George William Curtis: Slavery (page 2)

George William Curtis was American writer. Explore interesting quotes on slavery.
George William Curtis: 156   quotes 1   like

“From the invention of the cotton-gin slavery became a progressive system — not passively tolerated as in process of extinction, but actively striving for development and extension. It became a conscious political power. It made no offensive professions. It still deprecated itself as an evil, so difficult to deal with, and, with an adroit allusion to Ham and Onesimus, it smoothed the ecclesiastical conscience of the country and only asked to be let alone. And it was let alone. The War of 1812, and the consequent commercial confusion and renewed devotion to trade, held the country torpid upon the subject. If anybody looked at slavery inquisitively, it folded its hands demurely upon its breast and said, 'I am such a dreadful thing! How unfortunate that I should exist! What can be done with me? Just please to let me alone, that is all I want. A leper, you see; a miserable leper!”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

War , Evil , Country

“Now, so far as we may ascribe any great historic result to a single cause, it is the cotton-gin which has thwarted the Constitution and defeated the expectation of our fathers. The cotton-gin — which in seven years saw a crop twenty times as large as before; the cotton-gin, which enabled a man to pick a thousand pounds of cotton in a day instead of one pound — has seemed also to pick the moral perceptions out of the minds of a great many sober and kindly people; to pick all the intention, the spirit, the humanity, the meaning, the very soul, out of the Constitution of the United States, making it not the charter of equal freedom to all who are subject to it, but a mere commercial band by which a part of the population are compelled, directly or indirectly, to hold another part in slavery.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

People , Soul , Freedom , Time

“It was no further from the compromises of 1850 to the repeal of the Missouri bill in 1854, than it was from the annexation of Texas in 1845 to the compromises. Slavery had no reason to fear that it could not take one more step, and one more, every few years. If freedom will bear a pinch, it argued, it will bear a blow. If a blow, a kick. If a kick, we'll throw it and throttle it. The burglar who has quietly mounted one stair does not see why he may not mount the next. There is a risk; that is all. The master of the house sleeps quietly on. The burglar mounts another stair. Still the sleeper sleeps. Another. There is no motion yet. He mounts another. No reason for alarm. Hist! the last stair creeks; the master awakes — springs to his feet — grasps his weapon — aims — fires. Do you think he will sleep again? I don't believe he will.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Fear , Spring , Thinking , Sleep

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Love , Life , Men , God

“This attempt to usurp the government by subverting the Constitution of the United States was the policy of the greatest leader the system of slavery has ever had in this country — that pagan of our politics, Mr. Calhoun. While other statesmen merely saw, he foresaw. His mind, of large forecast and comprehensive grasp, perceived that the logic of history, of civilization, of our national idea, of the universal conscience, was against slavery. But he had seen the conscience of the country, roused for a moment in the Missouri debate, drop asleep again. And with the audacity of genius he resolved to stun the country into acquiescence by claiming that slavery was the fundamental law of the land.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Law , History , Idea , Universe

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Life , Death , Men , People

“And the clergy said, 'Certainly, you're quite right; the disease is awful. Therefore, the only way is to let it alone. Amen. A contribution will now be taken up to extend Gospel privileges to the Philippine Islands'. The abolitionists retorted by declaring that you might as well let fire alone, by telling the free States that they were bound to thrust back fugitives, and were, therefore, themselves the mere bloodhounds and slaves of slavery, which could only live by expansion, and only wanted to be let alone to become impregnable.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Disease , Way

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis

1860s, The Good Fight (1865)

People , Faith , Justice , Business

“The advantage it had gained it has steadily maintained. 'This is our matter, you know', it said. 'Just please let us alone'. It was let alone. Texas was ceded for Florida, completing the sea-line of slavery; and when slavery was ready Texas was taken back again, as when, afterwards, slavery had secured its share of the bargain, the Missouri Compromise was broken. In due order came the Mexican war and its consequences, the Fugitive-slave Bill and the loud chatter about saving the Union, so incessant that every thoughtful man asked himself. Is the casket more than the gem — the body than the soul — the Union than liberty? Then came the bloody tragedy of Kansas, with its justification by the President of the United States and by the Chief Justice; and I think no one will deny that Mr. Stephens is correct in calmly congratulating himself that slavery has carried all the important objects for which it has striven.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

War , Justice , Soul , Thinking

“So vast has been the change in the claim and position of slavery! So entirely has it reversed the classic story, and the blind, begging Belisarius has become the imperial general! So proudly, in such long and dazzling and magnificent array, stands Xerxes at the fiery pass of war! And where is Leonidas? Where is liberty?”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

War , Change

“Mr. Douglas incessantly remembers to inform us in every speech he has made for a year past that, when the Constitution was formed, all the thirteen States but one recognized slavery by law; but he incessantly forgets to add that Pennsylvania in 1780 passed an act for the gradual abolition of slavery which freed everybody born in the State after its passage; that one day later Massachusetts decided that her Bill of Rights abolished slavery forever; that in 1784 Connecticut followed Pennsylvania, and Rhode Island at about the same time; that in 1792, soon after the Constitution was formed. New Hampshire, under her Bill of Rights, Vermont, by express assertion in her Constitution, New York in March, 1799, and New Jersey in 1804, gradually abolished slavery.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Law , Time , Past , Forgetting

“In like manner the Reverend Dr. William A. Smith, President of the Randolph-Macon College in Virginia, in his work upon the Philosophy and Practice of Slavery, deliberately repudiates Mr. Jefferson's view of slavery as a 'grossly offensive error', and attributes the anti-slavery movement to him – which is as wise as to attribute the motion of the earth to Galileo. Judge Wayne, in his late charge at Savannah upon the law against the slave-trade, confirms Mr. Stephens's statement. And, as if to establish it by the most unexpected testimony, Mr. Edward Everett, in his late discourse upon Daniel Webster, said, 'In common with all, or nearly all, the statesmen of the last generation, he believed that free labor would ultimately prevail throughout the continent.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Law , Error

“The party which is humorously called the Douglas Democracy no more recognizes the rights declared by the Declaration of Independence to be inalienable than does the party of the administration. Its leader repudiates the theory that the Constitution establishes slavery, but he does not perceive in it, or in the circumstances of its adoption, or in the expressed sentiments and actions of its framers, any reason to suppose that it favors liberty more than slavery. He leaves all human rights at the mercy of a majority, and insists that the Constitution does the same.”

George William Curtis

1850s, The Present Aspect of the Slavery Question (1859)

Democracy