Immanuel Kant: Man (page 2)

“All wars are accordingly so many attempts (not in the intention of man, but in the intention of Nature) to establish new relations among states, and through the destruction or at least the dismemberment of all of them to create new political bodies, which, again, either internally or externally, cannot maintain themselves and which must thus suffer like revolutions; until finally, through the best possible civic constitution and common agreement and legislation in external affairs, a state is created which, like a civic commonwealth, can maintain itself automatically.”

Immanuel Kant

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

War , Nature , Suffering

“The veneration of mighty invisible beings, which was extorted from helpless man through natural fear rooted in the sense of his impotence …”

Immanuel Kant

Die Verehrung mächtiger unsichtbarer Wesen, welche dem hülflosen Menschen durch die natürliche, auf dem Bewusstsein seines Unvermögens gegründete Furcht abgenöthigt wurde, …
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Fear , Nature , Sense

“The more we devote ourselves to observing animals and their behaviour, the more we love them, on seeing how gready they care for their young; in such a context, we cannot even contemplate cruelty to a wolf. Leibnitz put the grub he had been observing back on the tree with its leaf, lest he should be guilty of doing any harm to it. It upsets a man to destroy such a creature for no reason, and this tenderness is subsequendy transferred to man.”

Immanuel Kant

Part II, pp. 212-213
Lectures on Ethics (1924)

Love , Tree , Wolf , Animals

“Suicide evokes revulsion with horror, because everything in nature seeks to preserve itself: a damaged tree, a living body, an animal; and in man, then, is freedom, which is the highest degree of life, and constitutes the worth of it, to become now a principium for self-destruction? This is the most horrifying thing imaginable. For anyone who has already got so far as to be master, at any time, over his own life, is also master over the life of anyone else; for him, the door stands open to every crime, and before he can be seized he is ready to spirit himself away out of the world. So suicide evokes horror, in that a man thereby puts himself below the beasts. We regard a suicide as a carcase, whereas we feel pity for one who meets his end through fate.”

Immanuel Kant

Part II, p. 146
Lectures on Ethics (1924)

Life , Fate , World , Feeling

“[T]o require that a so-called layman should not use his own reason in religious matters, particularly since religion is to be appreciated as moral, but instead follow the appointed clergyman and thus someone else's reason, is an unjust demand because as to morals every man must account for all his doings. The clergyman will not and even cannot assume such a responsibility.”

Immanuel Kant

Kant, Immanuel (1996), pages 94-95
Anthropology from a Pragmatic Point of View (1798)

Religion

“Young man! Deny yourself satisfaction (of amusement, of debauchery, of love, etc.), not with the Stoical intention of complete abstinence, but with the refined Epicurean intention of having in view an ever-growing pleasure. This stinginess with the cash of your vital urge makes you definitely richer through the postponement of pleasure, even if you should, for the most part, renounce the indulgence of it until the end of your life. The awareness of having pleasure under your control is, like everything idealistic, more fruitful and more abundant than everything that satisfies the sense through indulgence because it is thereby simultaneously consumed and consequently lost from the aggregate of totality.”

Immanuel Kant

Kant, Immanuel (1996), page 54.
Anthropology from a Pragmatic Point of View (1798)

Pleasure , Sense , Love , Life

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33.
Anthropology from a Pragmatic Point of View (1798)

Religion , Heart , Teachers , Reality

“The woman wants to dominate, the man wants to be dominated”

Immanuel Kant

.

Kant, Immanuel (1996), page 220
Anthropology from a Pragmatic Point of View (1798)

“[W]hat alone has value is the use to which life is put and the end to which it is directed. The value of life has to be created by man, it cannot be obtained through luck but only through wisdom. He who is anxiously concerned over losing his life will never enjoy life.”

Immanuel Kant

Kant, Immanuel (1996), pages 141
Anthropology from a Pragmatic Point of View (1798)

Bad luck , Life , Wisdom

“[T]he first characteristic of the human species is man's ability, as a rational being, to establish character for himself, as well as for the society into which nature has placed him. This ability, however, presupposes an already favorable natural predisposition and an inclination to the good in man, because the evil is really without character”

Immanuel Kant

since it is at odds with itself, and since it does not tolerate any lasting principle within itself

Kant, Immanuel (1996), page 246
Anthropology from a Pragmatic Point of View (1798)

Evil , Nature

“The man of principles has character. Of him we know definitely what to expect. He does not act on the basis of his instinct, but on the basis of his will. Therefore, without being redundant one can classify characteristics according to a person's faculty of desire (what is practical), as a) his nature, or natural talent, b) his temperament, or disposition, and c) his general character, or mode of thinking.”

Immanuel Kant

Kant, Immanuel (1996), page 195
Anthropology from a Pragmatic Point of View (1798)

Personality , Thinking , Nature

“Money is the password, and all doors, which are closed to the man of lesser means, fly open to those whom Plutus favors. The invention of money, which has no other usefulness (or at least it should not have any) except for the commercial exchange of the products of man's industry, now serves all that is physically good among men. Especially after money was represented by metal, it has produced avarice which, finally, without indulgence, but by its mere possession, and even with the resolution (of the stingy) not to spend it, still contains a power which people believe can sufficiently compensate for the lack of any other power.”

Immanuel Kant

Kant, Immanuel (1996), pages 181-182
Anthropology from a Pragmatic Point of View (1798)

Money , People , Men , Flying

“Whatever, over and above good life-conduct, man fancies that he can do to become well-pleasing to God is mere religious delusion.”

Immanuel Kant

Alles, was ausser dem guten Lebenswandel der Mensch noch thun zu können vermeint, um Gott wohlgefällig zu werden, ist blosser Religionswahn und Afterdienst Gottes.
Book IV, Part 2, Section 2
Religion within the Limits of Reason Alone (1793)

God , Life