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“It is commonly said that seeing is believing, but feeling is the very truth. I shall, therefore, give the result of my experience of hypnotism in my own person. In the middle of September, 1844, I suffered from a most severe attack of rheumatism, implicating the left side of the neck and chest, and the left arm. At first the pain was moderately severe, and I took some medicine to remove it; but, instead of this, it became more and more violent, and had tormented me for three days, and was so excruciating, that it entirely deprived me of sleep for three nights successively, and on the last of the three nights I could not remain in any one posture for five minutes, from the severity of the pain. On the forenoon of the next day, whilst visiting my patients, every jolt of the carriage I could only compare to several sharp instruments being thrust through my shoulder, neck, and chest. A full inspiration was attended with stabbing pain, such as is experienced in pleurisy. When I returned home for dinner I could neither turn my head, lift my arm, nor draw a breath, without suffering extreme pain. In this condition I resolved to try the effects of hypnotism. I requested two friends, who were present, and who both understood the system, to watch the effects, and arouse me when I had passed sufficiently into the condition; and, with their assurance that they would give strict attention to their charge, I sat down and hypnotised myself, extending the extremities. At the expiration of nine minutes they aroused me, and, to my agreeable surprise, I was quite free from pain, being able to move in any way with perfect ease. I say agreeably surprised, on this account; I had seen like results with many patients; but it is one thing to hear of pain, and another to feel it. My suffering was so exquisite that I could not imagine anyone else ever suffered so intensely as myself on that occasion; and, therefore, I merely expected a mitigation, so that I was truly agreeably surprised to find myself quite free from pain. I continued quite easy all the afternoon, slept comfortably all night, and the following morning felt a little stiffness, but no pain. A week thereafter I had a slight return, which I removed by hypnotising myself once more; and I have remained quite free from rheumatism ever since, now nearly six years.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In “The First Account of Self-Hypnosis Quoted in “The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis)”.

“I thought, beloved, to have brought to you
A gift of quietness and ease and peace,
Cooling your brow as with the mystic dew
Dropping from twilight trees.
Homeward I go not yet; the darkness grows;
Not mine the voice to still with peace divine:
From the first fount the stream of quiet flows
Through other hearts than mine.
Yet of my night I give to you the stars,
And of my sorrow here the sweetest gains,
And out of hell, beyond its iron bars,
My scorn of all its pains.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"For Brian when he is grown up this handful of The Nuts of Knowledge I have gathered on The Secret Streams".
The Nuts of Knowledge (1903)

“He quickly lowered his eyes to his knees again, to conceal the pain in them, to conceal his broken faith in the innate goodness of men, the profound despair of realization that reason might not after all triumph over ignorance.
“Perhaps,” he murmured aloud, “To believe in the inevitable triumph of rationality might, in itself, be no more than another expression of those same superstitions which we deplore in the ignorant. It is apparently an occupational disease, perhaps a fatal one, for the scientist to be too sanguine about eventual rule by reason. There is so little evidence…””

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 16.

“I believe I am not interested to know whether Vivisection produces results that are profitable to the human race or doesn't. To know that the results are profitable to the race would not remove my hostility to it. The pains which it inflicts upon unconsenting animals is the basis of my enmity towards it, and it is to me sufficient justification of the enmity without looking further. It is so distinctly a matter of feeling with me, and is so strong and so deeply-rooted in my make and constitution, that I am sure I could not even see a vivisector vivisected with anything more than a sort of qualified satisfaction.”

Mark Twain (1835–1910) American author and humorist

Letter https://books.google.it/books?id=-rgnCgAAQBAJ&pg=PT370 to Sidney G. Trist, Editor of the Animals' Friend Magazine, in his capacity as Secretary of the London Anti-Vivisection Society (26 May 1899), in Mark Twain's Notebooks, ed. Carlo De Vito (Black Dog & Leventhal, 2015)

“Our experience in that respect ought not to lead us too hastily to assume that we have been therefore better than other people, but certainly we have been more fortunate. We came on the stage at a later time, so that this country had presented to it, already attained, a civilization that other countries had secured only as a result of a long and painful struggle. Of the various races of which we are composed, substantially all have a history for making warfare which is oftentimes hard to justify, as they have come up through various degrees of development.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)
Context: Our experience in that respect ought not to lead us too hastily to assume that we have been therefore better than other people, but certainly we have been more fortunate. We came on the stage at a later time, so that this country had presented to it, already attained, a civilization that other countries had secured only as a result of a long and painful struggle. Of the various races of which we are composed, substantially all have a history for making warfare which is oftentimes hard to justify, as they have come up through various degrees of development. They bore this burden in ages past in order that this country might be freed from it. Under the circumstances it behooves us to look on their record of advance through great difficulties with much compassion and be thankful that we have been spared from a like experience, and out of our compassion and our thankfulness constantly to remember that because of greater advantages and opportunities we are charged with superior duties and obligations. Perhaps no country on earth has greater responsibilities than America.

“To be a poet is to be taller, to be bigger
Than men! It is to bite as if you’re kissing!
It is to give alms, although you are a beggar like
King of the Realm where only pain is missing!It is to have a thousand desires for splendor
And do not even know what we want!
It is to have inside yourself a flaming star,
It is to have the condor’s mighty claw and wing!It is to be hungry, to be thirsty of Infinity!
By helmet, golden and satin mornings…
It is to condense the world into one lonely cry!And it is loving you, thus, hopelessly…
And it is you being soul, and blood, and life in me
And tell it singing to everyone!”

Florbela Espanca (1894–1930) Portuguese poet

Ser poeta é ser mais alto, é ser maior Do que os homens! Morder como quem beija! É ser mendigo e dar como quem seja Rei do Reino de Áquem e de Além Dor!É ter de mil desejos o esplendor E não saber sequer que se deseja! É ter cá dentro um astro que flameja, É ter garras e asas de condor!É ter fome, é ter sede de Infinito! Por elmo, as manhas de oiro e de cetim... É condensar o mundo num só grito!E é amar-te, assim, perdidamente... É seres alma, e sangue, e vida em mim E dizê-lo cantando a toda a gente! Quoted in Citações e Pensamentos de Florbela Espanca (2012), p. 163 Translated http://emocaoeeuforia.wordpress.com/2012/12/10/beautiful-flower-flor-bela/ by Isabel Teles The Flowering Heath (1931), "Perdidamente"

“It was not so long ago that the Bible enjoyed a stranglehold similar to that of the Quran over vast populations in the West. The theocracies propped up by the Bible in Europe and America had enacted similar sagas of slaughter and pillage for several centuries. But a sustained Western scholarship showed up the Bible for what it was. “It would be more consistent,” proclaimed Thomas Pain, “that we call it [the Bible] the work of a demon than the word of God.” The spell of Jehovah was broken…. The rest is history. Christianity is now seeking a refuge in countries like India where its rout in the West remains unknown.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)