Stronger than pain quotes (page 198) | Quotes of famous people

“Everyone less mentally ill than me is Privileged, everyone more mentally ill than me is Toxic, everyone equally mentally ill to me is Cool,”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/1333817949623263232]
Tweets by year, 2020

“Things are not always as they seem. Sometimes, even most times, they are far stranger than you’d imagine, and most likely more perverse than you’d care to consider.”

K. A. Bedford (1963) Australian writer

Source: Paradox Resolution (2012), Chapter 8 (p. 61)

“That is of course rather painful for those involved. One should not as a rule reveal one's secrets, since one does not know if and when one may need them again. The essential English leadership secret does not depend on particular intelligence. Rather, it depends on a remarkably stupid thick-headedness. The English follow the principle that when one lies, it should be a big lie, and one should stick to it. They keep up their lies, even at the risk of looking ridiculous.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

"Aus Churchills Lügenfabrik" ("Churchill's Lie Factory"), 12 January 1941, Die Zeit ohne Beispiel (Munich: Zentralverlag der NSDAP., 1941), pp. 364-369
This and similar lines in Adolf Hitler's Mein Kampf about what he claimed to be a strategem of Jewish lies using "the principle & which is quite true in itself & that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily," are often misquoted or paraphrased as: "The bigger the lie, the more it will be believed."
1940s

“There's a reason that we don't go into people's homes and tell them how to live. We may not know their problem, and what it's like, so how can we know the solution? We don't say to someone who is hurting 'I know what's wrong, and it's nothing, so you shouldn't complain or be bitter.'…
And finally, for those who are angry at people who are sad from suffering, and racism, and stereotypes and prejudices — this is their pain. It is ok that they have pain, and that they are dealing with it the way they need to, and the way we need to. If you are thinking of yourself, it won't make much sense, because it doesn't have anything to do with you. Think of them instead. And if you really want to see someone smile, and not suffer, think of a way that you can bring them joy.”

Ysabella Brave (1979) American singer

"Re: The NAACP is Insane!" (21 February 2008) http://www.youtube.com/watch?v=d6FX8IMw-uM

“The past alone is truly real: the present is but a painful, struggling birth into the immutable being of what is no longer. Only the dead exist fully. The lives of the living are fragmentary, doubtful, and subject to change; but the lives of the dead are complete, free from the sway of Time, the all but omnipotent lord of the world. Their failures and successes, their hopes and fears, their joys and pains, have become eternal—our efforts cannot now abate one jot of them. Sorrows long buried in the grave, tragedies of which only a fading memory remains, loves immortalized by Death's hallowing touch these have a power, a magic, an untroubled calm, to which no present can attain. …On the banks of the river of Time, the sad procession of human generations is marching slowly to the grave; in the quiet country of the Past, the march is ended, the tired wanderers rest, and the weeping is hushed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

On History (1904)
1900s

“It is an act of cruelty, of barbarism, to kill, to strike unconscious, and to cut the throat of animals, who do no harm to anyone, the way we do; because they are sensitive to injury and pain just as we are, regardless of what is said vainly, falsely, and ridiculously by our new Cartesians, who regard them as purely machines without soul and without feelings … This is a ridiculous opinion, a pernicious principle, and a detestable doctrine, because it clearly tends to stifle in the hearts of men all feelings of kindness, of gentleness, and of humanity that they might have toward these poor animals. … Blessed are the nations that treat them kindly and favorably, who are compassionate toward their miseries and their pains; but cursed are the nations that treat them cruelly, who tyrannize over them, who enjoy shedding their blood, and who are avid to eat their flesh.”

