Aurobindo Ghose citations (224 citations, Page 6)

Aurobindo Ghose: 224 citations0 J'aime

Aurobindo Ghose: Citations en anglais

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

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Sri Aurobindo

July, 1918
India's Rebirth

“Religions, creeds and forms are only a characteristic outward sign of the spiritual impulsion and religion itself is the intensive action by which it tries to find its inward force. Its expansive movement comes in the thought which it throws out on life, the ideals which open up new horizons and which the intellect accepts and life labours to assimilate.”

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Sri Aurobindo

The Renaissance in India (1918)

“Suffer yourself to be tempted within so that you may exhaust in the struggle your downward propensities.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Karma

“There are two ways of avoiding the snare of woman; one is to shun all women and the other to love all beings.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Karma

“If thou wouldst have humanity advance, buffet all preconceived ideas. Thought thus smitten awakes and becomes creative. Otherwise it rests in a mechanical repetition and mistakes that for its right activity.”

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Sri Aurobindo

Thoughts and Glimpses (1916-17)

“Do not be afraid of obstacles in your path, it does not matter how great the forces are that stand in your way…. Do not think that anything is impossible when miracles are being worked on every side. If you are true to yourself there is nothing to be afraid of. There is nothing unattainable by truth, love and faith. This is your whole gospel which will work out miracles.”

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Sri Aurobindo

April 12, 1908
India's Rebirth

“The Mahomedan or Islamic culture hardly gave anything to the world which may be said to be of fundamental importance and typically its own; Islamic culture was mainly borrowed from others. Their mathematics and astronomy and other subjects were derived from India and Greece. It is true they gave some of these things a new turn, but they have not created much. Their philosophy and their religion are very simple and what they call Sufism is largely the result of gnostics who lived in Persia and it is the logical outcome of that school of thought largely touched by Vedanta…. I have, however, mentioned [in The Foundations of Indian Culture] that Islamic culture contributed the Indo-Saracenic architecture to Indian culture. I do not think it has done anything more in India of cultural value. It gave some new forms to art and poetry. Its political institutions were always semi-barbaric.”

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Sri Aurobindo

September 12, 1923
India's Rebirth

“The Spirit is a higher infinite of verities; life is a lower infinite of possibilities which seek to grow and find their own truth and fulfilment in the light of these verities. Our intellect, our will, our ethical and our aesthetic being are the reflectors and the mediators. The method of the West is to exaggerate life and to call down as much — or as little — as may be of the higher powers to stimulate and embellish life.
But the method of India is on the contrary to discover the spirit within and the higher hidden intensities of the superior powers and to dominate life in one way or another so as to make it responsive to and expressive of the spirit and in that way increase the power of life. Its tendency with the intellect, will, ethical, aesthetic and emotional being is to sound indeed their normal mental possibilities, but also to upraise them towards the greater light and power of their own highest intuitions.”

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Sri Aurobindo

The Renaissance in India (1918)

“For what is a nation? What is our mother-country? It is not a piece of earth, nor a figure of speech, nor a fiction of the mind. It is a mighty Shakti, composed of the Shaktis of all the millions of units that make up the nation, just as Bhawani Mahisha Mardini sprang into being from the Shakti of all the millions of gods assembled in one mass of force and welded into unity. The Shakti we call India, Bhawani Bharati, is the living unity of the Shaktis of three hundred million people, but she is inactive, imprisoned in the magic circle of Tamas, the self-indulgent inertia and ignorance of her sons…”

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Sri Aurobindo

Bhawani Mandir, 1905
India's Rebirth

“There are four great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindaban and the colloquy on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindaban created devotional religion, (for before there was only meditation and worship), Christ from his cross humanized Europe, the colloquy at Kurukshetra will yet liberate humanity.”

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Sri Aurobindo

On the Bhagavad Gita quoted in "Introduction to the Bhagavad Gita" (1993) by by Paul Molinari http://www.collaboration.org/97/nov/text/9_gita.html

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

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Sri Aurobindo

October 2, 1934
India's Rebirth

“The shifty language of politics,… that strange language full of Maya and falsities of self-illusion and deliberate delusion of others, which almost immediately turns all true and vivid phrases into a jargon, so that men may fight in a cloud of words without any clear sense of the thing they are battling for….”

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Sri Aurobindo

September, 1918
India's Rebirth

“Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.”

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Sri Aurobindo

24 July 1909
India's Rebirth

“Transform the divided individual into the world-personality; let all thyself be the divine. This is thy goal.”

