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“You know what I want. If I may become a clergyman, if I fulfill that position so that my work is equal to that of our Father [who was a clergy-man], then I shall thank God. I have good hope that I shall succeed, it was once said to me by someone who was further on in life than I, and who was no stranger in Jerusalem:… I believe that you are a Christian, you see, it was so good for me to hear those words… It is good to believe that there is a God who knows what we need, better than we know it ourselves, and who helps us when we need help. It is also good to believe that, just as in the olden days, now, too, an angel is not far from those who feel godly sorrow… I've carefully read the story of Elijah so often, and so often has it given me strength up to now:”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Vincent then quotes 1 Kings 19:3-15, leaving out all but the beginning of verses 14 and 15 quote from his letter to Theo, from Amsterdam, 31 May 1877 letter 118 http://vangoghletters.org/vg/letters/let118/letter.html 1870s

“(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the unconscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, our fears, our frenzy under pressure”

Richard Wright book Black Boy

Black Boy (1945)

“Obviously, the health benefits of being vegan are written in stone but I honestly believe the most benefit to me being vegan is that I do not carry the burden of guilt that I would have to endure knowing that I abused others for my own 'benefit'. … Veganism is everything to me. It touches every part of my life. It is my life. I could not begin to imagine living my life any other way. … Often people think we are weak in body and mind. They mistake our compassion for weakness. … My strengths as an athlete are that I am not an athlete for myself. I am doing it for the benefit of others, which makes me work much harder to achieve. I am not selfish enough to want something this badly for myself. It makes me push myself that bit harder knowing that by doing well I can possibly convince others to consider a vegan lifestyle.”

Fiona Oakes (1966) British marathon runner

"Interview with Fiona Oakes: Vegan Marathon Runner", in Viva la Vegan! (31 May 2012) http://www.vivalavegan.net/list/3-articles/294-interview-with-fiona-oakes-vegan-marathon-runner.html.

“… the mighty Knight who set sail in the most western part of Europe and there in the Orient (where the infant Sun gives its first light) set the standard of the Holy Escutcheons. He punished the evil tyrant and won the city of the Golden Kingdom of Malaya through his strength and skill, and with pious example transformed the profane mosque into a sacred temple. …The time is coming, King Afonso VI, when holy Zion will have its freedom through you. And the Monarchy, consecrated by Heaven for eternity, that well-born plant which flowering will give fruit to Christendom, the theme of a thousand swans, singing about you as they immortalize themselves with you. Titus avenged the unjust death of Christ by the total destruction of Jerusalem; and God has chosen you to whom he gave an unconquerable heart to be the Avenger of His Faith. Take up the staff, then, when Heaven bids you march against the false worship of the Muslims, a worthy enterprise for your courage.”

Francisco de Sá de Meneses (1600–1664) Portuguese poet

. . . . . . o grande Cavaleiro, Que ao vento velas deu na ocídua parte, E lá, onde infante o Sol dá luz primeiro, Fixou das Quinas santas o Estandarte. E com afronta do infernal guerreiro, (Mercê do Céu) ganhou por força, e arte O áureo Reino, e trocou com pio exemplo A profana mesquita em sacro templo. * * * * O tempo chega, Afonso, em que a santa Sião terá por vós a liberdade, A Monarquia, que hoje o Céu levanta, Devoto consagrando à eternidade. Ó bem nascida generosa planta, Que em flor fruto há-de dar à Cristandade, E matéria a mil cisnes, que, cantando De vós, se irão convosco eternizando.De Cristo a injusta morte vingou Tito Na de Jerusalém total ruína: E a vós, a quem Deus deu um peito invito, Ser vingador de sua Fé destina. Extinguir do Agareno o falso rito É de vosso valor a empresa dina: Tomai pois o bastão da empresa grande Para o tempo que o Céu marchar vos mande. Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf

“The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different tastes. They develop along different lines. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal? The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

“For a long time now there has been a rising tide of rebellion against this Western paramountcy, and a desire to reassert Muslim values and restore Muslim greatness. The Muslim has suffered successive stages of defeat. The first was his loss of domination in the world, to the advancing power of Russia and the West. The second was the undermining of his authority in his own country, through an invasion of foreign ideas and laws and ways of life and sometimes even foreign rulers or settlers, and the enfranchisement of native non-Muslim elements. The third—the last straw—was the challenge to his mastery in his own house, from emancipated women and rebellious children. It was too much to endure, and the outbreak of rage against these alien, infidel, and incomprehensible forces that had subverted his dominance, disrupted his society, and finally violated the sanctuary of his home was inevitable. It was also natural that this rage should be directed primarily against the millennial enemy and should draw its strength from ancient beliefs and loyalties.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

