Francis Bacon: Man (page 2)

“Costly followers are not to be liked; lest while a man maketh his train longer, he make his wings shorter.”

Francis Bacon book Essays

Of Followers and Friends
Essays (1625)

Training

“It is not the pleasure of curiosity, nor the quiet of resolution, nor the raising of the spirit, nor victory of wit, nor faculty of speech … that are the true ends of knowledge … but it is a restitution and reinvesting, in great part, of man to the sovereignty and power, for whensoever he shall be able to call the creatures by their true names, he shall again command them.”

Francis Bacon

Valerius Terminus: Of the Interpretation of Nature (ca. 1603) Works, Vol. 1, p. 83; The Works of Francis Bacon (1819) p. 133, https://books.google.com/books?id=xgE9AAAAYAAJ&pg=PA133 Vol. 2

Pleasure , Knowledge , Victory , Parting

“It is a good point of cunning for a man to shape the answer he would have in his own words and propositions, for it makes the other party stick the less.”

Francis Bacon book Essays

Of Cunning
Essays (1625)

“If thou shalt aspire after the glorious acts of men, thy working shall be accompanied with compunction and strife, and thy remembrance followed with distaste and upbraidings; and justly doth it come to pass towards thee, O man, that since thou, which art God's work, doest him no reason in yielding him well-pleasing service, even thine own works also should reward thee with the like fruit of bitterness.”

Francis Bacon

Of The Works Of God and Man
Meditationes sacræ (1597)

Men , God , Art

“Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.”

Francis Bacon book Essays

Of Truth
Essays (1625)

Truth

“To God, truly, the Giver and Architect of Forms, and it may be to the angels and higher intelligences, it belongs to have an affirmative knowledge of forms immediately, and from the first contemplation. But this assuredly is more than man can do, to whom it is granted only to proceed at first by negatives, and at last to end in affirmatives, after exclusion has been exhausted.”

Francis Bacon book Novum Organum

Aphorism XV
Novum Organum (1620), Book II

God , Angels , Intelligence , Knowledge

“The winning of honor, is but the revealing of a man's virtue and worth, without disadvantage.”

Francis Bacon book Essays

Of Honor and Reputation
Essays (1625)

“There is a cunning which we in England call "the turning of the cat in the pan;" which is, when that which a man says to another, he lays it as if another had said it to him.”

Francis Bacon book Essays

Of Cunning
Essays (1625)

Cats

“It hath been an opinion that the French are wiser than they seem, and the Spaniards seem wiser than they are; but howsoever it be between nations, certainly it is so between man and man.”

Francis Bacon book Essays

Of Seeming Wise
Essays (1625)

“It is worthy the observing, that there is no passion in the mind of man, so weak, but it mates, and masters, the fear of death; and therefore, death is no such terrible enemy, when a man hath so many attendants about him, that can win the combat of him. Revenge triumphs over death; love slights it; honor aspireth to it; grief flieth to it; fear preoccupieth it.”

Francis Bacon book Essays

Of Death
Essays (1625)

Love , Death , Fear , Revenge

“The desire of power in excess caused the angels to fall; the desire of knowledge in excess caused man to fall.”

Francis Bacon book Essays

Of Goodness and Goodness of Nature
Essays (1625)

Angels , Knowledge

“But men must know that in this theater of man's life it is reserved only for God and angels to be lookers on.”

Francis Bacon book The Advancement of Learning

Book II, xx, 8
The Advancement of Learning (1605)

Life , Men , God , Angels

“The Scripture saith, The fool hath said in his heart, there is no God; it is not said, The fool hath thought in his heart; so as he rather saith it, by rote to himself, as that he would have, than that he can thoroughly believe it, or be persuaded of it. For none deny, there is a God, but those, for whom it maketh that there were no God. It appeareth in nothing more, that atheism is rather in the lip, than in the heart of man, than by this; that atheists will ever be talking of that their opinion, as if they fainted in it, within themselves, and would be glad to be strengthened, by the consent of others.”

Francis Bacon book Essays

Of Atheism
Essays (1625)

God , Fools , Heart

“Only charity admitteth no excess. For so we see, aspiring to be like God in power, the angels transgressed and fell; Ascendam, et ero similis altissimo: by aspiring to be like God in knowledge, man transgressed and fell; Eritis sicut Dii, scientes bonum et malum: but by aspiring to a similitude of God in goodness or love, neither man nor angel ever transgressed, or shall transgress.”

Francis Bacon book The Advancement of Learning

Book II, XXII
The Advancement of Learning (1605)

Love , God , Angels , Knowledge

“In things that a man would not be seen in himself, it is a point of cunning to borrow the name of the world; as to say, "The world says," or "There is a speech abroad."”

Francis Bacon book Essays

Of Cunning
Essays (1625)

World

“If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins to them.”

Francis Bacon book Essays

Of Goodness and Goodness of Nature
Essays (1625)

World , Heart

“For a man to love again where he is loved, it is the charity of publicans contracted by mutual profit and good offices; but to love a man's enemies is one of the cunningest points of the law of Christ, and an imitation of the divine nature.”

Francis Bacon

Of The Exaltation of Charity
Meditationes sacræ (1597)

Love , Law , Nature , Christ

“If a man look sharply and attentively, he shall see Fortune; for though she is blind, she is not invisible.”

Francis Bacon book Essays

Of Fortune
Essays (1625)

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

Francis Bacon book The Advancement of Learning

XXV. (17)
The Advancement of Learning (1605)

Men , Secret , Books , Age

“Seeming wise men may make shift to get opinion; but let no man choose them for employment; for certainly you were better take for business, a man somewhat absurd, than over-formal.”

Francis Bacon book Essays

Of Seeming Wise
Essays (1625)

Men , Business