Alan Watts: Trending quotes (page 4)

“As a human being it is just my nature to enjoy and share philosophy. I do this in the same way that some birds are eagles and some doves, some flowers lilies and some roses.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 22

Way , Flowers , Nature , Bird

“I have always done things in my own way, which is at once the way that comes naturally to me, that is honest, sincere, genuine, and unforced; but also perverse, although you must remember that this word means per (through) verse (poetry), out-of-the-way and wayward, which is surely towards the way, and that to be queer—to "follow your own weird"—is wholeheartedly to accept your karma, or fate, or destiny, and thus to be odd in the service of God, "whose service," as the Anglican Book of Common Prayer declares, "is perfect freedom."”

Alan Watts

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. xiii

God , Fate , Books , Way

“Doctors try to get rid of their patients — clergymen try to get them hooked on the medicine so that they will become addicts to the church.”

Alan Watts

http://www.youtube.com/watch?v=4XWTHoMBJvk

“When a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique. He is universal by virtue of the inseparability of his organism from the cosmos. He is unique in that he is just this organism and not any stereotype of role, class, or identity assumed for the convenience of social communication.”

Alan Watts

Source: Psychotherapy, East and West (1961), p. 9

Communication , Universe

“The psychotherapist … tries to help the individual to be himself and to go it alone without giving unnecessary offense to his community, to be in the world (of social convention) but not of the world.”

Alan Watts

Source: Psychotherapy, East and West (1961), p. 7

World , Communication , Help

“We are becoming accustomed to a conception of the universe so mysterious and so impressive that even the best father-image will no longer do for an explanation of what makes it run. But the problem then is that it is impossible for us to conceive an image higher than the human image. Few of us have ever met an angel, and probably would not recognize it if we saw one, and our images of an impersonal or suprapersonal God are hopelessly subhuman—jello, featureless light, homogenized space, or a whopping jolt of electricity. However, our image of man is changing as it becomes clearer and clearer that the human being is notsimply and only his physical organism. My body is also my total environment, and this must be measured by light-years in the billions. Hitherto the poets and philosophers of science have used the vast expanse and duration of the universe as a pretext for reflections on the unimportance of man, forgetting that man with "that enchanted loom, the brain" is precisely what transforms this immense electrical pulsation into light and color, shape and sound, large and small, hard and heavy, long and short. In knowing the world we humanize it, and if, as we discover it, we are astonished at its dimensions and its complexity, we should be just as astonished that we have the brains to perceive it.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111-112

God , World , Angels , Color

“Now, you see, if you understand what I'm saying, with your intelligence, and then take the next step and say "But I understood it now, but I didn't feel it." Then, next I raise the question: Why do you want to feel it? You say: "I want something more", because that's again that spiritual greed. And you could only say that because you didn't understand it.”

Alan Watts

Intellectual Yoga

Feeling , Intelligence , Understanding , Question

“The whole history of religion is a history of the failure of preaching. Preaching is moral violence.”

Alan Watts

The Spectrum of Love

Religion , History , Failure

“Nowadays, of course, progressive theologians are all for sex; they say it's a good thing, the biblical position was not that sex was evil, but that it was good, and that it's alright.
But now, look here, what is the real point here? The proof of the pudding is in the eating. What can you get kicked out of the church for? Any church — Presbyterian, Roman Catholic, Episcopalian, Baptist, and the synagogue I think too. What's the real thing for which people get kicked out, excommunicated?
For "envy, hatred, malice, and all uncharitableness"? "Pride, vainglory, and hardness of heart"? Owning shares in munitions factories? Profiting off slums? No sir. You can be a bishop and live in all those sins openly. But if you go to bed with the wrong person, you're out.
So one has to conclude that, for all practical purposes, the church is a sexual regulation society; and it really isn't interested in anything else. Christianity is more preoccupied with sex than even Priapism or Tantric Yoga [are]. Because that's the thing that counts, that's the sin, the really important sin.”

Alan Watts

Audio lecture "Beyond Theology"

People , Sex , Thinking , Evil

“There was never a time when the world began, because it goes round and round like a circle, and there is no place on a circle where it begins. Look at my watch, which tells the time; it goes round, and so the world repeats itself again and again. But just as the hour-hand of the watch goes up to twelve and down to six, so, too, there is day and night, waking and sleeping, living and dying, summer and winter. You can't have any one of these without the other, because you wouldn't be able to know what black is unless you had seen it side-by-side with white, or white unless side-by-side with black.”

