U. G. Krishnamurti citations

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?
Contexte: Thought creates frontiers everywhere. That's all it can do.... it is thought that has created the world; and you draw lines on this planet, "This is my country, that is your country". So how can there be unity between two countries? The very thing that is creating the frontiers and differences cannot be the means to bridge the different viewpoints. It is an exercise in futility.

Source: Mind is a Myth (1987), Ch. 4: There Is Nothing To Understand
Contexte: If you are freed from the goal of the "perfect","godly", "truly religious" then that which is natural in man begins to express itself. Your religious and secular culture has placed before you the ideal man or woman, the perfect human being, and then tries to fit everybody into that mold. It is impossible. Nature does not exist at all. Nature is busy creating absolutely unique individuals, whereas culture has invented a single mold to which all must conform. It is grotesque.

Source: Mind is a Myth (1987), Ch. 4: There Is Nothing To Understand

Stopped in Our Tracks, Book Two: Excerpts from U.G.'s Dialogues http://www.well.com/user/jct/chandra.htm (2005) by K. Chandrasekhar

Part 1: U.G.
The Mystique of Enlightenment (1982)
Contexte: People call me an enlightened man — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.
I discovered for myself and by myself that there is no self to realize. That's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize.

Part 4: Betwixt Bewilderment and Understanding
The Mystique of Enlightenment (1982)
Contexte: I have one thing against medical technology. You see, the very desire to understand the human being is to control him — that is why I am not quite in sympathy. The day you control the endocrine glands, you will change the personality of man; you won't need any brainwashing. Brainwashing is a very elaborate process. If nature had been allowed to go on in its own way, everybody would have become a unique flower. Why should there be only roses in this world? What for? A grass flower or a dandelion flower has as much beauty, as much importance in the scheme of things. Why should there be only jasmine flowers, roses, or some other flower? So, the possibility is there of a change taking place which is sudden, not progressive. It has to happen in a very sudden and explosive way to break the whole thing.

Part 1: U.G.
The Mystique of Enlightenment (1982)
Contexte: People call me an enlightened man — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.
I discovered for myself and by myself that there is no self to realize. That's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize.

Source: Mind is a Myth (1987), Ch. 1: The Certainty That Blasts Everything
Contexte: Our mind (and there are no individual minds — only "mind", which is the accumulation of man's knowledge and experience) has created the notion of the psyche and evolution. Only technology progresses, while we as a race are moving closer to complete and total destruction of the world and ourselves. Everything in man's consciousness is pushing the whole world, which nature has so laboriously created, toward destruction. There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.

Source: Mind is a Myth (1987), Ch. 1: The Certainty That Blasts Everything
Contexte: Our mind (and there are no individual minds — only "mind", which is the accumulation of man's knowledge and experience) has created the notion of the psyche and evolution. Only technology progresses, while we as a race are moving closer to complete and total destruction of the world and ourselves. Everything in man's consciousness is pushing the whole world, which nature has so laboriously created, toward destruction. There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.

Source: No Way Out (2002), Ch. 2: Nothing To Be Transformed
Contexte: Whether you are interested in moksha, liberation, freedom, transformation, you name it, you are interested in happiness without one moment of unhappiness, pleasure without pain, it is the same thing. Whether one is here in India or Russia or in America or anywhere, what people want is to have one without the other. But there is no way you can have one without the other. This demand is not in the interest of the survival of this living organism.

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?
Contexte: Thought creates frontiers everywhere. That's all it can do.... it is thought that has created the world; and you draw lines on this planet, "This is my country, that is your country". So how can there be unity between two countries? The very thing that is creating the frontiers and differences cannot be the means to bridge the different viewpoints. It is an exercise in futility.

The Natural State: In the Words of U.G. Krishnamurti http://the-natural-state.blogspot.com (2005) compiled by Peter Maverick, p. 141
Contexte: A guru is one who tells you to throw away all the crutches that we have been made to believe are essential for our survival. He would ask you to walk, and he would say that if you fall, you will arise and walk.

Part I: You Don't Have To Do A Thing
The Courage to Stand Alone (2001)
Contexte: Whatever pursuit you are indulging in, somewhere along the line it has to dawn on you that it is not leading you anywhere. As long as you want something, you will do that. That want has to be very, very clear. What do you want? All the time I ask you the question, "What do you want?" You say, "I want to be at peace with myself." That is an impossible goal for you because everything you are doing to be at peace with yourself is what is destroying the peace that is already there. You have set in motion the movement of thought which is destroying the peace that is there, you see. It is very difficult to understand that all that you are doing is the impediment, is the one thing that is disturbing the harmony, the peace that is already there.

Quoted in Introduction by Terry Newland
Mind is a Myth (1987)
Contexte: I have assumed that the goal, enlightenment, exists. I have had to search and it is the search itself which has been choking me and keeping me out of my natural state. There is no such thing as spiritual or psychological enlightenment because there is no such thing as spirit or psyche. I have been a damn fool all my life, searching for something which does not exist. My search is at an end.

Source: No Way Out (2002), Ch. 4: You Invent Your Reality

Source: Mind is a Myth (1987), Ch. 3: Not Knowing Is Your Natural State
Contexte: Thought can never capture the movement of life, it is much too slow. It is like lightning and thunder. They occur simultaneously, but sound, travelling slower than light, reaches you later, creating the illusion of two separate events.

Part III: Nice Meeting You, and Goodbye
The Courage to Stand Alone (2001)

Source: Mind is a Myth (1987), Ch. 4: There Is Nothing To Understand

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

Source: No Way Out (2002), Ch. 4: You Invent Your Reality

Source: Thought is Your Enemy (1990), Chapter III: The Robot Is Dreaming

Source: Thought is Your Enemy (1990), Chapter II: Throw Away Your Crutches

Source: No Way Out (2002), Ch. 4: You Invent Your Reality

Source: Mind is a Myth (1987), Ch. 1: The Certainty That Blasts Everything

Part III: Nice Meeting You, and Goodbye
The Courage to Stand Alone (2001)
Contexte: You can have the courage to climb the mountain, swim the lakes, go on a raft to the other side of the Atlantic or Pacific. That any fool can do, but the courage to be on your own, to stand on your two solid feet, is something which cannot be given by somebody. You cannot free yourself of that burden by trying to develop that courage. If you are freed from the entire burden of the entire past of mankind, then what is left there is the courage.

Source: No Way Out (2002), Ch. 2: Nothing To Be Transformed
Contexte: Whether you are interested in moksha, liberation, freedom, transformation, you name it, you are interested in happiness without one moment of unhappiness, pleasure without pain, it is the same thing. Whether one is here in India or Russia or in America or anywhere, what people want is to have one without the other. But there is no way you can have one without the other. This demand is not in the interest of the survival of this living organism.

Part 1: U.G.
The Mystique of Enlightenment (1982)
Contexte: People call me an enlightened man — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.
I discovered for myself and by myself that there is no self to realize. That's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize.

Source: Thought Is Your Enemy: Conversations With U.G. Krishnamurti

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?