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“Yes, we believe in democracy -- with elections that are free and fair; and independent judiciaries and opposition parties; civil society and uncensored information so that individuals can make their own choices. Yes, we believe in open economies based on free markets and innovation, and individual initiative and entrepreneurship, and trade and investment that creates a broader prosperity. And, yes, we believe in human dignity -- that every person is created equal, no matter who you are, or what you look like, or who you love, or where you come from. That is what we believe. That’s what makes us strong. And our enduring strength is also reflected in our respect for an international system that protects the rights of both nations and people -- a United Nations and a Universal Declaration of Human Rights; international law and the means to enforce those laws. But we also know that those rules are not self-executing; they depend on people and nations of goodwill continually affirming them.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

“The League of Nations fell, not because its principles were wrong, but because they were not practised. A new world organization must be created. Its nucleus was in the United Nations, and its foundation stone the close cooperation of the British Commonwealth of Nations, the United States, and the U. S. S. R. … They wanted an organization embracing small as well as great nations, but on the three, on account of their strength, the greatest responsibility for preserving the peace of the world must fall. A world organization to preserve peace must have power at its disposal. So long as there was a danger of wolves the sheep-dog must have strong teeth. It was time that the nations of Europe should settle down as good citizens in a world of States. In the British Commonwealth of Nations it was shown how freedom was compatible with unity. If peace was to be preserved there must be some cession of sovereignty, but membership of a large organization did not conflict with the reasonable claims of nations to live their own lives.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Caxton Hall, London (12 December 1944), quoted in The Times (13 December 1944), p. 2.
War Cabinet

“You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, — but in the promise of that intellectual ability on which I prided myself.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

“Now they saw it — its newness, its raw crudeness, and its strength — and turned their shuddering eyes away. "Give us back our well-worn husk," they said, "where we were so snug and comfortable." And then they tried word magic. "Conditions are fundamentally sound," they said — by which they meant to reassure themselves that nothing now was really changed, that things were as they always had been, and as they always would be, forever and ever, amen. But they were wrong. They did not know that you can't go home again. America had come to the end of something and to the beginning of something else. But no one knew what that something else would be and out of the change and uncertainly and the wrongness of the leaders grew fear and desperation and before long hunger stalked the streets. Through it all there was still only one certainty, though no one saw it yet. America was still America, and whatever new thing came of it would be American.”

Thomas Wolfe book You Can't Go Home Again

Book III: An End and a Beginning
You Can't Go Home Again (1940)

“I cannot believe that in the twentieth century the British people are by their deliberate vote going to constitute this assembly – a fraction of whom no doubt are men of real eminence and dignity, but the great majority of whom are quite ordinary people of the well-to-do class with all the narrowest prejudices and special interests of that class – I cannot believe that you by your votes are going to constitute them the main foundation on which the governing power in our land is reposed. I cannot believe the middle classes and the working classes, who after all have only to use their voting strength to get their own way, are going to degrade and cast away their own voting powers which their fathers won for them in the past…I cannot believe that the electors are going obsequiously to hand over their most vital constitutional right, namely, to choose the Chamber that governs the Government, to an antiquated body of titled persons utterly beyond their control.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 65-66
Early career years (1898–1929)

“There's a silence in this house today. There's a silence all over Northern Ireland today. There's grieving and there is despair. But behind the despair, there is being born a unity that we haven't seen before… I would like to commend publicly here today the priest of Antrim, the Roman Catholic priest. He made one of the greatest speeches I've ever heard from any of the cloth and he really said in Down to everyone that he did not want in his parish anybody like these men who did this task. And those of us who know Northern Ireland know that it takes some show of strength in a place like Antrim to say those words… We're coming up to St. Patrick's Day. St. Patrick preached the gospel of Jesus Christ in Ireland. And I was just thinking today, the only thing these murderers have done: they have desecrated the shamrock by trying to pour the blood of their innocent victims upon it.”

Ian Paisley (1926–2014) Politician and former church minister

Speaking in the House of Commons after the shooting dead of two unarmed British soldiers outside Massereene Barracks in March 2009.http://www.youtube.com/watch?v=hVnQwR-HtCo

“You know what I want. If I may become a clergyman, if I fulfill that position so that my work is equal to that of our Father [who was a clergy-man], then I shall thank God. I have good hope that I shall succeed, it was once said to me by someone who was further on in life than I, and who was no stranger in Jerusalem:… I believe that you are a Christian, you see, it was so good for me to hear those words… It is good to believe that there is a God who knows what we need, better than we know it ourselves, and who helps us when we need help. It is also good to believe that, just as in the olden days, now, too, an angel is not far from those who feel godly sorrow… I've carefully read the story of Elijah so often, and so often has it given me strength up to now:”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Vincent then quotes 1 Kings 19:3-15, leaving out all but the beginning of verses 14 and 15 quote from his letter to Theo, from Amsterdam, 31 May 1877 letter 118 http://vangoghletters.org/vg/letters/let118/letter.html 1870s

