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“For Jung, the 'psychic world' (i. e. the world of the mind) was an independent reality, and it was possible to travel there and make the acquaintance of its inhabitants.”

Colin Wilson

Source: Rudolf Steiner: The Man and His Vision (1985), p. 164

“Taken as a whole, the Cross Correspondences and the Willet scripts are among the most convincing evidence that at present exists for life after death. For anyone who is prepared to devote weeks to studying them, they prove beyond all reasonable doubt that Myers, Gurney, and Sidgwick went on communicating after death.”

Colin Wilson

Source: After Life (1999), p. 136

“The vitality of the ordinary members of society is dependent it’s Outsiders.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Three, The Romantic Outsider

“It is too easy to see Crowley as an overgrown juvenile delinquent with a passion for self-advertisement. But there was another Crowley, the Crowley recognized and admired by Frank Bennett. Unless we understand this, we totally fail to grasp the extraordinary influence that Crowley could exert on women like Rose and Leah, and on men like Neuberg, Sullivan and Bennett. They came to believe that Crowley was exactly what he claimed to be: a great teacher, the messiah of a new age. And this was not the gullibility of born dupes; Sullivan, at least, was one of the most intelligent men of his age (as his book on Beethoven reveals). Crowley was, in part, a great teacher, a man of profound insights. Mencius says: 'Those who follow the part of themselves that is great become great men; those who follow the part of themselves that is small will become small men.' But Crowley was a strange mixture who devoted about equal time to following both parts of himself, and so became a curious combination of greatness and smallness. A summary of his life, and his extraordinary goings-on, makes us aware of the smallness; but it would be sheer short-sightedness to overlook the element of greatness that so impressed Bennett.”

Colin Wilson

Source: Aleister Crowley: The Nature of the Beast (1987), p. 127-128

“That passivity was the essence of the problem. The human being was intended to be passive only in a condition of fatigue, and not always then. Too much passivity of body produced surplus fat, short-windedness, indigestion: passivity of mind produced the same symptoms on the mental level. a feeling of spiritual dyspepsia. Since the average human being has no purposes that are not connected with the activities of keeping alive, the black room was bound to produce passivity, increasing dullness, a state in which the mind is at once awake and static, motionless, stagnant. This sense of dullness was nothing less than the collapse of the sense of reality and of values, the retreat into one's inner world.”

Colin Wilson

Source: The Black Room (1975), p. 72

“The effects of mescalin or LSD can be, in some respects, far more satisfying than those of alcohol. To begin with, they last longer; they also leave behind no hangover, and leave the mental faculties clear and unimpaired. They stimulate the faculties and produce the ideal ground for a peak experience.”

Colin Wilson

Source: Introduction to the New Existentialism (1966), p. 88

“If space in infinite, how about the space inside man? Blake said that eternity opens from the center of an atom. My former terror vanished. Now I saw that I was mistaken in thinking of myself as an object in a dead landscape. I had been assuming that man is limited because his brain is limited, that only so much can be packed into the portmanteau. But the spaces of the mind are a new dimension. The body is a mere wall between two infinities. Space extends to infinity outwards; the mind stretches to infinity inwards.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 38

“You've got the temperament of a scholar, and you live on your own and write books. You don't have anything to do with civilization. You've been in London a few days and you can't wait to get back home. But how about the people who can't write books -- people there's no outlet for in this civilization? What about your new men who don't know what to do?”

Colin Wilson

Source: The Glass Cage (1966), p. 200

“When Shaw is read in the light of the existentialist thinkers, a new philosophical position arises from his works as a whole, a position of he himself was probably unconscious. It is this: that although the ultimate reality may be irrational, yet man's relation to it is not. Existentialism means the recognition that life is a tiny corner of casual order in a universe of chaos. All men are aware of that chaos; but some insulate themselves from it and refuse to face it. These are the Insiders, and they make up the overwhelming majority of the human race. The Outsider is the man who has faced chaos. If he is an abstract philosopher — like Hegel — he will try to demonstrate that chaos is not really chaos, but that underlying it is an order of which we are unaware. If he is an existentialist, he acknowledges that chaos is chaos, a denial of life — or rather, of the conditions under which life are possible. If there is nothing but life and chaos, then life is permanently helpless — as Sartre and Camus think it is. But if a rational relation can somehow exist between them, ultimate pessimism is avoided, as it must be avoided if the Outsider is to live at all. It is this contribution which makes Shaw the key figure of existentialist thought.”

