“Arbitrary power is most easily established on the ruins of liberty abused to licentiousness.”
"Circular to the States" (8 June 1783) http://press-pubs.uchicago.edu/founders/documents/v1ch7s5.html <br class="br">1780s
“Arbitrary power is most easily established on the ruins of liberty abused to licentiousness.”
"Circular to the States" (8 June 1783) http://press-pubs.uchicago.edu/founders/documents/v1ch7s5.html <br class="br">1780s
“It is impossible to rightly govern the world without God and the Bible.”
Washington is known to have made some official statements of public piety, but this is not one of them. The assertion is very widely reported to have been said in Washington's Farewell Address (17 September 1796), but this is not actually the case, as any search of the documents would reveal. It has also been presented as http://www.doctorsenator.com/ReligionandTyranny.html having been part of his Proclamation on January 1, 1795 of February 19th, 1795 as a day of national Thanksgiving. The oldest form of this saying appears as part of an argument for the existence of God attributed to Washington in an undocumented biography written for children. In A Life of Washington (1836) by James K. Paulding, Washington is quoted as having stated: <br class="br">It is impossible to govern the universe without the aid of a Supreme Being.<br>(For the context see Paulding's anecdote given below in the section of quotations about Washington.) This is unattributed, and no source other than Paulding is known. In 1864 the words "the aid of a Supreme Being" were replaced by the word "God" in Benjamin Franklin Morris, Christian Life and Character of the Civil Institutions of the United States https://books.google.com/books?id=H92keUU_Xy8C&pg=PA510#v=onepage&q&f=false (1864), p. 510:<br>:*It is impossible ... to govern the universe without God...<br>Three years later, in 1867, Henry Wilson (Testimonies of American Statesmen and Jurists to the Truths of Christianity, American Tract Society) replaced "universe" with "world":<br>:*It is impossible to govern the world without God.<br>In 1893 Howard H. Russell ( A Lawyer's Examination of the Bible http://books.google.com/books?id=-z0OAAAAYAAJ&pg=PA40#v=onepage&q&f=false, 1893) added the word "rightly" and the phrase "and the Bible" to create the most commonly cited form:<br>:* It is impossible to rightly govern the world without God and the Bible.<br>This form, which is also found in Upper Room Bulletin, Vol. 7, No. 3 (23 October 1920) https://books.google.com/books?id=bb_hAAAAMAAJ&pg=PA35&dq=%22It+is+impossible+to+rightly+govern+the+world+without+God+and+the+Bible%22&hl=en&sa=X&ei=whWlVJ61GJDugwTMk4CgDQ&ved=0CDcQ6AEwBA#v=onepage&q=%22It%20is%20impossible%20to%20rightly%20govern%20the%20world%20without%20God%20and%20the%20Bible%22&f=false, rests on no other authority than Russell, who was born long after Washington had died. It is clearly spurious. The saying is often found attached to genuine material such as Washington's 1795 Thanksgiving proclamation http://www.pilgrimhall.org/ThanxProc1789.htm:<br>:*It is in an especial manner our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God, and to implore Him to continue and confirm the blessings we experienced. It is impossible to rightly govern the world without God and the Bible. It is impossible to account for the creation of the universe, without the agency of a Supreme Being. It is impossible to govern the universe without the aid of a Supreme Being. It is impossible to reason without arriving at a Supreme Being. Religion is as necessary to reason, as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to.<br>The first sentence is an almost accurate rendition of one from the official proclamation, being a portion of this segment:<br>: In such a state of things it is in an especial manner our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God and to implore Him to continue and confirm the blessings we experience. Deeply penetrated with this sentiment, I, George Washington, President of the United States, do recommend to all religious societies and denominations, and to all persons whomsoever, within the United States to set apart and observe Thursday, the 19th day of February next as a day of public thanksgiving and prayer, and on that day to meet together and render their sincere and hearty thanks to the Great Ruler of Nations for the manifold and signal mercies which distinguish our lot as a nation...<br>It is to be noted that there is genuine piety expressed in this statement, but it is not of any sectarian kind, Christian or otherwise. The last portion of the bogus statement which uses it is a truncation of a statement attributed to him in an undocumented biography written for children. In A Life of Washington (1836) by James K. Paulding, Washington is quoted as having stated:<br>: It is impossible to reason without arriving at a Supreme Being. Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.<br>In the spurious version of the Thanksgiving proclamation which uses a portion of this, Washington's allusions to Voltaire's famous statement that "If God did not exist, it would be necessary to invent him" has been omitted. In the cases of these "quotations" it seems that if statements suitable to their sectarian interests do not exist, some people feel it necessary to invent them. <br class="br">Misattributed, Spurious attributions
“[A]bolish the name and appearance of a Black Corps.”
