traditional symbols are the lily and the rose.”

John Fowles book The Magus

Introduction (1977 edition)
The Magus (1965)

“I was not a poet. I felt no consolation in this knowledge, but only a red anger that evolution could allow such sensitivity and such inadequacy to coexist in the same mind. In one ego, my ego, screaming like a hare caught in a gin.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“Well, then there was the bit in the local paper about the scholarship she’d won and how clever she was, and her name as beautiful as herself, Miranda. So I knew she was up in London studying art. It really made a difference, that newspaper article. It seemed like we became more intimate, although of course we still did not know each other in the ordinary way.
I can’t say what it was, the very first time I saw her, I knew she was the only one. Of course I am not mad, I knew it was just a dream and it always would have been if it hadn’t been for the money. I used to have daydreams about her, I used to think of stories where I met her, did things she admired, married her and all that. Nothing nasty, that was never until what I’ll explain later.”

John Fowles book The Collector

The Collector (1963)

“I felt both a state of envy and contempt. The yacht itself was not vulgar, but I smelt something vulgar about owning it…A few moments later I set off back to my dull daily penal colony of an existence on the far side of the dream, as Adam left the Garden of Eden perhaps…except I knew there were no Gods, and nothing was going to bar my return…”

John Fowles book Daniel Martin

Daniel Martin (1977)

“Perhaps the clue lay in indispensibility. I was being taught some obscure metaphysical lesson about the place of man in existence, about the limitations of the egocentric view…”

John Fowles book Daniel Martin

Daniel Martin (1977)

“If there was some central theme beneath the (more Irish than Greek) stew of intuitions about the nature of human existence – and of fiction – it is perhaps in the alternative title, whose rejection I still sometimes regret: The Godgame. I did intend Conchis to exhibit a series of masks representing human notions of God, from the supernatural to the jargon-ridden scientific, that is, a series of human illusions about something that does not exist in fact, absolute knowledge and absolute power. The destruction of such illusions seems to me still an eminently humanist aim; and I wish there were some super-Conchis who could put the Arabs and the Israelis, or the Ulster Catholics and Protestants, through the same heuristic mill as Nicholas.”

John Fowles book The Magus

Introduction (1977 edition)
The Magus (1965)

““The human race is unimportant. It is the self that must not be betrayed."
"I suppose one could say that Hitler didn't betray his self."
"You are right. He did not. But millions of Germans did betray their selves. That was the tragedy. Not that one man had the courage to be evil. But that millions had not the courage to be good.””

John Fowles book The Magus

Source: Magus (Mág)