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“Philosophy must indeed recognize the possibility that the people rise to it, but must not lower itself to the people.”

Georg Wilhelm Friedrich Hegel

So muß die Philosophie zwar die Möglichkeit erkennen, daß das Volk sich zu ihr erhebt, aber sie muß sich nicht zum Volk erniedrigen.
Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

“Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.”

Georg Wilhelm Friedrich Hegel

Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

“In the “fulfillment” of both the laws and duty, … the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.”

Georg Wilhelm Friedrich Hegel

The Spirit of Christianity and its Fate (1799)

“Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe.”

Georg Wilhelm Friedrich Hegel

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
Lectures on Philosophy of Religion, Volume 2

“The heart is everywhere, and each part of the organism is only the specialized force of the heart itself.”

Georg Wilhelm Friedrich Hegel book Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”

Georg Wilhelm Friedrich Hegel

Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit. <br class="br">Nürnberg, Sep. 30, 1809; Schrieb&#x27;s zum Andenken (written to remember) <br class="br">Stammbuchblätter Hegels (Hegel&#x27;s album sheets) <br class="br"> Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168

“The person must give himself an external sphere of freedom in order to have being as Idea.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Die Person muß sich eine äußere Sphäre ihrer Freiheit geben, um als Idee zu sein.
Sect. 41
Elements of the Philosophy of Right (1820/1821)

“This is Bruno's fundamental idea. He says: ”To recognize this unity of form and matter in all things, is what reason is striving to attain to. But in order to penetrate to this unity, in order to investigate all the secrets of Nature, we must search into the opposed and contradictory extremes of things, the maximum and the minimum” It is in these very extremes that they are intelligible, and become united in the Notion; and this union of them is infinite Nature. “To find the point of union is not the greatest matter; but to develop from, the same its very opposite, this is the real and the deepest secret of the art” It is saying much if we speak of knowing the development of the Idea as a necessity of determinations; we shall see later how Bruno proceeded to do this. He represents the original principle, which is elsewhere known as the form, under the Notion of the minimum, which is at the same time the maximum One, which at the same time is All; the universe is this One in All.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 128
Lectures on the Philosophy of History (1832), Volume 3

“Reading the morning newspaper is the realist's morning prayer. One orients one's attitude toward the world either by God or by what the world is. The former gives as much security as the latter, in that one knows how one stands.”

Georg Wilhelm Friedrich Hegel

Miscellaneous writings of G.W.F. Hegel, translation by Jon Bartley Stewart, Northwestern University Press, 2002, page 247.

“Very similar were the views expressed by Raymundus of Sabunde or Sabeyde, a Spaniard of the fifteenth century, and professor at Toulouse about the year 1437. In his theologia natural is, which he handled in a speculative spirit, he dealt with the Nature of things, and with the revelation of God in Nature and in the history of the God-man. He sought to prove to unbelievers the Being, the trinity, the incarnation, the life, and the revelation of God in Nature, and in the history of the God-man, basing his arguments on Reason. From the contemplation of Nature he rises to God; and in the same way he reaches morality from; observation of man's inner nature. This purer and simpler style must be set off against the other, if we are to do justice to the Scholastic theologians in their turn.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

“The essence of the modern state is the union of the universal with the full freedom of the particular, and with the welfare of individuals.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Sect. 260
Elements of the Philosophy of Right (1820/1821)

“Serious occupation is labor that has reference to some want.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Pt. I, sec. 2, ch. 1
Lectures on the Philosophy of History (1832), Volume 1

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

“The science of religion is one science within philosophy; indeed it is the final one. In that respect it presupposes the other philosophical disciplines and is therefore a result.”

Georg Wilhelm Friedrich Hegel

Lectures on Philosophy of Religion, Volume 1 (1827)

“The first remark we have to make, and which — though already presented more than once — cannot be too often repeated when the occasion seems to call for it, — is that what we call principle, aim, destiny, or the nature and idea of Spirit, is something merely general and abstract. Principle — Plan of Existence — Law — is a hidden, undeveloped essence, which as such — however true in itself — is not completely real.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“The force of mind is only as great as its expression; its depth only as deep as its power to expand and lose itself.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 10
The Phenomenology of Spirit (1807)

“It is easier to discover a deficiency in individuals, in states, and in providence, than to see their real import or value.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“The goal to be reached is the mind’s insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, … because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 29
The Phenomenology of Spirit (1807)

“The Few assume to be the deputies, but they are often only the despoilers of the Many.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Pt. IV, sec. 3, ch. 3
Lectures on the Philosophy of History (1832), Volume 1

“The objects of philosophy, it is true, are upon the whole the same as those of religion. In both the object is Truth, in that supreme sense in which God and God only is the Truth.”

Georg Wilhelm Friedrich Hegel

Philosophie ... hat zwar ihre Gegenstände zunächst mit der Religion gemeinschaftlich. Beide haben die Wahrheit zu ihrem Gegenstande, und zwar im höchsten Sinne - in dem, daß Gott die Wahrheit und er allein die Wahrheit ist.
Logic, Chapter 1