Friedrich Nietzsche: Citations en anglais (Page 26)

Friedrich Nietzsche était philologue, philosophe et poète allemand. Citations en anglais.
Friedrich Nietzsche: 759   citations 17   J'aime

“A married philosopher belongs in comedy, that is my proposition-and as for that exception, Socrates-the malicious Socrates, it would seem, married ironically, just to demonstrate this proposition.”

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Friedrich Nietzsche livre Généalogie de la morale

Essay 3, Aphorism 7
On the Genealogy of Morality (1887)

“New Domestic Animals. I want to have my lion and my eagle about me, that I may always have hints and premonitions concerning the amount of my strength or weakness. Must I look down on them today, and be afraid of them? And will the hour come once more when they will look up to me, and tremble?”

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Friedrich Nietzsche

Sec. 250
The Gay Science (1882)

“That faith makes blessed under certain circumstances, that blessedness does not make of a fixed idea a true idea, that faith moves no mountains but puts mountains where there are none: a quick walk through a madhouse enlightens one sufficiently about this.”

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Friedrich Nietzsche livre L'Antéchrist

Sec. 51; often paraphrased as: "A casual stroll through the lunatic asylum shows that faith does not prove anything".
The Antichrist (1888)

“This independence is glorified as "academic freedom," … except that in the background, a discreet distance away, stands the state watching with a certain supervisory look on its face, making sure to remind everybody from time to time that it is the aim, the purpose, the essence of this whole strange process.”

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Friedrich Nietzsche

Diese doppelte Selbständigkeit preist man mit Hochgefühl als ›akademische Freiheit‹: ... nur daß hinter beiden Gruppen in bescheidener Entfernung der Staat mit einer gewissen gespannten Aufsehermiene steht, um von Zeit zu Zeit daran zu erinnern, daß er Zweck, Ziel und Inbegriff der sonderbaren Sprech- und Hörprozedur sei.
Anti-Education (1872)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

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Friedrich Nietzsche livre Généalogie de la morale

Essay 2, Section 7
On the Genealogy of Morality (1887)

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille. The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …”

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Friedrich Nietzsche livre Ecce homo

"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

“All instincts that do not discharge themselves outwardly turn inward — this is what I call the internalization of man: thus it was that man first developed what was later called his "soul."”

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Friedrich Nietzsche livre Généalogie de la morale

Essay 2, Section 16
On the Genealogy of Morality (1887)

“We are unknown to ourselves, we men of knowledge-and with good reason. We have never sought ourselves- how could it happen that we should ever find ourselves?”

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Friedrich Nietzsche livre Généalogie de la morale

Preface, Section 1
On the Genealogy of Morality (1887)

“Nihilist and Christian. They rhyme, and do not merely rhyme…”

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Friedrich Nietzsche livre L'Antéchrist

Nihilist und Christ: das reimt sich, das reimt sich nicht bloss.
Sec. 58, as translated by R. J. Hollingdale. In German these words do rhyme; variant translation: Nihilist and Christian. They rhyme, and they do indeed do more than just rhyme.
The Antichrist (1888)

“As a genius of construction man raises himself far above the bee in the following way: whereas the bee builds with wax that he gathers from nature, man builds with the far more delicate conceptual material which he first has to manufacture from himself.”

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Friedrich Nietzsche

On Truth and Lie in an Extra-Moral Sense (1873)

“My task is to throw a light on that which we must always love and revere, of which no subsequent knowledge can rob us: man in his greatness.”

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Friedrich Nietzsche livre Philosophy in the Tragic Age of the Greeks

Philosophy in the Tragic Age of the Greeks (posthumous)

“Greek tragedy met her death in a different way from all the older sister arts: she died tragically by her own hand, after irresolvable conflicts, while the others died happy and peaceful at an advanced age. If a painless death, leaving behind beautiful progeny, is the sign of a happy natural state, then the endings of the other arts show us the example of just such a happy natural state: they sink slowly, and with their dying eyes they behold their fairer offspring, who lift up their heads in bold impatience. The death of Greek tragedy, on the other hand, left a great void whose effects were felt profoundly, far and wide; as once Greek sailors in Tiberius' time heard the distressing cry 'the god Pan is dead' issuing from a lonely island, now, throughout the Hellenic world, this cry resounded like an agonized lament: 'Tragedy is dead! Poetry itself died with it! Away, away with you, puny, stunted imitators! Away with you to Hades, and eat your fill of the old masters' crumbs!”

