Dara Sikoh idézet

Dara Sikoh 1615. március 20. – 1659. augusztus 30. Julián naptár/ 1659. szeptember 9. Gergely-naptár volt az ötödik mogul sah, Sáh Dzsahán legidősebb fia és a trónörökös. A neve "دارا شكوه" perzsa nyelven azt jelenti, hogy "olyan fenséges, mint Dáriusz". Sáh Dzsahán legkedveltebb fia volt és Dzsahanara Begam nénjének kedvence, ám vereséget szenvedett öccsétől, Muhiuddin hercegtől , aki megölette egy elkeseredett trónviszály végén.

Hogy milyen lett volna az Indiai szubkontinens történelme, ha Dara Sikoh győzedelmeskedett volna Aurangzeb felett, találgatásokra ad okot a történészek körében. Wikipedia

✵ 20. március 1615 – 30. augusztus 1659

Dara Sikoh fénykép

Dara Sikoh: 3 idézetek 0 Kedvelés

Dara Sikoh: Idézetek angolul

“In one of his letters Aurangzeb himself writes: “The fate of Dara Shukoh excited the passions of the misguided citizens of Delhi. They wept in sympathy with him and pelted the loyal Malik Jiwan who had brought him to justice with pots full of urine and excreta.” Royal troops went into action and according to Khafi Khan, “several persons were knocked down and killed and many were wounded… If the Kotwal had not come forward with his policemen, not one of Malik Jiwan’s followers would have escaped with life.””

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Dara Shukoh

Khafi Khan, Muntakhab-ul-Lubab, pp. 245-46. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

“Bigger in nature was the protest lodged by the citizens of Delhi when the vanquished Prince Dara Shukoh was humiliated and later executed by Aurangzeb in 1658. Francois Bernier was present in Chandni Chowk and witnessed the event. He writes that “the crowd assembled upon this disgraceful occasion was immense; and everywhere I saw the people weeping and lamenting the fate of Dara.””

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Dara Shukoh

Francois Bernier, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

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Dara Shukoh

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)