Ida Friederike Görres: Trending quotes (page 2)

“people run away from burdens these days. There's nothing they hate more than to be burdened or tied. This accounts for this perverse cult of youthfulness: youth is in itself the yet unburdened state - so we worship youthful looks as the sign and symbol of that craving, almost the promise of its fulfilment. But to attempt to keep it for ever only leads to sterility in every sense: monstrous perversion of youth, destined as blossom of the fruit…”

“Yet again - visible and invisible. The panic of loneliness - not physical, far more moral - arises from the fact that every lonely person is wearing a tarnkappe, a magic hood, (in German fairy tales, a magic cap which makes the wearer invisible) against his will: which is tantamount to saying: "If people don't bother about me, it's because nobody is seeing me - seeing me. I'm just a piece of furniture in their eyes." … Newcomers in a strange world suffer this fate especially, what's more in a doubly unpleasant way: first because no one takes any notice of them since they don't belong, i. e. they're nobodies, yet at the same time they're conspicuous, in the way, a nuisance, desperately conscious of being just awkward lumps of furniture.”

“Francis de Sales defines jealousy as the expression of a violent but impure love. Does he know how it can be purified, I wonder? Or must it die slowly- in its own festering sore, as it were - burning, oozing out, the way a wound cleanses itself before it heals?”

“Reading lots of Dickens. Barnaby Rudge: the last Catholic pogrom - No Popery, the Gordon Riots in London - 1780, twenty years before Newman was born. He must have known people who had set fire to the houses, or taken in victims and refugees. Lord George Gordon who led the mob (obviously a religious maniac) died as late as 1793. Old Curiosity Shop, Nicholas Nickleby - this too, is part of Newman's background, this gallery of living gargoyles, ghouls and monsters. Might account, perhaps, even for some of Newman's pessimism about the world and human nature, which some attribute merely to his own melancholy disposition? That nineteenth century!!”

“Once again the tide of Carmelite spitrituality is drawing me, like a current, and, yet again, I sense its dangerous challenge to my own appointed way. Utter nakedness, utter rejection, utter renunciation - how tempting is this stream of spirituality, with the tremendous nimbus of its glorious and venerable past!”

“In private one can well be a cat that walks by itself, and without roots in any specific soil: but in the great battle for the Kingdom of God it seems to me one ought to belong to some brotherhood.”

“isn't every kind of conformity really a sort of masquerade, the mask at once conspicuous and disguising?”

“Reading O'Rahilly's life of Father William Doyle. I'm surprised this book hasn't left a deeper mark, for it contains - often in parallel terms - the whole teaching of the Little Way which created such a stir in the case of Thérèse. But it seems people prefer to accept such things from a lovely young girl complete with smile, roses and veil. One can't help wondering whether Thérèse would have met with the same enormous response had she been hopelessly ugly - a hunchback with a squint, or old…”

“I've come to the end of von Hügel's voluminous work on Catherine of Genoa. For such outlay in erudition, it's basically an unrewarding book (for me!), but full of interesting side-lights…Curious, for instance, that Catherine, always universally cited as the recognised authority, the most important and competent witness to the nature of Purgatory, should actually never have had a vision of it - neither as shewing nor as visiting in spirit, as other mystics did.. Her statements are pure conclusions, analogies, based on her own spiritual experiences of suffering and bliss: "So that's what it must be like in Purgatory!"”

“Humanly speaking the Church as a whole will never cut a good figure, and her exceptions seem almost like another species.”

“In the Napoleonic Museum in Arenenberg I was rather impressed just how richly clad in the costume of Antiquity the First Empire in fact was - dressed up even comically with its laurels and eagles and togas. Return to Rome wherever you look, though of course not to the Holy Roman Empire - to Caesar's Rome. But the French Revolution itself had fallen back on more or less genuine or imaginary classical models: Brutus and Tiberius Gracchus and Gaius Gracchus, the Gracchi, consuls and Roman virtues - even these revolutionaries couldn't resolve to start from scratch with something really new.”

“I'm reading George Borrow's Lavengro… and, of course, it fits perfectly into the pattern of my current reading! - Fallada and Arnold Bennett's The Old Wives Tale, i. e. my constant musings on the nineteenth century. I was amazed to learn from Bennett's book that in Papa's childhood you could watch an execution, which was a public entertainment, a real show, with high prices paid for windows with a good view, and the local hotels doing a roaring trade.”

“"From time to time I have the feeling that certain instincts [urges? involuntary impulses? ] are being annihilated within me, which have hitherto seemed good and perfect: yet as soon as they are destroyed I perceive how evil and imperfect they were." (Catherine of Genoa). This strikes me as very important, for it shows that the judgment of conscience can change, and precisely in someone whose conscience must already have been particularly highly developed, sensitive and illuminated.”

“I'm reading Kristin Lavransdatter again - it's one of the greatest poetic books, and the most powerful portrayal of medieval Christendom I know…. I must admit that it makes me cry every time - because it's so real, so true, reaching to the depths of human nature, touching one to the quick.”

“The sins of our educational system (Catholic): How we ourselves were wronged by it and how we wronged others in its name. What people call moral training is really a political activity - representing a particular community and its vested interests, which is why it is so liable to political sins and blunders.”

“That wild Irish novel (Blackcock's Feather, Maurice Walsh), a wonderful Elizabethan cloak and dagger story, has started me spinning again, those same old threads; the link between begetting and killing, i. e. that sex and death must both be phenomena of fallen Creation…Another odd parallel; the very men who haven't the courage to beget children, to accept fatherhood, are likely to be pacifists on principle, and opponents of the death penalty. What was it that old Afghan, Mahbud Ali, said to Kim: "When I was fifteen I had shot my man and begot my man!".. as representative of God and Christ glorified, consecrated to him, he [the priest] is absolved from these characteristics of fallen humanity, dispensed, raised above them - neither for ascetic reasons, nor on human grounds, but simply because these are the symbols of the Adamite order.”

“Goethe, whose letters I've been reading very intensively during the past few weeks, is always stressing Verträglichkeit - agreeing to live and let live - as the most important element of friendship: we shouldn't try to change people, but simply let them be as they are, making the best of even partial concord, instead of trying to force a fictitious perfect harmony.”

“the Legion of little Souls does exist, and they did become manifest in the Little Flower. True, they get on our nerves more than they edify us - precisely that awful Martin family with their pompous self-preoccupation, their insufferable family worship, a perpetual mutual admiration society - but, say what you will, such people really do have religion, in the strictest sense of the word - living contact, authentic conversation with God. They do live out of their trust in him, are honestly concerned with seeking and doing his will, they take pains about being kind to their neighbours, for his sake. Is this really not enough? To hell with all esoterics!”

“We're always being told that the Fall had nothing whatever to do with sex. No, I can't believe this any more…Not that procreation, as such, would never have been without the Fall. That's nonsense, to my mind; but somehow or other it would have been different…If it's true that St Thomas held other and more optimistic views on this subject, this doesn't disconcert me one bit. Maybe an angel-type, as he was, endowed with the charism of virginity, would be incapable of realizing the depth of the Fall in this domain. What is always attributed to the latent Manicheism in St Augustine might well be the realism of experience.”