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“We may not appreciate the fact; but a fact nevertheless it remains: we are living in a Golden Age, the most gilded Golden Age of human history — not only of past history, but of future history. For, as Sir Charles Darwin and many others before him have pointed out, we are living like drunken sailors, like the irresponsible heirs of a millionaire uncle. At an ever accelerating rate we are now squandering the capital of metallic ores and fossil fuels accumulated in the earth’s crust during hundreds of millions of years. How long can this spending spree go on? Estimates vary. But all are agreed that within a few centuries or at most a few millennia, Man will have run through his capital and will be compelled to live, for the remaining nine thousand nine hundred and seventy or eighty centuries of his career as Homo sapiens, strictly on income. Sir Charles is of the opinion that Man will successfully make the transition from rich ores to poor ores and even sea water, from coal, oil, uranium and thorium to solar energy and alcohol derived from plants. About as much energy as is now available can be derived from the new sources — but with a far greater expense in man hours, a much larger capital investment in machinery. And the same holds true of the raw materials on which industrial civilization depends. By doing a great deal more work than they are doing now, men will contrive to extract the diluted dregs of the planet’s metallic wealth or will fabricate non-metallic substitutes for the elements they have completely used up. In such an event, some human beings will still live fairly well, but not in the style to which we, the squanderers of planetary capital, are accustomed.”

Aldous Huxley

"Tomorrow and Tomorrow and Tomorrow" in Adonis and the Alphabet (1956); later in Collected Essays (1959), p. 293

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“I strongly suspect that most of the great knowers of Suchness paid very little attention to art.… (To a person whose transfigured and transfiguring mind can see the All in every this, the first-rateness or tenth-rateness of even a religious painting will be a matter of the most sovereign indifference.) Art, I suppose, is only for beginners, or else for those resolute dead-enders, who have made up their minds to be content with the ersatz of Suchness, with symbols rather than with what they signify, with the elegantly composed recipe in lieu of actual dinner.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

“How shall we define a god? Expressed in psychological terms (which are primary-there is no getting behind them) a god is something that gives us the peculiar kind of feeling which Professor Otto has called "numinous". Numinous feelings are the original god-stuff from which the theory-making mind extracts the individualised gods of the pantheon.”

Aldous Huxley

"Meditation on the Moon"
Music at Night and Other Essays (1931)

“It often happens that reforms merely have the effect of transferring the undesirable tendencies of individuals from one channel to another channel. An old outlet for some particular wickedness is closed; but a new outlet is opened. The wickedness is not abolished; it is merely provided with a different set of opportunities for self-expression.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“It is in the social sphere, in the realm of politics and economics, that the Will to Order becomes really dangerous.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 3 (p. 22)

“The indispensible is not necessarily the desirable.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 6 (p. 48)

“It is because we are predominantly purposeful beings that we are perpetually correcting our immediate sensations. But men are free not to be utilitarianly purposeful. They can sometime be artists, for example. In which case they may like to accept the immediate sensation uncorrected, because it happens to be beautiful.”

Aldous Huxley

“One and Many,” p. 11
Do What You Will (1928)

“The unitive knowledge of the Divine Ground has, as its necessary condition, self-abnegation and charity. Only by means of self-abnegation and charity can we clear away the evil, folly and ignorance which constitute the thing we call our personality and prevent us from becoming aware of the spark of divinity illuminating the inner man.”

Aldous Huxley

Introduction to the Bhagavad-Gita (1944)

“What the rest of us see only under the influence of mescalin, the artist is congenitally equipped to see all the time. His perception is not limited to what is biologically or socially useful.”

Aldous Huxley book The Doors of Perception

Page 168
The Doors of Perception (1954)

“The survival of democracy depends on the ability of large numbers of people to make realistic choices in the light of adequate information.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 6 (p. 47)

“When will you women understand that one isn’t insanely in love? All one asks for is a quiet life, which you won’t allow one to have.”

Aldous Huxley

The Gioconda smile

“To aspire to be superhuman is a most discreditable admission that you lack the guts, the wit, the moderating judgment to be successfully and consummately human.”

Aldous Huxley

“Spinoza’s Worm,” p. 75
Do What You Will (1928)

“Single-mindedness is all very well in cows or baboons; in an animal claiming to belong to the same species as Shakespeare it is simply disgraceful.”

Aldous Huxley

Do What You Will (1929)

“All that the conscious ego can do is to formulate wishes, which are then carried out by forces which it controls very little and understands not at all.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

“I was seeing what Adam had seen on the morning of his creation — the miracle, moment by moment, of naked existence.”

Aldous Huxley book The Doors of Perception

Pages 160-61
The Doors of Perception (1954)

“Wherever we turn we find that the real obstacles to peace are human will and feeling, human convictions, prejudices, opinions. If we want to get rid of war we must get rid first of all of its psychological causes. Only when this has been done will the rulers of the nations even desire to get rid of the economic and political causes.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“We can pool information about experiences, but never the experiences themselves. From family to nation, every human group is a society of island universes.”

Aldous Huxley book The Doors of Perception

Page 159
The Doors of Perception (1954)

“Death conditioning begins at eighteen months. Every tot spends two mornings a week in a Hospital for the Dying. All the best toys are kept there, and they get chocolate cream on death days. They learn to take dying as a matter of course.”

Aldous Huxley

“Strange," mused the Director, as they turned away, "strange to think that even in Our Ford's day most games were played without more apparatus than a ball or two and a few sticks and perhaps a bit of netting. imagine the folly of allowing people to play elaborate games which do nothing whatever to increase consumption. It's madness.”

Aldous Huxley