““My feet they are sore, and my limbs they are weary;
Long is the way, and the mountains are wild;
Soon will the twilight close moonless and dreary
Over the path of the poor orphan child.Why did they send me so far and so lonely,
Up where the moors spread and grey rocks are piled?
Men are hard-hearted, and kind angels only
Watch o’er the steps of a poor orphan child.Yet distant and soft the night breeze is blowing,
Clouds there are none, and clear stars beam mild,
God, in His mercy, protection is showing,
Comfort and hope to the poor orphan child.Ev’n should I fall o’er the broken bridge passing,
Or stray in the marshes, by false lights beguiled,
Still will my Father, with promise and blessing,
Take to His bosom the poor orphan child.There is a thought that for strength should avail me,
Though both of shelter and kindred despoiled;
Heaven is a home, and a rest will not fail me;
God is a friend to the poor orphan child.””

Charlotte Brontë book Jane Eyre

Bessie's song (Ch. 3)
Jane Eyre (1847)

“Now certainly, one could almost preach a sermon from either of these groups. This evening I want to deal mainly with the second group: those individuals that chose the line of least resistance, those individuals who didn’t want to go back to Egypt but who did not quite have the strength to move on to the Promised Land. These are probably the people who wanted to remain stationary. These are the people who probably wanted to stop at a particular point and remain right there in the wilderness. God speaks through Moses to these people. The first chapter of the book of Deuteronomy said, “Ye have been in this mountain long enough. Turn you and take your journey and go to the mount of the Amorites.” In other words, God was saying through Moses that you must not allow yourself to get bogged down with unattained goals. You must not allow yourself to get caught up in impeding mountains. Whenever God speaks, he says, "Go forward."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)

“Germany agreed to restrict her Navy to one third the size of the British but was accorded the right to build submarines, explicitly denied her by the peace treaty, up to 60 percent of British strength, and to 100 percent in case she decided it was necessary to her security, which she shortly did. Germany also pledged that her U-boats would never attack unarmed merchant ships, a word that she went back on from the very beginning of the second war. As soon as the deal with Britain was concluded Germany laid down two battleships, the Bismarck and Tirpitz, with a displacement of over 45,000 tons. By the terms of the Washington and London naval accords, Britain, France, Italy, Japan, and the United States had to limit their battleships to 35,000 tons. Great Britain, as the French contended, had no legal right to absolve Germany from respecting the naval clauses of the Versailles Treaty. And, as many Frenchmen added, no moral right either.”

William L. Shirer book The Collapse of the Third Republic

Book Three, Chapter 15, Aftermath: Widening of the Gulf: 1934-1936, discussing the Anglo-German Naval Agreement.
The Collapse of the Third Republic (1969)

“It has been argued that the perfection of guns of great destructive power will stop warfare. So I myself thought for a long time, but now I believe this to be a profound mistake. Such developments will greatly modify, but not arrest it. On the contrary, I think that every new arm that is invented, every new departure that is made in this direction, merely invites new talent and skill, engages new effort, offers new incentive, and so only gives a fresh impetus to further development. Think of the discovery of gun-powder. Can we conceive of any more radical departure than was effected by this innovation? Let us imagine ourselves living in that period: would we not have thought then that warfare was at an end, when the armor of the knight became an object of ridicule, when bodily strength and skill, meaning so much before, became of comparatively little value? Yet gunpowder did not stop warfare: quite the opposite it acted as a most powerful incentive.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

“Although styles of leadership change with the times, one constant remains: people are always ambivalent about those in power. They want to be led but also to feel free; they want to be protected and enjoy prosperity without making sacrifices; they both worship the king and want to kill him. When you are the leader of a group, people are continually prepared to turn on you the moment you seem weak or experience a setback. Do not succumb to the prejudices of the times, imagining that what you need to do to gain their loyalty is to seem to be their equal or their friend; people will doubt your strength, become suspicious of your motives, and respond with hidden contempt. Authority is the delicate art of creating the appearance of power, legitimacy, and fairness while getting people to identify with you as a leader who is in their service. If you want to lead, you must master this art from early on in your life. Once you have gained people’s trust, they will stand by you as their leader, no matter the bad circumstances.”