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Friedrich Nietzsche livre The Birth of Tragedy

Mit dem Tode der griechischen Tragödie dagegen entstand eine ungeheure, überall tief empfundene Leere; wie einmal griechische Schiffer zu Zeiten des Tiberius an einem einsamen Eiland den erschütternden Schrei hörten "der grosse Pan ist todt": so klang es jetzt wie ein schmerzlicher Klageton durch die hellenische Welt: "die Tragödie ist todt! Die Poesie selbst ist mit ihr verloren gegangen! Fort, fort mit euch verkümmerten, abgemagerten Epigonen! Fort in den Hades, damit ihr euch dort an den Brosamen der vormaligen Meister einmal satt essen könnt!"
Source: The Birth of Tragedy (1872), p. 54

“"Grant me, ye gods, but one certainty," runs Parmenides' prayer, "and if it be but a log's breadth on which to lie. on which to ride upon the sea of uncertainty. Take away everything that comes-to-be, everything lush, colorful, blossoming, illusory, everything that charms and is alive. Take all these for yourselves and grant me but the one and only, poor empty certainty.””

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Friedrich Nietzsche livre Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 81

“There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their feet.”

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Friedrich Nietzsche

Sec. 282
The Gay Science (1882)

“Age and truth. Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.”

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Friedrich Nietzsche livre Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 609
Human, All Too Human (1878), Helen Zimmern translation

“All things considered, I could never have survived my youth without Wagnerian music. For I seemed condemned to the society of Germans. If a man wishes to rid himself of a feeling of unbearable oppression, he may have to take to hashish. Well, I had to take to Wagner…”

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Friedrich Nietzsche livre Ecce homo

"Why I am So Clever", 6. Trans. Clifton P. Fadiman
Ecce Homo (1888)

“There is only nobility of birth, only nobility of blood. When one speaks of "aristocrats of the spirit," reasons are usually not lacking for concealing something. As is well known, it is a favorite term among ambitious Jews. For spirit alone does not make noble. Rather, there must be something to ennoble the spirit. What then is required? Blood.”

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Friedrich Nietzsche livre The Will to Power

Sec. 942 (Notebook W I 5. August - September 1885, KGW VII, 3.412, KSA 11.678)
The Will to Power (1888)

“Ascetic ideals reveal so many bridges to independence that a philosopher is bound to rejoice and clap his hands when he hears the story of all those resolute men who one day said No to all servitude and went into some desert.”

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Friedrich Nietzsche livre Généalogie de la morale

Es sind im asketischen Ideale so viele Brücken zur Unabhängigkeit angezeigt, dass ein Philosoph nicht ohne ein innerliches Frohlocken und Händeklatschen die Geschichte aller jener Entschlossnen zu hören vermag, welche eines Tages Nein sagten zu aller Unfreiheit und in irgend eine Wüste giengen.
Essay 3, Aphorism 7, W. Kaufmann, trans., Basic Writings of Nietzsche (1992), p. 543
On the Genealogy of Morality (1887)

“The very reason [ the Greeks] got so far is that they knew how to pick up the spear and throw it onward from the point where others had left it. Their skill in the art of fruitful learning was admirable. We ought to be learning from our neighbors precisely as the Greeks learned from theirs, not for the sake of learned pedantry but rather using everything we learn as a foothold which will take us up as high, and higher, than our neighbor.”

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Friedrich Nietzsche livre Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

“These people who have fled inward for their freedom also have to live outwardly, become visible, let themselves be seen; they are united with mankind through countless ties of blood, residence, education, fatherland, chance, the importunity of others; they are likewise presupposed to harbour countless opinions simply because these are the ruling opinions of the time; every gesture which is not clearly a denial counts as agreement.”

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Friedrich Nietzsche Untimely Meditations

trans. Hollingdale, “Schopenhauer as educator,” § 3.3, p. 139
Untimely Meditations (1876)