Jean Meslier (1664–1729) French priest

In Œuvres complètes (Paris: Anthropos, 1970–1972), t. I, 210-18; quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn (Boulder, CO: Shambhala, 2016), p. 19 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA19
Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

“He begins to discard things, encumbrances that he has carried with him all his life. He tells his wife to leave with the children, to consider themselves separated. Fear of loathsomeness and shame disappear when his urine flows not deliberately but naturally on the floor of the room. Fear of pain, the pain of the martyrs is overcome when cigarettes burn not deliberately but naturally down into his fingers until they are extinguished by blisters formed by their own heat. His wife sees his injured hands and the urine on the floor and calls for help.
But before help comes, slowly, imperceptibly at first, the entire consciousness of Phædrus begins to come apart — to dissolve and fade away. Then gradually he no longer wonders what will happen next. He knows what will happen next, and tears flow for his family and for himself and for this world.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: For three days and three nights, Phædrus stares at the wall of the bedroom, his thoughts moving neither forward nor backward, staying only at the instant. His wife asks if he is sick, and he does not answer. His wife becomes angry, but Phædrus listens without responding. He is aware of what she says but is no longer able to feel any urgency about it. Not only are his thoughts slowing down, but his desires too. And they slow and slow, as if gaining an imponderable mass. So heavy, so tired, but no sleep comes. He feels like a giant, a million miles tall. He feels himself extending into the universe with no limit.
He begins to discard things, encumbrances that he has carried with him all his life. He tells his wife to leave with the children, to consider themselves separated. Fear of loathsomeness and shame disappear when his urine flows not deliberately but naturally on the floor of the room. Fear of pain, the pain of the martyrs is overcome when cigarettes burn not deliberately but naturally down into his fingers until they are extinguished by blisters formed by their own heat. His wife sees his injured hands and the urine on the floor and calls for help.
But before help comes, slowly, imperceptibly at first, the entire consciousness of Phædrus begins to come apart — to dissolve and fade away. Then gradually he no longer wonders what will happen next. He knows what will happen next, and tears flow for his family and for himself and for this world.

“Emotions are continually affecting our thought processes and decisions, below the level of our awareness. And the most common emotion of them all is the desire for pleasure and the avoidance of pain. Our thoughts almost inevitably revolve around this desire; we simply recoil from entertaining ideas that are unpleasant or painful to us. We imagine we are looking for the truth, or being realistic, when in fact we are holding on to ideas that bring a release from tension and soothe our egos, make us feel superior. This pleasure principle in thinking is the source of all of our mental biases. If you believe that you are somehow immune to any of the following biases, it is simply an example of the pleasure principle in action. Instead, it is best to search and see how they continually operate inside you, as well as learn how to identify such irrationality in others.”

Robert Greene (1959) American author

Chap. 1 : Master Your Emotional Self
The Laws of Human Nature (2018)

““Every creature has fear,” Jared said. “Even the non-conscious ones.”
“No,” Boutin said. “Every creature has a survival instinct. It looks like fear but it’s not the same thing. Fear isn’t the desire to avoid death or pain. Fear is rooted in the knowledge that what you recognize as yourself can cease to exist. Fear is existential.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 13 (p. 286)

“Some one has said, 'Through struggle and suffering man can pass from the freedom to choose j or evil to the higher freedom that abides in the steadfastly chosen good." And again the "Gita" in ( II Ver. 27 states that our existence is brief and death is certain and that our human dignity requin to accept pain and suffering for the sake of the right.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Suffering

“Dear Comrade Stalin. My nerves fail me. I can not act like a Bolshevik; I especially feel the pain of my words in our personal conversation. I offered you and the Party my whole life. I am absolutely devastated. We have been taken by many people in recent years.”

Lev Mekhlis (1889–1953) Soviet politician

A fragment of a letter to Stalin by Mekhlis in 1938, after two years of constant purges of people. Quoted in Simon Sebag Montefiore, Stalin: Court of the Red Tsar.

