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“You talk of Paine with more respect than he deserves: He is utterly incapable of comprehending his subject. He has not even a moderate portion of learning of any kind. He has learnd the instrumental part of literature, a style, and a method of disposing his ideas, without having ever made a previous preparation of Study or thinking—for the use of it. ... [Paine] possesses nothing more than what a man whose audacity makes him careless of logical consequences, and his total want of honour and morality makes indifferent as to political consequences, may very easily write. They indeed who seriously write upon a principle of levelling ought to be answerd by the Magistrate—and not by the Speculatist.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Cusac Smith (22 July 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), pp. 303-304
1790s

“The world would be a happier place than it is if acquisitiveness were always stronger than rivalry. But in fact, a great many men will cheerfully face impoverishment if they can thereby secure complete ruin for their rivals. Hence the present level of taxation.
Vanity is a motive of immense potency. Anyone who has much to do with children knows how they are constantly performing some antic, and saying "Look at me." "Look at me" is one of the most fundamental desires of the human heart. It can take innumerable forms, from buffoonery to the pursuit of posthumous fame.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

“The mind of the nation was acted upon by a higher stimulus than what the consideration of persons could inspire, and sought a higher conquest than could be produced by the downfall of an enemy.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“The sense of unhappiness is so much easier to convey than that of happiness. In misery we seem aware of our own existence, even though it may be in the form of a monstrous egotism: this pain of mine is individual, this nerve that winces belong to me and to no other. But happiness annihilates us: we lose our identity.”

Graham Greene book The End of the Affair

Bk. 2, ch. 1
The End of the Affair (1951)

“There probably is no more important quest in all science than the attempt to understand those very particular events in evolution by which brains worked out that special trick that has enabled them to add to the cosmic scheme of things: color, sound, pain, pleasure, and all the other facets of mental experience.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

"Evolution of the Human Brain" (1964), p. 3

“Again that smile of exquisite and self-congratulatory piety.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 8 (p. 98)

““I shall know soon.” I hesitated. “I shall know if all these adventurings, all these ordeals, have been meaningless or not. Man struggles in the belief that he can, by dint of perseverance, affect his own destiny. And all those efforts, I think, lead to nothing but ruin.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 15 (p. 149)

“One can act too much in the cause of self-preservation and experience nothing fresh as a result.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 2 (p. 25)

“I said: “Then in reality I had little choice.”
“Let us say that your character has already determined your choice.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 3 (p. 48)

““What more could you need?”
I smiled in self-mockery. “Reassurance, I suppose.”
“That must come from your own judgment, from your own testing of your conscience. It is the only kind of reassurance worth having, as I’m sure you would agree.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 10 (p. 112)

“At that moment I railed against a God who could condemn such an innocent soul to Purgatory. What had Sedenko done that was not the result of his upbringing or his religion, which encouraged him to kill in the name of Christ? It came to me that perhaps God had become senile, that He had lost His memory and no longer remembered the purpose of placing Man on Earth. He had become petulant, He had become whimsical. He retained His power over us, but could no longer be appealed to. And where was His Son, who had been sent to redeem us? Was God’s Plan not so much mysterious as impossible for us to accept: because it was a malevolent one?”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 7 (pp. 85-86)

““In Hell you become what you fear yourself to be. In Heaven you may become what you hope yourself to be,” said Lucifer.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 3 (p. 42)

“Can Hell and Heaven be merely the difference between ignorance and knowledge?”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 16 (p. 158)

““I understand you now. But surely, if Lucifer is successful, we shall all be saved.”
The Wildgrave’s smile was bitter. “What logic provides you with that hope, von Bek? If God is merciful, He provides us with little evidence.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 6 (p. 79)

““Are you still afraid?” I asked her.
“No,” she said, “I am thankful. The world has been threatened too long by the extraordinary, the supernatural and the monstrous. I shall be happy enough to smell the pines and hear the song of the thrush. And to be with you, Captain von Bek.”
“The world is still threatened,” I said to her, “but perhaps not by Lucifer. I held her hand tightly.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 18 (p. 166)

““So you are still our Master,” said Sabrina. She was frowning. She had come to be afraid again.
“Not so!” Lucifer turned, almost in rage. “You are your own masters. Your destiny is yours. Your lives are your own. Do you not see that this means an end to the miraculous? You are at the beginning of a new age for Man, an age of investigation and analysis.”
“The Age of Lucifer,” I said, echoing some of His own irony.
He saw the joke in it. He smiled.
“Man, whether he be Christian or pagan, must lean to rule himself, to understand himself, to take responsibility for himself. There can be no Armageddon now. If Man is destroyed, he shall have destroyed himself.”
“So we are to live without aid,” said Sabrina. Her face was clearing.
“And without hindrance,” said Lucifer. “It will be your fellows, your children and their children who will find the Cure for the World’s Pain.”
“Or perish in the attempt,” said I.
“It is a fair risk,” said Lucifer. “And you must remember, von Bek, that it is in my interest that you succeed. I have wisdom and knowledge at your disposal. I always had that gift for Man. And now that I may give it freely I choose not to do so. Each fragment of wisdom shall be earned. And it shall be hard-earned, captain.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 18 (p. 166)

“I had always claimed to welcome the truth; yet now, in common with most of us, I was resentful of the truth because it called upon me to take an unwelcome course of action.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 4 (p. 55)

“Scholarly men were suspect in my town. Women could not admit to scholarship at all. Men are afraid of two things in this world, it seems—women and knowledge. Both threaten their power, eh?”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 2 (p. 31)

“That evening I lit many candles and sat in the library wearing fresh linen and drinking good wine while I read a treatise on astronomy by a student of Kepler’s and reflected on my increasing disagreement with Luther, who had judged reason to be the chief enemy of Faith, of the purity of his beliefs. He had considered reason a harlot, willing to turn to anyone’s needs, but this merely displayed his own suspicion of logic. I have come to believe him the madman Catholics described him as. Most mad people see logic as a threat to the dream in which they would rather live, a threat to their attempts to make the dream reality (usually through force, through threat, through manipulation and through bloodshed). It is why men of reason are so often the first to be killed or exiled by tyrants.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 1 (pp. 11-12)

““Could you punish a heretic?”
“Madam, I do not know what a heretic really is. The word is made much of, these days. It seems to describe anyone you wish dead.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 2 (p. 27)

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