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Jane Roberts idézet
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Jane Roberts volt amerikai író, médium.

✵ 8. május 1929 – 5. szeptember 1984
Jane Roberts fénykép
Jane Roberts: 289   idézetek 1   Kedvelés

Jane Roberts idézetek

Jane Roberts: Idézetek angolul

“On the other hand as I have told you, your past continually changes. It does not appear to change for you, for you change with it.”

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Jane Roberts

Session 234, Page 291
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 5

“The life of any given individual could be legitimately compared to the dream of an entity. While the individual suffers and enjoys his given number of years, these years are but a flash to the entity. The entity is concerned with them in the same way that you are concerned with your dreams, and as you obtain insight and satisfaction from them, though they involve only a portion of your life, so the entity to some extent directs and gives purpose and organization to his personalities. So does the entity obtain insights and satisfactions from its existing personalities, although no one of them takes up all of its attention.”

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Jane Roberts

Forrás: Seth, Dreams & Projections of Consciousness, (1986), p. 173, quoting from Seth Session 28

“"Science worships skepticism," I wrote, "unless skepticism is applied to science, its hypotheses, procedures, or methods. What we need are more skeptics who are not afraid to judge the claims of science with the same fine discrimination used to examine other alternate disciplines and fields of endeavor. Like The New York Times, science publishes 'all the news that's fit to print,' meaning all of the news that fits into the officially accepted view of reality. That news is already censored, and yet we're supposed to live our lives in accordance with that official definition of experience.”

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Jane Roberts

Forrás: The God of Jane: A Psychic Manifesto (1981), p. 129

“Let us, using our double vision,
travel two worlds in one and form
a single double song
that splashes out in ripples
of thought and blood
that eddy, wrinkle and wake
through the double skies
of our single universe, and break
into rainbow vowels that sing
soft lullabies,
and fall as light
in both our worlds.</br /”

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Jane Roberts

Forrás: Dialogues of the Soul and Mortal Self in Time (1975), p. 76

“Our purpose is implicit in our name. We're rebelling against life as it is for the masses of people. We believe that man can be a creature of dignity, integrity, and creativity. Filth, starvation, crowded quarters lead to man's degeneration as a biological species, and indeed, will result in his extinction.”

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Jane Roberts

Forrás: The Rebellers (1963), p. 66

“A survival personality is many respects is psychologically much different from the individual that he was. The ego is now under the control of what may be loosely called the inner self. When communications take place between a survival personality and a personality who exists within the physical system, then this involves a reshuffling, again, on the part of the survival personality, where the ego is momentarily given greater reign. There is the same sort of disorientation that the ego experiences within physical reality when an individual dreams... The survival personality therefore momentarily inserts his ego in its old position.”

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Jane Roberts

Session 242, Page 22
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

“For this reason, all the experiments in this book should be supplemented with a healthy outgoing attitude toward other people and relationships. If you are already a withdrawn, introspective person, you should make efforts to relate yourself with others through outside activities. This will ensure a balanced growth of your abilities, and the gradual acceptance of your inner abilities by your conscious mind.”

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Jane Roberts

Forrás: How To Develop Your ESP Power (1966), p. 27

“This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.”

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Jane Roberts

Forrás: The God of Jane: A Psychic Manifesto (1981), p. 65

“With drugs, there are some dangers. There are dimensions in which you are completely incapable, and if through some molecular disturbance you fell into one of these it is possible that you could not find your way back.”

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Jane Roberts

Session 307, Page 212
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

“The psyche is awareized energy, in a state of constant creativity; a psychic pattern of multidimensionally expressed; each point within it changing in relationship to all other points, and thus altering the entire pattern or model. Each self is immersed in the psyche, yet immersed in its own individuality simultaneously, experiencing reality in time and out of it at once.”

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Jane Roberts

Forrás: Psychic Politics: An Aspect Psychology Book (1976), p. 166

“My mother was a strong, domineering woman, probably scared to death of the position she found herself in She was psychotic, attempting suicide several times and scaring the devil out of me as a kid with threats... One day [she] would say that she loved me, and the next day she'd scream that she was sorry I'd ever been born -- that I'd ruined her life... [She] would often stuff her mouth with cotton and hold her breath, pretending that she was dead, to scare me when I was small. Sometimes she'd tell me she really could walk and during the night she was going to get up, turn on the gas jets, and kill us both. I would be absolutely terrified... And yet... she encouraged my writing and would tell me that I was a good kid and she didn't know why she acted that way... but then she'd do it again.”

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Jane Roberts

Elmira Star Gazette (1973), Interview with Jane Roberts, quoted on p. 14 of Susan M. Watkins' Speaking of Jane Roberts (2001)

“Time expands in all directions, and away from any given point. The past is never finished, and the future is never completely formed. You choose to experience certain versions of events. You then organize these, nibbling at them, so to speak, a bit "at a time." The creativity of any given entity is endless, and yet all of the potentials for experience will be explored… You follow in terms of continuity one version of yourself at any given "time"… Quite literally, you live more than one life at a time. You do not experience your century simply from one separate vantage point, and the individuals alive in any given century have far deeper connections that you realize. You do not experience your space-time world, then, from one but from many viewpoints.”

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Jane Roberts

Forrás: The “Unknown” Reality: Volume Two, (1979), p. 462-463

“Some people might say, I have a right to die, when they are arguing the case for suicide. And while this is true, it is also true that the people on your planet need every bit of help and encouragement they can get from each person alive. In a certain sense, the energy of each individual does keep the world going, and to commit suicide is to refuse a basic, cooperative venture.”

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Jane Roberts

Forrás: The Way Toward Health (1997), p. 265

“Do not place the words of gurus, ministers, priests, scientists, psychologists, friends -- or my words --higher than the feelings of your own being. You can learn much from others, but the deepest knowledge must come from within yourself. Your own consciousness is embarked upon a reality that basically can be experienced by no other, that is unique and untranslatable, with its own meaning, following its own path of becoming.”

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Jane Roberts

Forrás: The Nature of Personal Reality (1974), p. 433-434

“No God created the crime of murder, and no God created sorrow or pain... Again, because you believe that you can murder a man and end his consciousness forever, then murder exists within your reality and must be dealt with... The assassin of Dr. King believes that he has blotted out a living consciousness for all eternity... But your errors and mistakes, luckily enough, are not real and do not affect reality, for Dr. King still lives.”

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Jane Roberts

Forrás: The Seth Material (1970), p. 273

“Value fulfillment itself is most difficult to describe, for it combines the nature of a loving presence - a presence with the innate knowledge of its own divine complexity - with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations - and in such a way that such a development also furthers the creative potentials of each other portion of reality.”

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Jane Roberts

Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)

“It is my contention that if a large body of strong healthy men do not exist as a pool of hope for the race, then the race has no chance to survive. If twenty million starved neurotics manage to live through the plague, does this mean that humanity survives?”

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Jane Roberts

He paused, throwing the question at them and waiting until they formed their own answer. Then he shouted, "No, it does not! What is humanity, a physical form only? I say it is more. It is intellect and reason and dignity. It is these qualities that must survive, not the mere number of twisted sickly bodies."
Forrás: The Rebellers (1963), p. 79

“All layers of the personality are 'conscious.”

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Jane Roberts

They simply operate like compartments, so that often one portion of the self is not aware of other portions.
Forrás: Seth, Dreams & Projections of Consciousness, (1986), p. 202

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