“In the rich countries, depending on the species, 80 to 95 percent of the animals we eat are “produced” in industrial breeding operations where their short lives are an uninterrupted continuity of pain. All of that becomes possible the moment we begin to regard other living beings as objects for consumption or reserves of meat that we can deal with however we please.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 4, p. 74

“We have the tendency to judge others by their surface appearance, and to find only their negative qualities. But if we search beneath the surface we discover that a myriad of strains mix together to create a particular person’s nature. The faults we perceive are likely to be the effect of circumstances, the psychological response to trauma, abuse, rejection, heartbreak, insecurity, pain, confusion, or disease.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

“The beer was empty and our tongues were tired
And running out of things to say.
She gave a kiss to me as I got out
And I watched her drive away.Just for a moment I was back at school
And felt that old familiar pain
And as I turned to make my way back home
The snow turned into rain.”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Same Old Lang Syne.
Song lyrics, The Innocent Age (1981)

“Rats and mice are not generally regarded as pets, but as pests; they have few defenders. Yet the pain a rat or a mouse feels is every bit as real as that of any pet. In laboratories, they suffer, as anybody who has heard them moan, cry, whimper and even scream knows. The experimenters dissimulate about this by insisting that they are merely vocalising. Descartes lives on.”

Jeffrey Moussaieff Masson book When Elephants Weep

Conclusion, p. 217
When Elephants Weep (1994)

“Even if they had been real gods, what did it matter? What was it to me? Here I was still, right where I was born a thousand or so years before, in the middle of the human condition—namely, rubbish and pain. If the gods were real, their only relationship with us was to use us to play their games. Screw them all.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 8 (p. 174)

“I raise my eyes upward. There alone amidst the blue, steadfast, unmoving, fiery marvel of brightness, shines the morning star. Never has that star seemed so radiant, and I stand gazing at it and do not move though the chill of the damp floor imprisons my feet in piercing icebound pain.
Surely I come quickly …”

William Styron book The Confessions of Nat Turner

Part IV : "It Is Done…"
The Confessions of Nat Turner (1967)

“I don't think that animal rights is a political issue, as far as I'm concerned it's a humanist issue, it's an anticruelty issue… In every way, the older I get, I try to conduct my life in a way that inflicts as little pain, as little cruelty and as much kindness on anyone, and when I say anyone that means humans and nonhumans as possible.”

John Norris (reporter) (1959) American reporter

“John Norris' PSA,” video for Peta2TV at Home Nightclub in NYC (20 May 2008) https://www.youtube.com/watch?v=Qto9f5-pr7o.

“It may now be easily seen how great the difference is between the institution of government, as understood by Paine and the Declaration of Independence, and the institution of the State. … The nature and intention of government … are social. Based on the idea of natural rights, government secures those rights to the individual by strictly negative intervention, making justice costless and easy of access; and beyond that it does not go.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 49
Context: It may now be easily seen how great the difference is between the institution of government, as understood by Paine and the Declaration of Independence, and the institution of the State. … The nature and intention of government … are social. Based on the idea of natural rights, government secures those rights to the individual by strictly negative intervention, making justice costless and easy of access; and beyond that it does not go. The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.

“My volition shrinks from the painful task of recalling my humiliation; yet, like a second Prometheus, I will endure this and worse, if by any means I may arouse in the interiors of Plane and Solid Humanity a spirit of rebellion against the Conceit which would limit our Dimensions to Two or Three or any number short of Infinity.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Were I to give the Sphere's explanation of these matters, succinct and clear though it was, it would be tedious to an inhabitant of Space, who knows these things already. Suffice it, that by his lucid statements, and by changing the position of objects and lights, and by allowing me to feel the several objects and even his own sacred Person, he at last made all things clear to me, so that I could now readily distinguish between a Circle and a Sphere, a Plane Figure and a Solid.This was the Climax, the Paradise, of my strange eventful History. Henceforth I have to relate the story of my miserable Fall: — most miserable, yet surely most undeserved! For why should the thirst for knowledge be aroused, only to be disappointed and punished? My volition shrinks from the painful task of recalling my humiliation; yet, like a second Prometheus, I will endure this and worse, if by any means I may arouse in the interiors of Plane and Solid Humanity a spirit of rebellion against the Conceit which would limit our Dimensions to Two or Three or any number short of Infinity. Away then with all personal considerations! Let me continue to the end, as I began, without further digressions or anticipations, pursuing the plain path of dispassionate History. The exact facts, the exact words, — and they are burnt in upon my brain, — shall be set down without alteration of an iota; and let my Readers judge between me and Destiny.</p

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