László Ervin idézet (46 idézet, oldal 2)

“The search for meaning is not limited to science: it is constant and continuous--all of us engage in it during all our waking hours the search continues even in our dreams. There are many ways of finding meaning, and there are no absolute boundaries separating them.”

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Ervin László

Forrás: Evolution: the general theory (1996), p. 3.

“The systems view is the emerging contemporary view of organized complexity, one step beyond the Newtonian view of organized simplicity, and two steps beyond the classical world views of divinely ordered or imaginatively envisaged complexity.”

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Ervin László

Forrás: Introduction to Systems Philosophy (1972), p. 15.

“One can find meaning in poetry as well as in science in the contemplations of a flower as well as in the grasp of an equation. We can be filled with wonder as we stand under the majestic dome of the night sky and see the myriad lights that twinkle and shine in its seemingly infinite depths. We can also be filled wit awe as we behold the meaning of the formulae that define the propagation of light in space, the formation of galaxies, the synthesis of chemical elements, and the relation of energy, mass and velocity in the physical universe. The mystical perception of oneness and the religious intuition of a Divine intelligence are as much a construction of meaning as the postulation of the universal law of gravitation.”

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Ervin László

Forrás: Evolution: the general theory (1996), p. 3.

“Evolution may not “drive” toward humanoid qualities at all, even if it uses them under rather special circumstances. What evolution may be up to could be merely the continuing structuration of the biosphere through increased levels of communication between systems of one level, resulting in more integrated supersystems on the next.”

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Ervin László

Forrás: Introduction to Systems Philosophy (1972), p. 86.

“We may not be the center of the universe and the telos of evolution, but we are concrete embodiments of cosmic processes in their particular terrestrial variation. And, albeit accidentally, we did happen to evolve a most remarkable property: self -reflection. In virtue of this we may be among the very few species of natural systems in the universe which are able not only to sense the world and respond to it, but to know their own sensations and come to reasoned conclusions about the nature of the universe. To be a man is thus to have the almost unique opportunity of getting to know oneself and the world in which one lives. It is surely shortsighted to disregard this opportunity and confine oneself solely to the business of living. A failure to exploit our capability for rational knowledge is, moreover, contrary to the business of living.”

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Ervin László

Forrás: Introduction to Systems Philosophy (1972), p. 119.

“In the penultimate decade of the twentieth century science is sufficiently advanced to resolve the puzzles that stymied scientists in the last century and demonstrate, without metaphysical speculation, the consistency of evolution in all realms of experience. It is now possible to advance a general evolution theory based on unitary and mutually consistent concepts derived from the empirical sciences.”

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Ervin László

Forrás: Evolution: the general theory (1996), p. 21 as cited in: Kingsley L. Dennis (2003) An evolutionary paradigm of social systems : An Application of Ervin Laszlo's General. Evolutionary Systems Theory to the Internet http://quigley.mab.ms/wp-content/uploads/2012/01/An-Evolutionary-Paradigm-of-Social-Systems-MA-Thesis.pdf.

“Even the brain, that most delicate and complex of all known organs, is not merely a lot of neurons added together. While a genius must have more of the gray matter than a sparrow, the idiot may have just as much as the genius. The difference between them must be explained in terms of how those substances are organized.”

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Ervin László

Forrás: Introduction to Systems Philosophy (1972), p. 32: Partly cited in: David Rock, Linda J. Page (2009) Coaching with the Brain in Mind: Foundations for Practice.