Alan Watts

Inside information p. 16
The Book on the Taboo Against Knowing Who You Are (1966)

World , Sleep , Winter , Time

“Camus [five_questions]said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions:
The first one is: Who started it?
The second is: Are we going to make it?
The third is: Where are we going to put it?
The fourth is: Who's going to clean up?
And the fifth: Is it serious?”

Alan Watts

Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle

Question , Thinking , Suicide

“The history and the geographical distribution of the myth are uncertain, but for several thousand years we have been obsessed with a false humility—on the one hand, putting ourselves down as mere "creatures" who came into this world by the whim of God or the fluke of blind forces, and on the other, conceiving ourselves as separate personal egos fighting to control the physical world. We have lacked the real humility of recognizing that we are members of the biosphere, the "harmony of contained conflicts" in which we cannot exist at all without the cooperation of plants, insects, fish, cattle, and bacteria. In the same measure, we have lacked the proper self-respect of recognizing that I, the individual organism, am a structure of such fabulous ingenuity that it calls the whole universe into being. In the act of putting everything at a distance so as to describe and control it, we have orphaned ourselves both from the surrounding world and from our own bodies—leaving "I" as a discontented and alienated spook, anxious, guilty, unrelated, and alone.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 78

God , World , History , Fish

“Wonder is not a disease. Wonder, and its expression in poetry and the arts, are among the most important things which seem to distinguish men from other animals, and intelligent and sensitive people from morons.”

Alan Watts

Inside Information p. 7
The Book on the Taboo Against Knowing Who You Are (1966)

Men , People , Disease , Art

“Love is not something that is a sort of rare commodity. Everybody has it. Existence is love. But it's like water flowing through a hose. It depends in which direction you point it. So everybody has the force running. And maybe, the way in which you find the force of love operating in you, is that you have a passionate like of booze, or ice cream, or automobiles, or good-looking members of the opposite sex or the same sex, but there is love operating. And people, of course, tend to distinguish between the various kinds of love, there are good kinds, such as divine charity, and allegedly bad kinds, such as, in quotes, animal lust. But it should be understood I think, that they are all forms of the same thing. But they differ, in rather the same way that the colors of white light divide into the spectrum when passed through a prism. So we might say that the red end of the spectrum of love is Dr. Freud's libido. And the violet end of the spectrum of love is agape, what is called divine love or divine charity. And that in the middle the various yellows, blues, and greens, are friendship, human endearment, consideration, and all that sort of fellow-feeling. But it's all the same thing.”

Alan Watts

The Spectrum of Love

Love , Friendship , People , Sex

“This is the real secret of life — to be completely engaged with what you are doing in the here and now. And instead of calling it work, realize it is play.”

Alan Watts

The Essence of Alan Watts (1977)

Back To Work , Life , Secret

“The most strongly enforced of all known taboos is the taboo against knowing who or what you really are behind the mask of your apparently separate, independent, and isolated ego.”

Alan Watts

Inside Information
The Book on the Taboo Against Knowing Who You Are (1966)

“It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually—if this is the way things started, if there was a big bang in the beginning— you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as—Mr so-and- so, Ms so-and-so, Mrs so-and-so—I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.”

Alan Watts

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

Way , Feeling , Thinking , Learning

“The world is in an extremely dangerous situation, and serious diseases often require the risk of a dangerous cure — like the Pasteur serum for rabies.”

Alan Watts

Inside Information p. 4
The Book on the Taboo Against Knowing Who You Are (1966)

World , Disease

“One sees that all explicit opposites are implicit allies—correlative in the sense that they "gowith" each other and cannot exist apart. This, rather than any miasmic absorption of differences into acontinuum of ultimate goo, is the metaphysical unity underlying the world. For this unity is not mere one-ness as opposed to multiplicity, since these two terms are themselves polar. The unity, or inseparability, of one and many is therefore referred to in Vedanta philosophy as "nonduality" (advaita) to distinguish it from simple uniformity.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 107-108

World , Sense

“Buddhism … is not a culture but a critique of culture, an enduring nonviolent revolution or “loyal opposition” to the culture in which it is involved.”

Alan Watts

Source: Psychotherapy, East and West (1961), p. 7