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Source: Liber Null & Psychonaut (1987), p. 113
Context: An ancient Chinese curse runs, "May you live in interesting times." Since the fall of the Roman Empire, there has rarely been more interesting times than these. Whenever history becomes unstable and destinies hang in the balance, then magicians and messiahs appear everywhere. Our own civilization has moved into an epoch of permanent crisis and upheaval, and we are beset with a plague of wizards. They serve an historic purpose, for whenever a society undergoes radical change, alternative spiritualities proliferate, and from among these a culture will select a new world view.

Quoted in an article, "Why Is There Something Rather Than Nothing?" http://www.csicop.org/sb/show/why_is_there_something_rather_than_nothing, by Victor Stenger (June 2006).

Mi nombre, más que llamarme, me recuerda mi nombre.
Voces (1943)

Remarks in regard to Pancho Villa, as quoted in The Unknown Lore of Amexem's Indigenous People : An Aboriginal Treatise (2008) by Noble Timothy Myers-El, p. 158

1735
Life of Samuel Johnson (1791), Vol I

Book II, 1395b.27
Rhetoric

Liza Minelli, interviewed by Gene Shalit in the September 1977 issue of The Ladies Home Journal, as quoted in "Women in the News," https://news.google.com/newspapers?id=yXMjAAAAIBAJ&sjid=a2cEAAAAIBAJ&pg=5851%2C3647577 in The Sarasota Herald-Tribune (August 24, 1977), p. 6-D
Variant: But I'd rather be a first-rate version of myself than a second-rate version of somebody else.
Context: I don't sing them because I couldn't sing them as well as she did. I'd rather be a first-rate version of myself than a second-rate version of anybody.

Saturday Evening Post (February 1980)
Context: I'm more contented and at peace with myself now than I was as a box-office queen. I'm less uptight. I've even reached a stage where it doesn't shatter me if somebody prints something bad about me.

XVI, 19
The Kitáb-I-Asmá
Context: Those who have deprived themselves of this Resurrection by reason of their mutual hatreds or by regarding themselves to be in the right and others in the wrong, were chastised on the Day of Resurrection by reason of such hatreds evinced during their night. Thus they deprived themselves of beholding the countenance of God, and this for no other reason than mutual denunciations.

1860s, Second State of the Union address (1862)
Context: As to the second article, I think it would be impracticable to return to bondage the class of persons therein contemplated. Some of them, doubtless, in the property sense belong to loyal owners, and hence provision is made in this article for compensating such. The third article relates to the future of the freed people. It does not oblige, but merely authorizes Congress to aid in colonizing such as may consent. This ought not to be regarded as objectionable on the one hand or on the other, insomuch as it comes to nothing unless by the mutual consent of the people to be deported and the American voters, through their representatives in Congress. I can not make it better known than it already is that I strongly favor colonization; and yet I wish to say there is an objection urged against free colored persons remaining in the country which is largely imaginary, if not sometimes malicious.

The Art of Persuasion
Context: Nothing is more common than good things: the point in question is only to discriminate them; and it is certain that they are all natural and within our reach and even known to all mankind.

From Preface
Ecce Homo (1888)

Japan, The Ambiguous, and Myself (1994)
Context: In the rest of my lecture I would like to use the word "ambiguous" in accordance with the distinction made by the eminent British poet Kathleen Raine; she once said of William Blake that he was not so much vague as ambiguous. I cannot talk about myself otherwise than by saying "Japan, the Ambiguous, and Myself".

Psychedelic Society (1984)
Context: !-- 30m21s -->We must begin to send out ideological visions rather than be the consumers of them. We need to turn off the metaphorical televisions which are hooking us into the network of cultural assumptions dictated from the Pentagon and Madison Avenue and what-have-you. We need, instead, to turn on our terminals, and to begin to interact with like-minded people throughout the world and establish this new intellectual order, which will be then the salvation of mankind, I firmly believe– because it is a collectivity, and people will then feel the interrelatedness of their fates, feel the interrelatedness as a thing which transcends national divisions, ideological divisions, feel the primacy of being part of the human family.<!-- 31m22s

"The Return of the Goddess" (1850), later published as the Preface to The Poet's Journal (1863); also in The Poetical Works of Bayard Taylor (1907), p. 103.
Context: If she but smile, the crystal calm shall break
In music, sweeter than it ever gave,
As when a breeze breathes o'er some sleeping lake,
And laughs in every wave.

Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003)
Context: I don't have labels. I believe in human beings, I believe in a strong national security, I believe in maximizing freedom... I can give you a whole list of things i'm for, but I believe in solving problems. I guess, more than anything else, I'm a pragmatist with strong beliefs in people.

"Momentum"
Song lyrics, Magnolia: Music from the Motion Picture (1999)
Context: Oh, for the sake of momentum
I've allowed my fears to get larger than life.
And it's brought me to my current agendum
Whereupon I deny fulfillment has yet to arrive.And I know life is getting shorter,
I can't bring myself to set the scene.
Even when it's approaching torture,
I've got my routine.

Source: His Dark Materials, The Subtle Knife (1997), Ch. 15 : Bloodmoss
Context: If you're the bearer of the knife, you have a task that's greater than you can imagine. A child... How could they let it happen? Well, so it must be.... There is a war coming, boy. The greatest war there ever was. Something like it happened before, and this time the right side must win. We've had nothing but lies and propaganda and cruelty and deceit for all the thousands of years of human history. It's time we started again, but properly this time...."
He stopped to take in several rattling breaths.
"The knife," he went on after a minute. "They never knew what they were making, those old philosophers. They invented a device that could split open the very smallest particles of matter, and they used it to steal candy. They had no idea that they'd made the one weapon in all the universes that could defeat the tyrant. The Authority. God. The rebel angels fell because they didn't have anything like the knife; but now..."
"I didn't want it! I don't want it now!" Will cried. "If you want it, you can have it! I hate it, and I hate what it does — "
"Too late. You haven't any choice: you're the bearer. It's picked you out. And, what's more, they know you've got it; and if you don't use it against them, they'll tear it from your hands and use it against the rest of us, forever and ever."

Inside Information p. 4
The Book on the Taboo Against Knowing Who You Are (1966)