William Hazlitt idézet
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✵ 10. április 1778 – 18. szeptember 1830   •   Más nevek 威廉·赫茲利特
William Hazlitt fénykép
William Hazlitt: 187   idézetek 0   Kedvelés

William Hazlitt idézetek

William Hazlitt: Idézetek angolul

“Good temper is one of the great preservers of the features.”

This is from Hazlitt's "Conversations of James Northcote, Esq., R.A.," New Monthly Magazine (1826-1827), published in book form in 1830; but the words were spoken by Northcote
Misattributed

“There is not a more mean, stupid, dastardly, pitiful, selfish, spiteful, envious, ungrateful animal than the Public. It is the greatest of cowards, for it is afraid of itself.”

"On Living to One's-Self"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“The least pain in our little finger gives us more concern and uneasiness, than the destruction of millions of our fellow-beings.”

"American Literature — Dr. Channing," Edinburgh Review, (October 1829), reprinted in The Collected Works of William Hazlitt (1902-1904)

“Zeal will do more than knowledge.”

" On the Difference Between Writing and Speaking http://www.blupete.com/Literature/Essays/Hazlitt/DiffWritSpeak.htm"
The Plain Speaker (1826)

“The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be.”

"On the Ignorance of the Learned"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“The way to get on in the world is to be neither more nor less wise, neither better nor worse than your neighbours.”

"On Knowledge of the World"
Men and Manners: Sketches and Essays (1852)

“Indeed some degree of affectation is as necessary to the mind as dress is to the body; we must overact our part in some measure, in order to produce any effect at all.”

" On Cant and Hypocrisy http://www.blupete.com/Literature/Essays/Hazlitt/CantHypocrisy.htm", London Weekly Review, (6 December 1828)
Men and Manners: Sketches and Essays (1852)

“To be remembered after we are dead, is but a poor recompense for being treated with contempt while we are living.”

No. 429
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

“Wit is the salt of conversation, not the food.”

"On Wit and Humour"
Lectures on the English Comic Writers (1819)

“The great requisite … for the prosperous management of ordinary business is the want of imagination.”

"On Thought and Action" http://books.google.com/books?id=9NU3AAAAYAAJ&q=%22The+great+requisite%22+%22for+the+prosperous+management+of+ordinary+business+is+the+want+of+imagination%22&pg=PA241#v=onepage
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“I cannot see the wit of walking and talking at the same time. When I am in the country, I wish to vegetate like the country.”

"On Going on a Journey"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“Cunning is the art of concealing our own defects, and discovering other people's weaknesses.”

No. 101
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

“There is a feeling of Eternity in youth which makes us amends for everything. To be young is to be as one of the Immortals.”

"On the Feeling of Immortality in Youth"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“Violent antipathies are always suspicious, and betray a secret affinity.”

"On Vulgarity and Affectation" http://books.google.com/books?id=gykJAAAAQAAJ&q=%22Violent+antipathies+are+always+suspicious+and+betray+a+secret+affinity%22&pg=PA377#v=onepage
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“To get others to come into our ways of thinking, we must go over to theirs; and it is necessary to follow, in order to lead.”

"A Farewell to Essay-Writing" (March 1828)
Winterslow: Essays and Characters (1850)