Robert Greene (1959) American author

Chap. 15 : Make Them Want to Follow You
The Laws of Human Nature (2018)

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33. Anthropology from a Pragmatic Point of View (1798)

“It is not possible, and it never will be possible, to organize all the beings occupying space into one immense confederacy. This would be ideal, but from the inexorable nature of things it can never be. The denizens of the sea depths can not correlate with the inhabitants of the clouds. The lion can not fraternize with the lamb, nor the hawk with the sparrow. The natures of beings have been evolved thru war, and they are in large part irredeemably antagonistic. But the approximation, if honest, may be more successful than is supposed, and may include many species not human. The bird may contribute his song and plumage, the sheep his fleece, the horse, the ox, the elephant, and the camel their strength or speed, the cow and the fowl their secretions, the dog his fidelity, and man his art. The ultimate and ideal aggregation of the living universe will not be a pan-American union nor a Euro-American league, nor even an aggregation whose spirit is embodied in a parliament of man, but the widest and most consummate possible Confederation of the Consciousnesses.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163

“Don't tell me! Don't tell me!”

Yolanda King (1955–2007) American actress

Reaction to news of father being shot quoted in Betty Shabazz, Surviving Malcolm X: A Journey of Strength from Wife to Widow to Heroine (2003) by Russell J. Rickford, p. 349
1960s

“The meaning of life is to find your gift. The purpose of life is to give it away.”

William Shakespeare (1564–1616) English playwright and poet

Not by Shakespeare, but from Finding Your Strength in Difficult Times: A Book of Meditations, a 1993 self-help book by David S. Viscott.
Misattributed
Source: http://quoteinvestigator.com/2014/06/16/purpose-gift/

“Who is the third who walks always beside you
When I count, there are only you and I together
But when I look ahead up the white road
There is always another one walking beside you”

T.S. Eliot book The Waste Land

Source: The Waste Land (1922), Line 359 et seq.

Eliot's note: Stimulated by Shackleton's Antarctic expedition where the explorers at the extremity of their strength believed there was another who walked with them across South Georgia!

“Several years after Wilt stopped playing, he toyed with the idea of a comeback. On the day he visited the Knicks' offices in Madison Square Garden, he talked to Red Holzman, then strode out to the elevator. When it opened, two deliverymen were struggling with a dolly piled high with boxes of office supplies, mostly letterheads and envelopes. The load was so heavy, the elevator had stopped maybe four inches below the floor level and now the deliverymen were huffing and puffing, but they couldn't raise the dolly high enough to get it on the floor level. After maybe two minutes of the deliverymen's huffing and puffing, Wilt, his biceps bulging in a tank top, peered down at them and intoned, "Gentlemen, maybe I can help." They stepped back, he stepped into the elevator, grabbed each end of the rope slung under the dolly and without much exertion, quickly lifted the dolly onto the floor level. Looking up in awe, the deliverymen said, "Thank you." Wilt said, "You're welcome." Wilt stepped into the elevator and rode down to the street level as another witness followed the two deliverymen toward the Knick offices and asked, "How much does all this weigh?"”

Wilt Chamberlain (1936–1999) basketball player

They quickly surveyed the stack of big boxes of office supplies. "Close to 600 pounds," one said.
The Good Natured Giant Wasn't Belligerent, Sports of the Times; Oct 13, 1999; Dave Anderson
Strength

“You are creating a Frankenstein.”

Benazir Bhutto (1953–2007) 11th Prime Minister of Pakistan

Pakistani prime minister Benazir Bhutto, concerned about the growing strength of the Islamist movement, told President George H. W. Bush.
Source: https://www.newsweek.com/war-terror-road-september-11-151771

“The great advances in mathematics have not been made by logic but by creative imagination.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)
Context: Logical analysis is indispensable for an examination of the strength of a mathematical structure, but it is useless for its conception and design. The great advances in mathematics have not been made by logic but by creative imagination.

“We can be absolutely certain only about things we do not understand.”

Eric Hoffer book The True Believer

Section 57
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: We can be absolutely certain only about things we do not understand. A doctrine that is understood is shorn of its strength.