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Gloria Jean Watkins, connue sous son nom de plume bell hooks, née le 25 septembre 1952, est une intellectuelle, féministe, et militante des États-Unis. Elle s'intéresse particulièrement aux relations existantes entre race, classe et genre, et sur la production et la perpétuation des systèmes d'oppression et de domination se basant sur eux. Elle a publié plus de trente livres et plusieurs articles dans des publications universitaires ou dans la presse généraliste, elle est apparue dans plusieurs films documentaires, et a participé à des conférences publiques. Principalement à partir d'une perspective féministe et afro-américaine, hooks traite de la race, de la classe et du genre dans l'éducation, l'art, l'histoire, la sexualité, les médias de masse, et le féminisme. Wikipedia  

✵ 25. septembre 1952   •   Autres noms 貝爾‧胡克斯, 벨 훅스, بيل هوكس
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bell hooks: Citations en anglais

“Patriarchy has no gender.”

Source: Teaching Critical Thinking: Practical Wisdom

“No other group in America has so had their identity socialized out of existence as have black women… When black people are talked about the focus tends to be on black men; and when women are talked about the focus tends to be on white women.”

Bell Hooks livre Feminist Theory: From Margin to Center

p. 12.
Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 13-14.
Contexte: Recent focus on the issue of racism has generated discourse but has had little impact on the behavior of white feminists towards black women. Often the white women who are busy publishing papers and books on "unlearning racism" remain patronizing and condescending when they relate to black women. This is not surprising given that frequently their discourse is aimed solely in the direction of a white audience and the focus solely on changing attitudes rather than addressing racism in a historical and political context. They make us the "objects" of their privileged discourse on race. As "objects," we remain unequals, inferiors. Even though they may be sincerely concerned about racism, their methodology suggests they are not yet free of the type of remain intact if they are to maintain their authoritative positions.
Contexte: Racist stereotypes of the strong, superhuman black woman are operative myths in the minds of many white women, allowing them to ignore the extent to which black women are likely to be victimized in this society and the role white women may play in the maintenance and perpetuation of that victimization.... By projecting onto black women a mythical power and strength, white women both promote a false image of themselves as powerless, passive victims and deflect attention away from their aggressiveness, their power, (however limited in a white supremacist, male-dominated state) their willingness to dominate and control others. These unacknowledged aspects of the social status of many white women prevent them from transcending racism and limit the scope of their understanding of women's overall social status in the United States. Privileged feminists have largely been unable to speak to, with, and for diverse groups of women because they either do not understand fully the inter-relatedness of sex, race, and focus on class and gender, they tend to dismiss race or they make a point of acknowledging that race is important and then proceed to offer an analysis in which race is not considered.

“Hope is essential to any political struggle for radical change when the overall social climate promotes disillusionment and despair.”

Source: Talking About a Revolution: Interviews with Michael Albert, Noam Chomsky, Barbara Ehrenreich, bell hooks, Peter Kwong, Winona LaDuke, Manning Marable, Urvashi Vaid, and Howard Zinn

“Sometimes people try to destroy you, precisely because they recognize your power—not because they don’t see it, but because they see it and they don’t want it to exist.”

Variante: Sometimes people try to destroy you, precisely because they recognize your power — not because they don’t see it, but because they see it and they don’t want it to exist.

“Changing how we see images is clearly one way to change the world.”

Source: Reel to Real: Race, Sex, and Class at the Movies

“Couples who rarely or never have sex can know lifelong love.”

Bell Hooks livre All About Love: New Visions

Source: All About Love: New Visions

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