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Sri Aurobindo

Thoughts and Glimpses (1916-17)

“If going beyond the experiences of past seers and sages is so shocking, each new seer or sage in turn has done that shocking thing'Buddha, Shankara, Chaitanya, etc. all did that wicked act…. Truly, this shocked reverence for the past is a wonderful and fearful thing? After all, the Divine is infinite and the unrolling of the Truth may be an infinite process or at least, if not quite so much, yet with some room for new discovery and new statement, even perhaps new achievement, not a thing in a nutshell cracked and its contents exhausted once for all by the first seer or sage, while the others must religiously crack the same nutshell all over again, each tremblingly fearful not to give the lie to the 'past' seers and sages.”

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Sri Aurobindo

October 8, 1935
India's Rebirth

“He who would win high spiritual degrees, must pass endless tests and examinations. But most are anxious only to bribe the examiner.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Karma

“Then through the pallid rift that seemed at first
Hardly enough for a trickle from the suns,
Outpoured the revelation and the flame.
The brief perpetual sign recurred above.
A glamour from unreached transcendences
Iridescent with the glory of the Unseen,
A message from the unknown immortal Light
Ablaze upon creation's quivering edge,
Dawn built her aura of magnificent hues
And buried its seed of grandeur in the hours.”

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Sri Aurobindo livre Savitri: A Legend and a Symbol

Savitri (1918-1950), Book One : The Book Of Beginnings

“Others boast of their love for God. My boast is that I did not love God; it was He who loved me and sought me out and forced me to belong to Him.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Bhakti

“I had many doubts before. I was brought up in England amongst foreign ideas and an atmosphere entirely foreign. About many things in Hinduism I had once been inclined to believe that they were imaginations, that there was much of dream in it, much that was delusion and Maya. But now day after day I realised in the mind, I realised in the heart, I realised in the body the truths of the Hindu religion. They became living experiences to me, and things were opened to me which no material science could explain.”

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Sri Aurobindo

The Uttarpara Address (1909)

“One lucent corner windowing hidden things
Forced the world's blind immensity to sight.
The darkness failed and slipped like a falling cloak
From the reclining body of a god.”

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Sri Aurobindo livre Savitri: A Legend and a Symbol

Savitri (1918-1950), Book One : The Book Of Beginnings

“A thought is an arrow shot at the truth; it can hit a point, but not cover the whole target. But the archer is too well satisfied with his success to ask anything farther.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Jnana

“It is a fundamental and deplorable error by which we in this country have confused education with the acquisition of knowledge…. Amount of knowledge is in itself not of first importance, but to make the best use of what we know. The easy assumption of our educationists that we have only to supply the mind with a smattering of facts in each department of knowledge and the mind can be trusted to develop itself and take its own suitable road is contrary to science, contrary to human experience…. Much as we have lost as a nation, we have always preserved our intellectual alertness, quickness and originality; but even this last gift is threatened by our University system, and if it goes, it will be the beginning of irretrievable degradation and final extinction.”

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Sri Aurobindo

Early 1900s, Centenary Edition of Sri Aurobindo's works (Sri Aurobindo Ashram, Pondicherry, 1972) 3.125-127
India's Rebirth

“Forgiveness is praised by the Christian and the Vaishnava, but for me, I ask, "What have I to forgive and whom?"”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Jnana

“Suffering makes us capable of the full force of the Master of Delight; it makes us capable also to bear the utter play of the Master of Power. Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Bhakti

“I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within; "I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay."”

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Sri Aurobindo

The Uttarpara Address (1909)

“Rather hang thyself than belong to the horde of successful imitators.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Karma

“Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind….. The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God's purpose and thy will to accomplish.”

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Sri Aurobindo

August, 1917
India's Rebirth

“Nothing in the many processes of Nature, whether she deals with men or with things, comes by chance or accident or is really at the mercy of external causes.”

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Sri Aurobindo

The Renaissance in India (1918)

“Only the soul that is naked and unashamed, can be pure and innocent, even as Adam was in the primal garden of humanity.”

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Sri Aurobindo

Thoughts and Aphorisms (1913), Karma

“A thousand newspapers vulgarise knowledge, debase aesthetical appreciation, democratise success and make impossible all that was once unusual and noble. The man of letters has become a panderer to the intellectual appetites of a mob or stands aloof in the narrowness of a coterie. There is plenty of brilliance everywhere, but one searches in vain for a firm foundation, the power or the solidity of knowledge. The select seek paradox in order to distinguish themselves from the herd; a perpetual reiteration of some startling novelty can alone please the crowd…. Of all literary forms the novel only has still some genius and even that is perishing of the modern curse of overproduction.”

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Sri Aurobindo

March 26, 1910
India's Rebirth

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