“(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the unconscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, our fears, our frenzy under pressure”

Richard Wright book Black Boy

Black Boy (1945)

“Obviously, the health benefits of being vegan are written in stone but I honestly believe the most benefit to me being vegan is that I do not carry the burden of guilt that I would have to endure knowing that I abused others for my own 'benefit'. … Veganism is everything to me. It touches every part of my life. It is my life. I could not begin to imagine living my life any other way. … Often people think we are weak in body and mind. They mistake our compassion for weakness. … My strengths as an athlete are that I am not an athlete for myself. I am doing it for the benefit of others, which makes me work much harder to achieve. I am not selfish enough to want something this badly for myself. It makes me push myself that bit harder knowing that by doing well I can possibly convince others to consider a vegan lifestyle.”

Fiona Oakes (1966) British marathon runner

"Interview with Fiona Oakes: Vegan Marathon Runner", in Viva la Vegan! (31 May 2012) http://www.vivalavegan.net/list/3-articles/294-interview-with-fiona-oakes-vegan-marathon-runner.html.

“… the mighty Knight who set sail in the most western part of Europe and there in the Orient (where the infant Sun gives its first light) set the standard of the Holy Escutcheons. He punished the evil tyrant and won the city of the Golden Kingdom of Malaya through his strength and skill, and with pious example transformed the profane mosque into a sacred temple. …The time is coming, King Afonso VI, when holy Zion will have its freedom through you. And the Monarchy, consecrated by Heaven for eternity, that well-born plant which flowering will give fruit to Christendom, the theme of a thousand swans, singing about you as they immortalize themselves with you. Titus avenged the unjust death of Christ by the total destruction of Jerusalem; and God has chosen you to whom he gave an unconquerable heart to be the Avenger of His Faith. Take up the staff, then, when Heaven bids you march against the false worship of the Muslims, a worthy enterprise for your courage.”

Francisco de Sá de Meneses (1600–1664) Portuguese poet

. . . . . . o grande Cavaleiro, Que ao vento velas deu na ocídua parte, E lá, onde infante o Sol dá luz primeiro, Fixou das Quinas santas o Estandarte. E com afronta do infernal guerreiro, (Mercê do Céu) ganhou por força, e arte O áureo Reino, e trocou com pio exemplo A profana mesquita em sacro templo. * * * * O tempo chega, Afonso, em que a santa Sião terá por vós a liberdade, A Monarquia, que hoje o Céu levanta, Devoto consagrando à eternidade. Ó bem nascida generosa planta, Que em flor fruto há-de dar à Cristandade, E matéria a mil cisnes, que, cantando De vós, se irão convosco eternizando.De Cristo a injusta morte vingou Tito Na de Jerusalém total ruína: E a vós, a quem Deus deu um peito invito, Ser vingador de sua Fé destina. Extinguir do Agareno o falso rito É de vosso valor a empresa dina: Tomai pois o bastão da empresa grande Para o tempo que o Céu marchar vos mande. Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf

“The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different tastes. They develop along different lines. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal? The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

“For a long time now there has been a rising tide of rebellion against this Western paramountcy, and a desire to reassert Muslim values and restore Muslim greatness. The Muslim has suffered successive stages of defeat. The first was his loss of domination in the world, to the advancing power of Russia and the West. The second was the undermining of his authority in his own country, through an invasion of foreign ideas and laws and ways of life and sometimes even foreign rulers or settlers, and the enfranchisement of native non-Muslim elements. The third—the last straw—was the challenge to his mastery in his own house, from emancipated women and rebellious children. It was too much to endure, and the outbreak of rage against these alien, infidel, and incomprehensible forces that had subverted his dominance, disrupted his society, and finally violated the sanctuary of his home was inevitable. It was also natural that this rage should be directed primarily against the millennial enemy and should draw its strength from ancient beliefs and loyalties.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

““My feet they are sore, and my limbs they are weary;
Long is the way, and the mountains are wild;
Soon will the twilight close moonless and dreary
Over the path of the poor orphan child.Why did they send me so far and so lonely,
Up where the moors spread and grey rocks are piled?
Men are hard-hearted, and kind angels only
Watch o’er the steps of a poor orphan child.Yet distant and soft the night breeze is blowing,
Clouds there are none, and clear stars beam mild,
God, in His mercy, protection is showing,
Comfort and hope to the poor orphan child.Ev’n should I fall o’er the broken bridge passing,
Or stray in the marshes, by false lights beguiled,
Still will my Father, with promise and blessing,
Take to His bosom the poor orphan child.There is a thought that for strength should avail me,
Though both of shelter and kindred despoiled;
Heaven is a home, and a rest will not fail me;
God is a friend to the poor orphan child.””

