Nisargadatta Maharaj idézet

oldal 4

“(…) Make your entire life an expression of your faith and love for your teacher – this is real dwelling with the Guru.”

“I shall tell you how my Guru’s Guru died. After announcing that his end was nearing, he stopped eating, without changing the routine of his daily life. On the eleventh day, at prayer time he was singing and clapping vigorously and suddenly died! Just like that, between two movements, like a blown out candle. Everybody dies as he lives. I am not afraid of death, because I am not afraid of life. I live a happy life and shall die a happy death. Misery is to be born, not to die. All depends how you look at it.”

“(…) A spark of truth can burn up a mountain of lies. (…)”

“Steady faith is stronger than destiny. Destiny is the result of causes, mostly accidental, and therefore loosely woven. Confidence and good hope will overcome it easily.”

“Everything happens all the time, but you must be ready for it. Readiness is ripeness. You do not see the real because your mind is not ready for it.”

“…) All you need is to get rid of the tendency to define yourself. All definitions apply to your body only and its expressions. Once this obsession with the body goes, you will revert to your natural state, spontaneously and effortlessly. (…”

“Sri Maharaj Nisargadatta. (2005). I am That. Durham, NC: The Acorn Press..”

“(…) A liberated man is extremely law-abiding. But his laws are the laws of his real self, not of his society. These he observes, or breaks, according to circumstances and necessity. But he will never be fanciful and disorderly.”

“If you look into living process closely, you will find cruelty everywhere, for life feeds on life. This is a fact, but it does not make you feel guilty of being alive. (…) From the animal point of view, being killed is not the worst form of dying; surely preferable to sickness and senile decay. The cruelty lies in the motive, not in the fact. Killing hurts the killer, not the killed.”

“(…) Of what use is your arguing for or against God, when you just do not know who is God, and what are you talking about. (…).”

“When effort is needed, effort will appear. When effortlessness becomes essential, it will assert itself. You need not push life about. Just flow with it and give yourself completely to the task of the present moment, (…) Don’t be afraid, don’t resist, don’t delay. Be what you are. There is nothing to be afraid of. Trust and try. Experiment honestly. Give your real being a chance to shape your life. You will not regret.”

“The world and the mind are states of being. The supreme is not a state. It pervades all states, but it is not a state of something else. It is entirely uncaused, independent, complete in itself, beyond time and space, mind and matter. (…) it leaves no traces. There is nothing to recognize it by. It must be seen directly, by giving up all search for signs and approaches. When all names and forms have been given up, the real is with you. You need not seek it. Plurality and diversity are the play of the mind only. Reality is one.”

“All suffering is born of desire. True love is never frustrated. How can the sense of unity be frustrated? (…) Love is a state of being. Sex is energy. Love is wise, sex is blind. Once the true nature of love and sex is understood there will be no conflict or confusion.”

“Desire for embodied existence is the root-cause of trouble. (…) Desire leads to experience. Experience leads to discrimination, detachment, self-knowledge –liberation. And what is liberation after all? To know that you are beyond birth and death. By forgetting who you are and imagining yourself a mortal creature, you created so much trouble for yourself that you have to wake up, like from a bad dream. Enquiry also wakes you up. You need not wait for suffering; enquiry into happiness is better, for the mind is in harmony and peace.”

“(…) Freedom to do what one likes is really bondage, while being free to do what one must, what is right, is real freedom.”

“Awareness is primordial; it is the original state, beginning-less, endless, uncaused, unsupported, without parts, without change. Consciousness is on contact, a reflection against a surface, a state of duality. There can be no consciousness without awareness, but there can be awareness without consciousness, as in deep sleep. Awareness is absolute, consciousness is relative to its content; consciousness is always of something. (…).”

“(…) To be a living being is not the ultimate state; there is something beyond, much more wonderful, which is neither being nor not-being, neither living nor not-living. It is a state of pure awareness, beyond limitations of space and time. Once the illusion that the mind-body is oneself is abandoned, death loses its terror, it becomes a part of living.”

“(…) When we are absorbed in other things, in the not-self, we forget the self. There is nothing unnatural about it. But, why forget the self through excess of attachment? Wisdom lies in never forgetting the self as the ever-present source of both the experiencer and his experience.”

“(…) You can help another by precept and example and, above all, by your being. You cannot give what you don’t have and you don’t have what you are not. You can only give what you are – and of that you can give limitlessly.”

“When you are free of the world, you can do something about it. As long as you are a prisoner of it, you are helpless to change it. On the contrary, whatever you do will aggravate the situation.”

“(…) make your world perfect, by all means. If you believe in God, work with Him. If you do not, become one. Either see the world as a play or work at it with all your might. (…).”

“(…) In the now you are both the movable and the immovable. (…). Overlook the movable and you will find yourself to be the ever-present, changeless reality, inexpressible, but solid like a rock.”

“(…) The problem is not yours – it is your mind’s only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours. (…) Be conscious of yourself, watch your mind, give it your full attention. Don’t look for quick results; there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking, charity in your feeling, purity in your behavior. You need not aim at these –you will witness the change all the same. For, what you are now is the result of inattention and what you become will be the fruit of attention.”

“The primary purpose of meditation is to become conscious of, and familiar with, our inner life. The ultimate purpose is to reach the source of life and consciousness.”

“To me you are your own God. But if you think otherwise, think to the end. If there be God, then all is God’s and all is for the best. Welcome all that comes with a glad and thankful heart. And love all creatures. This too will take you to your Self.”

“Your own self is your ultimate teacher (sadguru). The outer teacher (Guru) is merely a milestone. It is only your inner teacher, that will walk with you to the goal, for he is the goal.”

“When the sense of distinction and separation is absent, you may call it love.”

“There is no chaos in the world, except the chaos which your mind creates. It is self-created in the sense that at its very centre is the false idea of oneself as a thing different and separate from other things. (…).”

“You need both clarity and earnestness for self-knowledge. You need maturity of heart and mind, which comes through earnest application in daily life of whatever little you have understood. (…).”