Search

Memo to The New Yorker (1959); reprinted in New York Times Book Review (4 December 1988)
Letters and interviews

29.
För levande och döda (For the Living and the Dead) 1996

Uncommon Knowledge (2005)

Swap Meet.
Song lyrics, Bleach (1989)

Golden Sayings of Epictetus
Context: But' you say, 'I cannot comprehend all this at once.' —Why, who told you that your powers were equal to God's? Yet God hath placed by the side of each a man’s own Guardian Spirit, who is charged to watch over him—a Guardian who sleeps not nor is deceived. For to what better or more watchful Guardian could He have committed each of us? So when you have shut the doors and made a darkness within, remember never to say that you are alone; for you are not alone, but God is within, and your Guardian Spirit, and what light do they need to behold what you do? To this God you also should have sworn allegiance, even as soldiers unto Cæsar. They, when their service is hired, swear to hold the life of Cæsar dearer than all else: and will you not swear your oath, that are deemed worthy of so many and great gifts? And will you not keep your oath when you have sworn it? And what oath will you swear? Never to disobey, never to arraign or murmur at aught that comes to you from His hand: never unwillingly to do or suffer aught that necessity lays upon you... They swear to hold no other dearer than Cæsar: you, to hold our true selves dearer than all else beside. (37).

Hagakure (c. 1716)
Context: A certain swordsman in his declining years said the following: In one's life. there are levels in the pursuit of study. In the lowest level, a person studies but nothing comes of it, and he feels that both he and others are unskillful. At this point he is worthless. In the middle level he is still useless but is aware of his own insufficiencies and can also see the insufficiencies of others. In a higher level he has pride concerning his own ability, rejoices in praise from others, and laments the lack of ability in his fellows. This man has worth. In the highest level a man has the look of knowing nothing. These are the levels in general;. But there is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished. He truly knows his own insufficiencies and never in his whole life thinks that he has succeeded. He has no thoughts of pride but with self-abasement knows the Way to the end. It is said that Master Yagyu once remarked, "I do not know the way to defeat others, but the way to defeat myself." Throughout your life advance daily, becoming more skillful than yesterday, more skillful than today. This is never-ending.

Nobel Prize Lecture (1993)
Context: Tongue-suicide is not only the choice of children. It is common among the infantile heads of state and power merchants whose evacuated language leaves them with no access to what is left of their human instincts for they speak only to those who obey, or in order to force obedience. The systematic looting of language can be recognized by the tendency of its users to forgo its nuanced, complex, mid-wifery properties for menace and subjugation. Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge. Whether it is obscuring state language or the faux-language of mindless media; whether it is the proud but calcified language of the academy or the commodity driven language of science; whether it is the malign language of law-without-ethics, or language designed for the estrangement of minorities, hiding its racist plunder in its literary cheek — it must be rejected, altered and exposed. It is the language that drinks blood, laps vulnerabilities, tucks its fascist boots under crinolines of respectability and patriotism as it moves relentlessly toward the bottom line and the bottomed-out mind. Sexist language, racist language, theistic language — all are typical of the policing languages of mastery, and cannot, do not permit new knowledge or encourage the mutual exchange of ideas.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative

To Thomas Hume.
Bartlett's Familiar Quotations, 10th ed. (1919)

Nahj al-Balagha
Context: A man sarcastically started praising Imam Ali, though he had no faith in him and Imam Ali hearing these praises from him said "I am less than what you tell about me but more than what you think about me."

No. 169 (13 September 1711).
The Spectator (1711–1714)

The Science of the Heart

Heath's book of Beauty, 1833 (1832)

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

Ai Weiwei Twitter feed: @AiWW (8:03 a.m. March 10, 2010)
2010-, Twitter feeds, 2010-12

As quoted in The Reader's Digest (1992) Vol. 140, p. 194

Source: Pictures from an Institution (1954) [novel], Chapter 3, p. 100

Gopal Gandhi in his book of "A Certain Age: Twenty Life Sketches", page=166
About M.S.

Jim Dandy : Fat Man in a Famine (1947)
Context: You act as if you know more than I'll ever know, but I've forgotten more than you'll ever know. You're snobs, too. Every man I've ever met has been a snob. You don't have to be a snob, too, do you? Please sign this piece of paper, so I can be a member of the public library and read books and find out about people. I don't want to hate you, I just can't help it.