Charlotte Brontë book Jane Eyre

Bessie's song (Ch. 3)
Jane Eyre (1847)

“Now certainly, one could almost preach a sermon from either of these groups. This evening I want to deal mainly with the second group: those individuals that chose the line of least resistance, those individuals who didn’t want to go back to Egypt but who did not quite have the strength to move on to the Promised Land. These are probably the people who wanted to remain stationary. These are the people who probably wanted to stop at a particular point and remain right there in the wilderness. God speaks through Moses to these people. The first chapter of the book of Deuteronomy said, “Ye have been in this mountain long enough. Turn you and take your journey and go to the mount of the Amorites.” In other words, God was saying through Moses that you must not allow yourself to get bogged down with unattained goals. You must not allow yourself to get caught up in impeding mountains. Whenever God speaks, he says, "Go forward."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)

“Germany agreed to restrict her Navy to one third the size of the British but was accorded the right to build submarines, explicitly denied her by the peace treaty, up to 60 percent of British strength, and to 100 percent in case she decided it was necessary to her security, which she shortly did. Germany also pledged that her U-boats would never attack unarmed merchant ships, a word that she went back on from the very beginning of the second war. As soon as the deal with Britain was concluded Germany laid down two battleships, the Bismarck and Tirpitz, with a displacement of over 45,000 tons. By the terms of the Washington and London naval accords, Britain, France, Italy, Japan, and the United States had to limit their battleships to 35,000 tons. Great Britain, as the French contended, had no legal right to absolve Germany from respecting the naval clauses of the Versailles Treaty. And, as many Frenchmen added, no moral right either.”

William L. Shirer book The Collapse of the Third Republic

Book Three, Chapter 15, Aftermath: Widening of the Gulf: 1934-1936, discussing the Anglo-German Naval Agreement.
The Collapse of the Third Republic (1969)

“It has been argued that the perfection of guns of great destructive power will stop warfare. So I myself thought for a long time, but now I believe this to be a profound mistake. Such developments will greatly modify, but not arrest it. On the contrary, I think that every new arm that is invented, every new departure that is made in this direction, merely invites new talent and skill, engages new effort, offers new incentive, and so only gives a fresh impetus to further development. Think of the discovery of gun-powder. Can we conceive of any more radical departure than was effected by this innovation? Let us imagine ourselves living in that period: would we not have thought then that warfare was at an end, when the armor of the knight became an object of ridicule, when bodily strength and skill, meaning so much before, became of comparatively little value? Yet gunpowder did not stop warfare: quite the opposite it acted as a most powerful incentive.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

“Although styles of leadership change with the times, one constant remains: people are always ambivalent about those in power. They want to be led but also to feel free; they want to be protected and enjoy prosperity without making sacrifices; they both worship the king and want to kill him. When you are the leader of a group, people are continually prepared to turn on you the moment you seem weak or experience a setback. Do not succumb to the prejudices of the times, imagining that what you need to do to gain their loyalty is to seem to be their equal or their friend; people will doubt your strength, become suspicious of your motives, and respond with hidden contempt. Authority is the delicate art of creating the appearance of power, legitimacy, and fairness while getting people to identify with you as a leader who is in their service. If you want to lead, you must master this art from early on in your life. Once you have gained people’s trust, they will stand by you as their leader, no matter the bad circumstances.”

Robert Greene (1959) American author

Chap. 15 : Make Them Want to Follow You
The Laws of Human Nature (2018)

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33. Anthropology from a Pragmatic Point of View (1798)

“It is not possible, and it never will be possible, to organize all the beings occupying space into one immense confederacy. This would be ideal, but from the inexorable nature of things it can never be. The denizens of the sea depths can not correlate with the inhabitants of the clouds. The lion can not fraternize with the lamb, nor the hawk with the sparrow. The natures of beings have been evolved thru war, and they are in large part irredeemably antagonistic. But the approximation, if honest, may be more successful than is supposed, and may include many species not human. The bird may contribute his song and plumage, the sheep his fleece, the horse, the ox, the elephant, and the camel their strength or speed, the cow and the fowl their secretions, the dog his fidelity, and man his art. The ultimate and ideal aggregation of the living universe will not be a pan-American union nor a Euro-American league, nor even an aggregation whose spirit is embodied in a parliament of man, but the widest and most consummate possible Confederation of the Consciousnesses.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163

“Don't tell me! Don't tell me!”

Yolanda King (1955–2007) American actress

Reaction to news of father being shot quoted in Betty Shabazz, Surviving Malcolm X: A Journey of Strength from Wife to Widow to Heroine (2003) by Russell J. Rickford, p. 349
1960s