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The Inferno (1917), Ch. XVII
Context: I have only one recourse, to remember and to believe. To hold on with all my strength to the memory of the tragedy of the Room.
I believe that the only thing which confronts the heart and the reason is the shadow of that which the heart and the reason cry for. I believe that around us there is only one word, the immense word which takes us out of our solitude, NOTHING. I believe that this does not signify our nothingness or our misfortune, but, on the contrary, our realisation and our deification, since everything is within us.

The Inferno (1917), Ch. XVII
Context: I have only one recourse, to remember and to believe. To hold on with all my strength to the memory of the tragedy of the Room.
I believe that the only thing which confronts the heart and the reason is the shadow of that which the heart and the reason cry for. I believe that around us there is only one word, the immense word which takes us out of our solitude, NOTHING. I believe that this does not signify our nothingness or our misfortune, but, on the contrary, our realisation and our deification, since everything is within us.

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)
Context: I fight against the gluttony of time with so many very amusing weapons — with gestures and with three attitudes and with charming phrases; with tears and with tinsel, and with sugar-coated pills, and with platitudes slightly regilded. Yes, and I fight him also with little mirrors wherein gleam confusedly the corruptions of lust, and ruddy loyalty, and a bit of moonshine, and the pure diamond of the heart's desire, and the opal cloudings of human compromise: but, above all, I fight that ravening dotard with the strength of my own folly.

1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

"Towards the Twenty-First Century" (1972), p. 169
The Culture We Deserve (1989)
Context: The only political ism surviving in full strength from the past is nationalism. This was partly to be expected from the liberation of so many colonies simultaneously, beginning in the 1920s. But this nationalism differs from the old in two remarkable ways: it is not patriotic and it does not want to absorb and assimilate. On the contrary, it wants to shrink and secede, to limit its control to its one small group of like-minded-we-ourselves-alone. It is in that sense racist, particularist, sectarian, minority-inspired.

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Context: a man of Intellect, of real and not sham Intellect, is by the nature of him likewise inevitably a man of nobleness, a man of courage, rectitude, pious strength; who, even because he is and has been loyal to the Laws of this Universe, is initiated into discernment of the same; to this hour a Missioned of Heaven; whom if men follow, it will be well with them; whom if men do not follow, it will not be well. Human Intellect, if you consider it well, is the exact summary of Human Worth; and the essence of all worth-ships and worships is reverence for that same.

41
Ki Sayings (2003)
Context: You must not think of what you learned as belonging to you. Your learning was only possible because of the people who taught you. If you forget this, before you know it you fall under the illusion that you are the only one who can do it, or the only one who understands. This is called being full of yourself. It is wrong to think, ‘I am strong’, because this strength is nothing but weakness turned inside out. You must think how to act within universal principles.

"If Only This Could Be Said" To Begin Where I Am: Selected Essays by Czesŀaw Miŀosz (2001) edited and translated by Bogdana Carpenter and Madeline G. Levine <!-- publisher Farrar, Straus and Giroux -->
Context: Evil grows and bears fruit, which is understandable, because it has logic and probability on its side and also, of course, strength. The resistance of tiny kernels of good, to which no one grants the power of causing far-reaching consequences, is entirely mysterious, however. Such seeming nothingness not only lasts but contains within itself enormous energy which is revealed gradually.

The Paradise of Dainty Devices (published 1576). Compare: "The anger of lovers renews the strength of love", Publilius Syrus, Maxim 24 (c. 1st century BC); "Let the falling out of friends be a renewing of affection", John Lyly, Euphues (1579); "The falling out of lovers is the renewing of love", Robert Burton, Anatomy of Melancholy (1621), part III. sec. 2.; "Amantium irae amoris integratio est" (translation: Lovers' quarrels are the renewal of love), Terence, Andria (c. 170-160 BC), act III. sc. 5 (Line 555).

The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …
"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

If you take something like Cthulhu in Lovecraft, for example, it is completely incomprehensible and beyond all human categorization. But in the game Call of Cthulhu, you see Cthulhu’s “strength,” “dexterity,” and so on, carefully expressed numerically. There’s something superheroically banalifying about that approach to the fantastic. On one level it misses the point entirely, but I must admit it appeals to me in its application of some weirdly misplaced rigor onto the fantastic: it’s a kind of exaggeratedly precise approach to secondary world creation.