Colin Wilson

Source: Religion and the Rebel (1957), p. 289

“The heart, oddly enough, seems to be the essential organ concerned. When we are in a hurry or doing something we dislike, we clench the heart, exactly like clenching a fist, and nothing can get in. When we are filled with a sense of multiplicity and excitement we somehow 'open' the heart and allow reality to flow in. But in that state we only need to entertain the shadow of some unpleasant thought for it to close again. And human beings are so naturally prone to mistrust that it is hard to maintain the openness for very long. Children on the other hand find it easy to slip into states of wonder and delight when the heart finally opens so wide that the whole world seems magical. the 'trick' of the peak experience lies in this ability to relax out of our usual defensive posture and to 'open the heart.”

Colin Wilson

Source: Beyond the Occult (1988), p. 360

“Barbusse has shown us that the Outsider is a man who cannot live in the comfortable, insulated world of the bourgeois, accepting what he sees and touches as reality.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter one, The Country of the Blind

“I've always believed that a writer has got to remain an outsider. If I was offered anything like the Nobel Prize for Literature, I'd find it an extremely difficult conflict because I'd be basically disinclined to accept.”

Colin Wilson

Interview with Paul Newman in Abraxas Unbound #7

“The characteristic of the really great writer is the ability of his mind to to suddenly leap beyond his ordinary human values, into sudden perception of universal values.”

Colin Wilson

Source: Poetry and Mysticism (1969), p. 33

“The history of the Romanovs is an Elizabethan tragedy that lasts for three centuries. Its keynote is cruelty, a barbaric, pointless kind of cruelty that has always been common in the East, but that came to Europe only recently, in the time of Hitler.”

Colin Wilson

Source: Rasputin and the Fall of the Romanovs (1964), p. 61-62

“From that point, my universe went on crumbling; new cracks appeared all the time. I could see that the pleasant securities of childhood, all of those warm little human emotions, all of those trivial aims and purposes that we allow to rule our lives, were an illusion. We were like sheep munching grass, unaware that the butcher's lorry is already on its way. I got used to living with a deep, underlying feeling of uncertainty that no one around me seemed to share. It was rather like living on death row.”

Colin Wilson

Source: Alien Dawn (1998), pp. 12-13

“My own experience of mescalin is described in the appendix of Beyond the Outsider. My 'trip' was pleasant enough, although I experienced none of the visual effects described by Huxley; I was plunged into an agreeable but sluggish dreaminess. In this torpid state, I became aware of the problem mentioned by Huxley: 'How was this cleansed perception to be reconciled with a proper concern with human relations…?' -- in my case, with my concern for my wife and three-year-old daughter? Although I personally felt nothing but a sense of relaxation and trustfulness, I was aware that, in practice, the world is full of dangers, and in this state, I was incapable of the necessary vigilance; it made me feel guilty. I was neglecting my job of looking after them. Moreover, my ability to think was impaired. Huxley remarks that he found his own ability to remember and 'think straight' to be little, if at all, reduced. I could 'think straight', but I could not think to any purpose. Even the feeling of universal love was not particularly pleasant; I compared it to having a large alsation dog who puts his paws on your shoulder and licks your face.”

Colin Wilson

Source: Frankenstein's Castle (1980), p. 59-60

“Christianity was an epidemic rather than a religion. It appealed to fear, hysteria and ignorance. It spread across the Western world, not because it was true, but because humans are gullible and superstitious.”

Colin Wilson book The Occult: A History

Source: The Occult: A History (1971), p. 212

“The mystical impulse in men is somehow a desire to possess the universe. In women, it's a desire to be possessed.”

Colin Wilson

Source: The Black Room (1975), p. 108

“The basic paradox about sex is that it always seems to be offering more than it can deliver. A glimpse of a girl undressing through a lighted bedroom window induces a vision of ecstatic delight, but in the actual process of persuading the girl into bed, the vision somehow evaporates.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 16

“But as I listened to him, I felt a touch of coldness inside of me, as if I had suddenly become aware of the eyes of some dangerous creature. It passed in a moment, but I found myself shuddering.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 29