Essay 2, Section 15
On the Genealogy of Morality (1887)
Friedrich Nietzsche: Citations en anglais (Page 24)
Friedrich Nietzsche était philologue, philosophe et poète allemand. Citations en anglais.
Sec. 898 (Notebook W II 1. Fall 1887, KGW VIII, 2.88-90, KSA 12.424-6)
The Will to Power (1888)
Sec. 872 (Notebook W I 1. Spring 1884, KGW VII, 2.97-8, KSA 11.101-2)
The Will to Power (1888)
(A. Ludovici trans.), “David Strauss,” § 1.2, p. 17
Untimely Meditations (1876)
“This is the antinomy: Insofar as we believe in morality we pass sentence on existence.”
Sec. 6 (Notebook W II 2. Autumn 1887, KGW VIII, 2.237, KSA 12.571 [citations are to Nietzsche's manuscripts by archival code, and the page numbers in which the entire section can be found transcribed therefrom, in the hardcover and softcover historical-critical editions]).
The Will to Power (1888)
“No more fiction for us: we calculate; but that we may calculate, we had to make fiction first.”
Sec. 624, as translated by Tobias Dantzig in Number, the Language of Science. Fourth edition, New York: Doubleday 1954, p 141. See discussion of this entry for details.
The Will to Power (1888)
On Truth and Lie in an Extra-Moral Sense (1873)
On Truth and Lie in an Extra-Moral Sense (1873)
(A. Ludovici trans.), “David Strauss,” § 1.2
Untimely Meditations (1876)
Objecting to his sister Elisabeth, about her marriage to the anti-semite Bernhard Förster, in a Christmas letter (1887) http://www.geocities.com/thenietzschechannel/nlett1887.htm in Friedrich Nietzsche's Collected Letters, Vol. V, #479
Contexte: You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. … It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. … It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.
which is its criticism, its annihilation even: 'What is truth?..."
Sec. 46
The Antichrist (1888)
Section IX, "Man Alone with Himself" / aphorism 616
Human, All Too Human (1878), Helen Zimmern translation
Second Essay, Aphorism 14
On the Genealogy of Morality (1887)
“The day's length. If a man has a great deal to put in them, a day will have a hundred pockets.”
Section IX, "Man Alone with Himself" / aphorism 529
Human, All Too Human (1878), Helen Zimmern translation
Section IX, "Man Alone with Himself" / aphorism 496
Human, All Too Human (1878), Helen Zimmern translation
On Truth and Lie in an Extra-Moral Sense (1873)
Der philosophische Mensch hat sogar das Vorgefühl, dass auch unter dieser Wirklichkeit, in der wir leben und sind, eine zweite ganz andre verborgen liege...
Source: The Birth of Tragedy (1872), p. 23, William Haussmann translation