Recommendations to reorganize two Rhode Island regiments into integrated rather than segregated groups, in a letter to Major General William Heath (29 July 1780) http://www.mountvernon.org/george-washington/slavery/the-only-unavoidable-subject-of-regret/, in The Writings of George Washington, 19:93. According to historian Robert A. Selig, the Continental Army exhibited a degree of integration not reached by the American army again for 200 years (until after World War II). <br class="br">1780s
Letter to Marquis de Chastellux (25 April 1788), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 29, p. 485
1780s
This is from a letter written to Washington on 9 October 1789 by the synod of the Reformed Dutch Church of North America (image of the letter on the Library of Congress site here http://memory.loc.gov/mss/mgw/mgw2/038/0650049.jpg). Washington quoted the portion in bold in his reply. <br class="br">Misattributed
Acceptance speech after being "elected" by the Continental Congress as commander of the yet-to-be-created Continental Army http://www.loc.gov/teachers/classroommaterials/presentationsandactivities/presentations/timeline/amrev/contarmy/accepts.html (15 June 1775) <br class="br">1770s
Letter to the president of Congress, Heights of Harlem (24 September 1776)
1770s
Letter to John Jay, 23 April 1779 http://founders.archives.gov/documents/Washington/03-20-02-0157, Founders Online, National Archives. Source: The Papers of George Washington, Revolutionary War Series, vol. 20, 8 April–31 May 1779, ed. Edward G. Lengel. Charlottesville: University of Virginia Press, 2010, p. 177. Also found in The Life John Jay With Selections from His Correspondence and Miscellaneous Papers. by His Son, William Jay in Two Volumes, Vol. II., 1833 <br class="br">1770s
“Example, whether it be good or bad, has a powerful influence.”
Letter to Lord Stirling (5 March 1780)
1780s
Letter to Henry Laurens (20 March 1779) https://web.archive.org/web/20141008220806/http://amrevmuseum.org/reflections/african-americans-continental-army-and-state-militias-during-american-war-independence <br class="br">1770s, Letter to Henry Laurens (1779)
Letter to David Humphreys, inviting him to an indefinite stay at Mt. Vernon (10 October 1787), as published in Life and Times of David Humphreys (1917) by Frank Landon Humphreys, Vol. I, p. 426
1780s
1780s, The Newburgh Address (1783)
1790s, Farewell Address (1796)
Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg <br class="br">1780s
1790s, Farewell Address (1796)
http://www.bartleby.com/43/24.html <br class="br">1790s, Farewell Address (1796)
Letter to Edmund Pendleton (22 January 1795)
1790s
Letter to Mrs. George William Fairfax (12 September 1758)
1750s
Letter to U.S. Attorney General http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw300376)) Edmund Randolph (28 September 1789), as published in The Writings of George Washington from the Original Manuscript Sources, 1745-1799 edited by John C. Fitzpatrick<br><br>The inscription on the facade of the New York Supreme Court court house in New York County is a misquotation from the above letter: "The true administration of justice is the firmest pillar of good government." See "George Denied His Due" by Bruce Golding, in The New York Post (16 February 2009) http://www.nypost.com/seven/02162009/news/regionalnews/george_denied_his_due_155401.htm <br class="br">1780s
Attributed to George Washington, John Bernard, Retrospections of America, 1797–1811, p. 91 (1887). This is from Bernard's account of a conversation he had with Washington in 1798. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Posthumous attributions