Irshad Manji citations

“Islam was not always so close minded. During the 'Golden age' – between the 9th and 11th century – there existed a tradition of critical thinking in the Muslim world.<!”

“In Islam's golden age, so much progress was made that it became the basis of the European Renaissance. We Muslims have to change ourselves, that's the main difference. We can't keep blaming America or Israel for our misery.”

“I've read the scholarship that explains these verses 'in their context', and I think there's a fancy dance of evasion going on.”

“Our global responsibility now is not to determine who owns what identity, but to convey to future generations what we all owe each other.”

“The Koran says nothing about the proper form of government. If the Koran is a document approved by God, either in whole or in part, that silence is deliberate, and if that silence is deliberate that must mean that we have room to manoeuvre, to innovate and to experiment with the different forms of government. So in theory Islam is compatible with the separation of religion and state.”

“Many Muslim women will not consider themselves as inferior but wear a veil because they feel as dignified human beings. Because they want to protect themselves against staring and judging by men. If women are so dignified, why is it the burden of women to cover up, in order to protect themselves from the stares of men? Why can't be accepted from men to control their own instincts or animal behaviour? This is a question that I have never heard a satisfactory answer from a Muslim women.”

“It is time for those who love liberal democracy to join hands with Islam's reformists. Here is a clue to who's who: Moderate Muslims denounce violence committed in the name of Islam but insist that religion has nothing to do with it; reformist Muslims, by contrast, not only deplore Islamist violence but admit that our religion is used to incite it.”

“The Koran says that everything God created is 'excellent' and that nothing that God has created is 'in vain'. If the creator did not wish to create me, a lesbian, then why didn't he create somebody else in my place? And given how explicit the Koran is that God has deliberately designed the world's breathtaking multiplicity, I wonder how my critics can justify their utter condemnation of homosexuality. You know what? I'm not seeking their approval. I don't care if they accept me as a lesbian. I don't care because they are not the arbiters of my life.”