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“If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.”

John Calvin

Commentary on Luke 1:45 http://www.biblestudyguide.org/comment/calvin/comm_vol31/htm/ix.viii.htm. <br class="br">Harmony of Matthew, Mark, Luke

“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin

Commentary on 1 Corinthians, 12:12. <br class="br">Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&amp;pg=PA405&amp;dq=%22calls+the+church+christ%22&amp;hl=en&amp;ei=w3_pTZW2CYLx0gGl2L2WAQ&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=3&amp;ved=0CDQQ6AEwAjgU#v=onepage&amp;q=%22calls%20the%20church%20christ%22&amp;f=false <br class="br">Epistles to the Corinthians

“The belief that the body of the Virgin was not interred on earth, but was taken to heaven, has deprived them of all pretext for manufacturing any relics of her remains, which otherwise might have been sufficiently abundant to fill a whole churchyard; yet in order to have at least something belonging to her, they sought to indemnify themselves for the absence of other relics with the possession of her hair and her milk. The hair is shown in several churches in Rome, and at Salvatierra in Spain, at Macon, St Flour, Cluny, Nevers, and in many other towns. With regard to the milk, there is not perhaps a town, a convent, or nunnery, where it is now shown in large or small quantites. Indeed, had the Virgin been a wet-nurse her whole life, or a dairy, she could not have produced more than is shown as hers in various parts.”

John Calvin

Johnstone and Hunter edition (1854), p. 248
A Treatise of Relics (1543)

“For just as soon as a visible form has been fashioned for God, his power is also bound to it. Men are so stupid that they fasten God wherever they fashion him; and hence they cannot but adore. And there is no difference whether they simply worship an idol, or God in the idol. It is always idolatry when divine honors are bestowed on an idol, under whatever pretext this is done. And because it does not please God to be worshiped superstitiously, whatever is conferred upon the idol is snatched from him.”

John Calvin

Institutes 1.11.9 as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos, M. N. Eire p.217

“No one has rightly denied himself unless he has wholly resigned himself to the Lord and is willing to leave every detail to his good pleasure. If we put ourselves in such a frame of mind, then, whatever may happen to us, we shall never feel miserable or accuse God falsely because of our lot.”

John Calvin

Page 44.
Golden Booklet of the True Christian Life (1551)

“That they may not become too complacent or delighted in married life, he makes them distressed by the shortcomings of their partners, or humbles them through willful offspring, or afflicts them with the want or loss of children. But, if in all these matters he is more merciful to them, he shows them by diseases and dangers how unstable and passing all mortal blessings are, that they may not be puffed up with vain glory.”

John Calvin

Page 69.
Golden Booklet of the True Christian Life (1551)

“[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God…. This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things.”

John Calvin

John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke

“It is not lawful for you to make a compromise with God: to try to fulfill part of your duties and to omit others at your own pleasure.”

John Calvin

Page 22.
Golden Booklet of the True Christian Life (1551)

“Just as a maistre Fifi mocks those who hold their noses [in his presence]. because he has handled filth for so long that he can no longer smell his own foulness; so likewise do idolaters make light of those who are offended by a stench they cannot themselves recognize. Hardened by habit, they sit in their own excrement, and yet believe they are surrounded by roses.”

John Calvin

Excuse, CR 6.595. as quoted in ibid, p.220

“Nor, in truth, is it of little importance to prevent the suspicion of any difference having arisen between us from being handed down in any way to our posterity; for it is worse than absurd that parties should be found disagreeing on the very principles, after we have been compelled to make our departure from the world.”

John Calvin

Letter to Philip Melanchthon, November 28, 1552.

“The wicked do not fear God from any unwillingness to offend him, provided they could do so with impunity. … But believers, as has been said, dread the offense even more than the punishment.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 27, p. 480
Institutes of the Christian Religion (1536; 1559)

“We must resist wandering thoughts in prayer. Raising our hands reminds us that we need to raise up our minds to God, setting aside all irrelevant thoughts.”

John Calvin book Institutes of the Christian Religion

Book III Ch. 20 First Rule, para. 1 and 2.
Institutes of the Christian Religion (1536; 1559)

“I have already spoken of the effects which the solitary and ascetic life of the early monks produced upon their imagination. The same thing took place amongst the recluses of the convents, but particularly nunneries. “The imaginations of women,” says a celebrated author whom I have already quoted, “as their feelings are more keen and exquisite, are more susceptible and ungovernable than those of men; more obnoxious to the injurious influence of solitude; more easily won upon by the arts of delusion, and inflamed by the contagion of the passions.” Hence we may account for the rapidity with which in orphan houses, cloisters, and other institutions, where numbers of the sex are [122] intimately connected with each other, the sickness, humour, habits, of one, if conspicuous and distinguished, become those of all. I remember to have read in a medical writer of considerable merit, that in a French convent of nuns, of more than common magnitude, one of the sisters was seized with a strange impulse to mew like a cat, in which singular propensity she was shortly imitated by several other sisters, and finally, without a solitary exception, by the whole convent, who all joined at regular periods in a general mew that lasted several hours”

John Calvin

Source: A Treatise of Relics (1543), p. 93

“If we follow our divine calling, we shall receive this unique consolation that there is no work so mean and so sordid that does not look truly respectable and highly important in the sight of God”

John Calvin

Coram Deo!
Gen 1:28; Col 1:1ff
Page 94.
Golden Booklet of the True Christian Life (1551)

“The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.”

John Calvin book Institutes of the Christian Religion

Book III Ch. 19 sect. 2.
Institutes of the Christian Religion (1536; 1559)

“For he [David] confesses that prosperity had so stupefied and benumbed his senses that he disregarded the grace of God on which he should have depended, relied on himself instead, and imagined that he could not fall.”

John Calvin

Page 50.
Golden Booklet of the True Christian Life (1551)

“Depraved custom is just a kind of general pestilence in which men perish not the less that they fall in a crowd.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

“The one condition for spiritual progress is that we remain sincere and humble. Let us keep our end in view, let us press forward to our goal. Let us not indulge in pride, nor give in to our sinful passions. Let us steadily exert ourselves to reach a higher degree of holiness till we shall finally arrive at a perfection of goodness which we seek and pursue as long as we live, but which we shall attain then only, when, freed from all earthly infirmity, we shall be admitted by God into his full communion.”

John Calvin

Page 23.
Golden Booklet of the True Christian Life (1551)

“For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?”

John Calvin book Institutes of the Christian Religion

Prefatory Address to King Francis as translated by Henry Beveridge, p. 16.
Institutes of the Christian Religion (1536; 1559)

“The denial of ourselves which Christ has so diligently commanded his disciples from the beginning will at last dominate all the desires of our heart.”

John Calvin

Page 28.
Golden Booklet of the True Christian Life (1551)