Search

Introduction
The Age of Revolution (1962)
Context: Words are witnesses which often speak louder than documents. Let us consider a few English words, which were invented or gained their modern meanings, substantially in the period of sixty years with which this volume deals. They are such words as 'industry', 'industrialist', 'factory,' middle class,' 'working class,' and 'socialism.' They include 'aristocracy,' as well as 'railway,' 'liberal' and 'conservative' as political terms, 'nationality,'scientist,' and 'engineer,' 'proletariat,' and (economic) 'crisis'.

Introduction : The Libertarian Tradition
Communalism (1974)
Context: People who believe in libertarian communism can be grouped roughly under three general theories, each with its old masters, theoreticians, leaders, organizations, and literature. First there are the anarchists in a rather limited variety: communist-anarchists, mutualists, anarcho-syndicalists, individual anarchists, and a few minor groups and combinations. Second, the members of intentional communities, usually but by no means always religious in inspiration. The words “communalism” and “communalist” seem to have died out and it would be good to appropriate them to this group, although the by now too confusing word “communist” actually fits them best of all. Third, there are the Left Marxists, who prior to 1918 had become a widespread movement challenging the Social Democratic Second International. It was to them the Bolsheviks appealed for support in the early days of their revolution. Lenin’s The State and Revolution is an authoritarian parody of their ideas. They in turn have called it “the greatest pre-election pamphlet ever written: ‘Elect us and we will wither away’.” Against them Lenin wrote Leftism: An Infantile Disorder. There is a story that, when the Communist International was formed, a delegate objected to the name. Referring to all these groups he said: “But there are already communists.” Lenin answered: “Nobody ever heard of them, and when we get through with them nobody ever will.” Today these ideas are more influential than they ever have been.

The Town Mouse and the Country Mouse.

Source: Kavanagh: A Tale (1849), Chapter 30.
Context: I am more afraid of deserving criticism than of receiving it. I stand in awe of my own opinion. The secret demerits of which we alone, perhaps, are conscious, are often more difficult to bear than those which have been publicly censured in us, and thus in some degree atoned for.

Second Talk in Poona (10 September 1958) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=588&chid=4907&w=%22Please+let+us+be+clear+on+this+point%22, J.Krishnamurti Online, JKO Serial No. 580910, Vol. XI, p. 20
Posthumous publications, The Collected Works
Context: Please let us be clear on this point — that you cannot by any process, through any discipline, through any form of meditation, go to truth, God, or whatever name you like to give it. It is much too vast, it cannot possibly be conceived of; no description will cover it, no book can hold it, nor any word contain it. So you cannot by any devious method, by any sacrifice, by any discipline or through any guru, go to it. You must await it, it will come to you, you cannot go to it. That is the fundamental thing one has to understand, that not through any trick of the mind, not through any control, through any virtue, any compulsion, any form of suppression, can the mind possibly go to truth. All that the mind can do is be quiet but not with the intention of receiving it. And that is one of the most difficult things of all because we think truth can be experienced right away through doing certain things. Truth is not to be bought any more than love can be bought.

Source: The Ordeal of Change (1963), Ch. 11: "Brotherhood"
Context: It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: "Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind." He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants — Petrashevsky's neighbors-burned the phalanstery.
Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.

"When The Rain Came Down" (bonus track on 1992 CD) - Live performance at The Tin Angel, Philadelphia, PA (9 May 1996) http://www.youtube.com/watch?v=1zzcMmfGBjY - Visually enhanced fan video of same performance http://www.youtube.com/watch?v=Vz8S31vlw8Q <!-- at some points this sounds more like: I am Peace, in love, in harmony… -->
Ecto (1987)
Context: When the rain came down, I was older than the earth.
I could die right now, and plan another birth
Anytime I choose.
I am in peace, in love, in harmony,
when the rain comes

Source: 1840s, The Concept of Anxiety (1844), p. 61
Context: Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy. But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence, anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possibility, laying hold of finiteness to support itself. Freedom succumbs to dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain. He who becomes guilty in anxiety becomes as ambiguously guilty as it is possible to become.

As quoted by Asconius Pedianus, and reported in Suetonius-Donatus, Vita Vergili http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Suetonius/de_Poetis/Vergil*.html (Life of Virgil), 46 http://virgil.org/vitae/.
Attributed

IV, 3, 23.
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book IV

Source: Love and Will (1969), p. 123
Context: The daimonic refers to the power of nature rather than the superego, and is beyond good and evil. Nor is it man's 'recall to himself' as Heidegger and later Fromm have argued, for its source lies in those realms where the self is rooted in natural forces which go beyond the self and are felt as the grasp of fate upon us. The daimonic arises from the ground of being rather than the self as such.

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 29.

Memoirs of Hecate County (1946) [New York Review Books Classics, 2004], Ch. 4, p. 136

All Things Censored (2001, Seven Stories Press), p. 21

Misattributed
Source: Seneca, Epistle 88, as seen in the following: "You may sweep all these theories in with the superfluous troops of 'liberal' studies; the one class of men give me a knowledge that will be of no use to me, the other class do away with any hope of attaining knowledge. It is better, of course, to know useless things than to know nothing. One set of philosophers offers no light by which I may direct my gaze toward the truth; the other digs out my very eyes and leaves me blind." Seneca: Epistle 88 http://www.stoics.com/seneca_epistles_book_2.html#%E2%80%98LXXXVIII1

"Barack Obama signs order to close Guantánamo Bay prison camp", The Telegraph (22 January 2009) http://www.telegraph.co.uk/news/worldnews/barackobama/4316784/Barack-Obama-signs-order-to-close-Guantnamo-Bay-prison-camp.html
2009

Televised address to the nation, quoted in guardian.co.uk (22 February 2011) " Gaddafi urges violent showdown and tells Libya 'I'll die a martyr' http://www.guardian.co.uk/world/2011/feb/22/muammar-gaddafi-urges-violent-showdown?INTCMP=ILCNETTXT3487" by Ian Black
Speeches

Variant translation: Success is man's god.
Source: Oresteia (458 BC), The Libation Bearers, line 59

Dying words of Nicholas Saunderson as portrayed in Lettre sur les aveugles [Letter on the Blind] (1749)
Variant translation:
What is this world of ours? A complex entity subject to sudden changes which all indicate a tendency to destruction; a swift succession of beings which follow one another, assert themselves and disappear; a fleeting symmetry; a momentary order.
Context: What is this world? A complex whole, subject to endless revolutions. All these revolutions show a continual tendency to destruction; a swift succession of beings who follow one another, press forward, and vanish; a fleeting symmetry; the order of a moment. I reproached you just now with estimating the perfection of things by your own capacity; and I might accuse you here of measuring its duration by the length of your own days. You judge of the continuous existence of the world, as an ephemeral insect might judge of yours. The world is eternal for you, as you are eternal to the being that lives but for one instant. Yet the insect is the more reasonable of the two. For what a prodigious succession of ephemeral generations attests your eternity! What an immeasurable tradition! Yet shall we all pass away, without the possibility of assigning either the real extension that we filled in space, or the precise time that we shall have endured. Time, matter, space — all, it may be, are no more than a point.