Interview with Joan Gordon http://www.depauw.edu/sfs/interviews/mievilleinterview.htm

I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.
1860s, Letter to James C. Conkling (1863)

Source: Andre Cornelis (1886), Ch. 13
Context: Was I saved? Was I lost? All depended on the moment at which somebody might go into my stepfather's room. If my mother were to return within a few minutes of my departure; if the footman were to go upstairs with some letter, I should instantly be suspected, in spite of the declaration written by M. Termonde. I felt that my courage was exhausted. I knew that, if accused, I should not have moral strength to defend myself, for my weariness was so overwhelming that I did not suffer any longer. The only thing I had strength to do was to watch the swing of the pendulum of the timepiece on the mantelshelf, and to mark the movement of the hands. A quarter of an hour elapsed, half an hour, a whole hour.
It was an hour and a half after I had left the fatal room, when the bell at the door was rung. I heard it through the walls. A servant brought me a laconic note from my mother scribbled in pencil and hardly legible. It informed me that my stepfather had destroyed himself in an attack of severe pain. The poor woman implored me to go to her immediately. Ah, she would now never know the truth!

Special Message to the Congress on the Threat to the Freedom of Europe (1948)
Context: The recommendations I have made represent the most urgent steps toward securing the peace and preventing war. We must be ready to take every wise and necessary step to carry out this great purpose. This will require assistance to other nations. It will require an adequate and balanced military strength. We must be prepared to pay the price for peace, or assuredly we shall pay the price of war. We in the United States remain determined to seek peace by every possible means, a just and honorable basis for the settlement of international issues.

Source: Alone (1938), Ch. 6
Context: The things that mankind has tested and found right make for harmony and progress — or peace; and the things it has found wrong hinder progress and make for discord. The right things lead to rational behavior — such as the substitution of reason for force — and so to freedom. The wrong things lead to brute force and slavery.
But the peace I describe is not passive. It must be won. Real peace comes from struggle that involves such things as effort, discipline, enthusiasm. This is also the way to strength. An inactive peace may lead to sensuality and flabbiness, which are discordant. It is often necessary to fight to lessen discord. This is the paradox.

2014, Address to European Youth (March 2014)
Context: None of us can know for certain what the coming days will bring in Ukraine, but I am confident that eventually those voices -- those voices for human dignity and opportunity and individual rights and rule of law -- those voices ultimately will triumph. I believe that over the long haul, as nations that are free, as free people, the future is ours. I believe this not because I’m naïve, and I believe this not because of the strength of our arms or the size of our economies, I believe this because these ideals that we affirm are true; these ideals are universal.

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: Jesus recognized the need for blending opposites. He knew that his disciples would face a difficult and hostile world, where they would confront the recalcitrance of political officials and the intransigence of the protectors of the old order. He knew that they would meet cold and arrogant men whose hearts had been hardened by the long winter of traditionalism. … And he gave them a formula for action, "Be ye therefore as wise as serpents, and harmless as doves." … We must combine the toughness of the serpent with the softness of the dove, a tough mind and a tender heart.

Nobel lecture (1970)
Context: I believe that world literature has it in its power to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties. World literature has it in its power to convey condensed experience from one land to another so that we might cease to be split and dazzled, that the different scales of values might be made to agree, and one nation learn correctly and concisely the true history of another with such strength of recognition and painful awareness as it had itself experienced the same, and thus might it be spared from repeating the same cruel mistakes.

Source: From the Danube to the Yalu (1954), p. 493
Context: In the Italian campaign we had demonstrated as never before how a polyglot army could be welded into a team of allies with the strength and unity and determination to prevail over formidable odds. But in Austria and elsewhere in postwar Europe, we had learned another lesson about allies. The Russians were not interested in teamwork. They wanted to keep things boiling. They were ready to resort to lying, to betrayal, to the repudiation of solemn pledges. They were accustomed to the use of Force. They were skilled in exploiting any sign of weakness or uncertainty or appeasement. This was their national policy.