Friedrich Nietzsche: Citations en anglais (Page 29)

Friedrich Nietzsche était philologue, philosophe et poète allemand. Citations en anglais.
Friedrich Nietzsche: 759   citations 17   J'aime

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

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Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

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Friedrich Nietzsche livre The Birth of Tragedy

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

“Liberalism: in other words, herd-animalization.”

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Friedrich Nietzsche livre Crépuscule des idoles

Liberalismus: auf deutsch Heerden-Verthierung ...
Skirmishes of an Untimely Man Sect. 38
Twilight of the Idols (1888)

“That every will must consider every other will its equal — would be a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness.”

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Friedrich Nietzsche livre Généalogie de la morale

Essay 2, Section 11
On the Genealogy of Morality (1887)

“One thing is needful — to 'give style' to one's character.”

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Friedrich Nietzsche

Eins ist not.
Seinem Charakter 'Stil geben'.
Sec. 290
The Gay Science (1882)

“The good generally displeases us when it is beyond our ken.”

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Friedrich Nietzsche

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

“I tell the story of these philosophers in simplified form: I merely wish to bring out in each system that point which represents a piece of the personality, and which history must preserve as a part of what is irrefutable and indisputable.”

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Friedrich Nietzsche livre Philosophy in the Tragic Age of the Greeks

Philosophy in the Tragic Age of the Greeks (posthumous)

“Everyone who enjoys thinks that the principal thing to the tree is the fruit, but in point of fact the principal thing to it is the seed.—Herein lies the difference between them that create and them that enjoy.”

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Friedrich Nietzsche

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

“To ask strength not to express itself as strength, not to be a will to dominate, a will to subjugate, a will to become master, a thirst for enemies and obstacles and triumphant celebrations, is just as absurd as to ask weakness to express itself as strength.”

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Friedrich Nietzsche livre Généalogie de la morale

Essay 1, Section 13
On the Genealogy of Morality (1887)

“Life is, after all, not a product of morality.”

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Friedrich Nietzsche livre Human, All Too Human

Preface 1, tr. R.J. Hollingdale. The German original has slightly other meaning: "das Leben ist nun einmal nicht von der Moral ausgedacht" ("...and the life was not invented, one day, by morality").
Human, All Too Human (1878)

“Art furnishes us with eyes and hands and above all the good conscience to be able to turn ourselves into such a phenomenon.”

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Friedrich Nietzsche

Sec. 107
The Gay Science (1882)

“[I am dynamite]I know my fate. One day my name will be associated with the memory of something tremendous — a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. I am no man, I am dynamite.”

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Friedrich Nietzsche livre Ecce homo

"Why I am a Destiny", 1
Ecce Homo (1888)

“Freedom means that the manly instincts which delight in war and victory dominate over other instincts, for example, over those of "pleasure." The human being who has become free — and how much more the spirit who has become free — spits on the contemptible type of well-being dreamed of by shopkeepers, Christians, cows, females, Englishmen, and other democrats. The free man is a warrior. —”

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Friedrich Nietzsche livre Crépuscule des idoles

Twilight of the Idols (1888)

“Unhappiness. The distinction that lies in being unhappy is so great that when someone says, "But how happy you must be!" we usually protest.”

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Friedrich Nietzsche livre Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 534
Human, All Too Human (1878), Helen Zimmern translation

“The only thing of interest in a refuted system is the personal element. It alone is what is forever irrefutable.”

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Friedrich Nietzsche livre Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 25

“Preparatory Men. — I welcome all signs that a more virile, warlike age is about to begin, which will restore honor to courage above all! For this age shall prepare the way for one yet higher, and it shall gather the strength that this higher age will require some day — the age that will carry heroism into the search for knowledge and that will wage wars for the sake of ideas and their consequences.”

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Friedrich Nietzsche

The Gay Science (1882)

“Haste is universal because everyone is in flight from himself.”

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Friedrich Nietzsche Untimely Meditations

trans. Hollingdale (1983), “Schopenhauer as educator,” p. 158
Untimely Meditations (1876)

“Our own opinions. The first opinion that occurs to us when we are suddenly asked about a matter is usually not our own, but only the customary one, appropriate to our caste, position, or parentage; our own opinions seldom swim near the surface.”

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Friedrich Nietzsche livre Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 571
Human, All Too Human (1878), Helen Zimmern translation

“Do you believe then that the sciences would have arisen and grown up if the sorcerers, alchemists, astrologers and witches had not been their forerunners; those who, with their promisings and foreshadowings, had first to create a thirst, a hunger, and a taste for hidden and forbidden powers?”

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Friedrich Nietzsche

Variant translation: Do you believe then that the sciences would ever have arisen and become great if there had not beforehand been magicians, alchemists, astrologers and wizards, who thirsted and hungered after abscondite and forbidden powers?
Sec. 300
The Gay Science (1882)

“If each us had a different kind of sense perception — if we could only perceive things now as a bird, now as a worm, now as a plant, or if one of us saw a stimulus as red, another as blue, while a third even heard the same stimulus as a sound — then no one would speak of such a regularity of nature, rather, nature would be grasped only as a creation which is subjective in the highest degree. After all, what is a law of nature as such for us? We are not acquainted with it in itself, but only with its effects, which means in its relation to other laws of nature — which, in turn, are known to us only as sums of relations. Therefore all these relations always refer again to others and are thoroughly incomprehensible to us in their essence.”

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Friedrich Nietzsche

On Truth and Lie in an Extra-Moral Sense (1873)