Friedrich Nietzsche: Citations en anglais (Page 33)

Friedrich Nietzsche était philologue, philosophe et poète allemand. Citations en anglais.
Friedrich Nietzsche: 759   citations 17   J'aime

“We have seen how it is originally language which works on the construction of concepts, a labor taken over in later ages by science. Just as the bee simultaneously constructs cells and fills them with honey, so science works unceasingly on this great columbarium of concepts, the graveyard of perceptions.”

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Friedrich Nietzsche

On Truth and Lie in an Extra-Moral Sense (1873)

“There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power (as "the powerful," "the masters," "the commanders") or by the most clearly visible signs of this superiority, for example, as "the rich," "the possessors"”

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Friedrich Nietzsche livre Généalogie de la morale

this is the meaning of 'Arya,' and of corresponding words in Iranian and Slavic
Essay 1, Section 5
On the Genealogy of Morality (1887)

“When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is absolutely not self-evident: one must make this point clear again and again, in spite of English shallowpates.”

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Friedrich Nietzsche livre Crépuscule des idoles

Expeditions of an Untimely Man §5
Twilight of the Idols (1888)

“The world is poor for him who has never been sick enough for this 'voluptuousness of hell':”

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Friedrich Nietzsche livre Ecce homo

"Why I am Destiny", 6. Trans. R. J. Hollingdale
Ecce Homo (1888)

“It is the misfortune of active men that their activity is almost always a bit irrational. For example, one must not inquire of the money-gathering banker what the purpose for his restless activity is: it is irrational. Active people roll like a stone, conforming to the stupidity of mechanics.”

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Friedrich Nietzsche livre Human, All Too Human

Human, All Too Human (1878)

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille.”

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Friedrich Nietzsche livre Ecce homo

The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …
"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes.”

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Friedrich Nietzsche livre Généalogie de la morale

The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.
Essay 2, Section 7
On the Genealogy of Morality (1887)

“In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience—why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases. With the great majority it is indolence, inertia. … Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle.”

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Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator” ("Schopenhauer als Erzieher"), § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)

“Most men are too concerned with themselves to be malicious.”

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Friedrich Nietzsche livre Human, All Too Human

I.85
Human, All Too Human (1878)

“The most noble kind of beauty is that which does not carry us away suddenly, whose attacks are not violent or intoxicating (this kind easily awakens disgust), but rather the kind of beauty which infiltrates slowly, which we carry along with us almost unnoticed, and meet up with again in dreams; finally, after it has for a long time lain modestly in our heart, it takes complete possession of us, filling our eyes with tears, our hearts with longing.”

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Friedrich Nietzsche

“The earth is free even now for great souls. There are still empty seats for the lonesome and the twosome, fanned by the fragrance of silent seas. A free life is still free for great souls. Do you not see it, the rainbow and the bridges. Thus spoke Zarathustra.”

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Friedrich Nietzsche livre Ainsi parlait Zarathoustra

Source: Thus spoke Zarathustra

“Mais comment pouvons-nous nous retrouver nous-mêmes? Comment l'homme peut-il se connaître? Ce sont là des questions difficiles à résoudre. Si le lièvre a sept peaux, l'homme peut s'en enlever sept fois septante sans qu'il puisse dire ensuite: «Cela est maintenant véritablement toi, ce n'est plus seulement une enveloppe.» De plus, c'est là un geste cruel et dangereux que de fouiller ainsi soi-même sa chair pour descendre brutalement, par le plus court chemin, dans le fond de son être. Comme il arrive facilement qu'on se blesse, sans qu'aucun médecin puisse nous guérir! A quoi cela servirait-il, en outre, si tout témoigne de notre être, nos amitiés et nos inimitiés, notre regard et nos serrements de mains, notre mémoire et ce que nous oublions, nos livres et les traits de notre plume?”

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Friedrich Nietzsche

Source: Considérations Inactuelles III