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“Air power is new to all our countries. It brings advantages to some and weakens others; it calls for readjustment everywhere.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

Aviation, Geography, and Race (1939)
Context: Air power is new to all our countries. It brings advantages to some and weakens others; it calls for readjustment everywhere.
If only there were some way to measure the changing character of men, some yardstick to reapportion influence among the nations, some way to demonstrate in peace the strength of arms in war. But with all of its dimensions, its clocks, and weights, and figures, science fails us when we ask a measure for the rights of men. They cannot be judged by numbers, by distance, weight, or time; or by counting heads without a thought of what may lie within. Those intangible qualities of character, such as courage, faith, and skill, evade all systems, slip through the bars of every cage. They can be recognized, but not measured.

“The poor people, it is true, have been much less successful than the great.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)
Context: The poor people, it is true, have been much less successful than the great. They have seldom found either leisure or opportunity to form a union and exert their strength; ignorant as they were of arts and letters, they have seldom been able to frame and support a regular opposition. This, however, has been known by the great to be the temper of mankind; and they have accordingly labored, in all ages, to wrest from the populace, as they are contemptuously called, the knowledge of their rights and wrongs, and the power to assert the former or redress the latter. I say RIGHTS, for such they have, undoubtedly, antecedent to all earthly government, — Rights, that cannot be repealed or restrained by human laws — Rights, derived from the great Legislator of the universe.

“United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Last public speech before his death (4 March 1799); as quoted in Patrick Henry: Life, Correspondences and Speeches (1891) by William Wirt Henry, Vol. 2, p. 609-610 http://www.archive.org/stream/pathenrylife02henrrich#page/608/mode/2up <br class="br">1790s, Speech (1799) <br class="br">Context: Let us trust God and our better judgment to set us right hereafter. United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs. Let us preserve our strength for the French, the English, the Germans, or whoever else shall dare invade our territory, and not exhaust it in civil commotions and intestine wars.

“Our work for peace must begin within the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice, we must be just.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

UN Press Release SG/360 (22 December 1953)
Context: Our work for peace must begin within the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice, we must be just. And how can we fight for liberty if we are not free in our own minds? How can we ask others to sacrifice if we are not ready to do so?... Only in true surrender to the interest of all can we reach that strength and independence, that unity of purpose, that equity of judgment which are necessary if we are to measure up to our duty to the future, as men of a generation to whom the chance was given to build in time a world of peace.

“Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness.”

Sun Tzu book The Art of War

Alternative translation: Subtle and insubstantial, the expert leaves no trace; divinely mysterious, he is inaudible. Thus he is master of his enemy's fate.
Alternative translation: O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
The Art of War, Chapter VI · Weaknesses and Strengths
Context: Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness. Thereby you can be the director of the opponent's fate.

“The sick chamber is the place where the most angelic virtues of the human race have ever been called into action.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 15
Context: The sick chamber is the place where the most angelic virtues of the human race have ever been called into action. The meek patience of the sufferer—the endurance and the active benevolence of those who would not barter that sick room, with its gloom and silence, for all the glitter and the grandeur that human ambition displays beyond its walls—are among the finest objects that the philosophic eye can look on. So in every well-regulated household, each deathbed, if it carry with it the memory of broken ties and deserted seats at the social board, calls up also the recollection of duties fulfilled, of charities administered, of overflowing affection, ashamed to speak its strength, showing itself in strong deeds of unwearied assiduity.

“Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

“Your Excellency, Mr President: I greet you, in the name of the many thousands of people in Britain who stood against the tide and opposed the war and aggression against Iraq and continue to oppose the war by economic means, which is aimed to strangle the life out of the great people of Iraq. I greet you, too, in the name of the Palestinian people, amongst whom I've just spent two weeks in the occupied Palestinian territories. I can honestly tell you that there was not a single person to whom I told I was coming to Iraq and hoping to meet with yourself who did not wish me to convey their heartfelt, fraternal greetings and support. And this was true, especially at the base in the refugee camps of Jabaliyah and Beach Camp in Gaza, in the Balatah refugee camp in Nablus and on the streets of the towns and villages in the occupied lands.I thought the president would appreciate knowing that even today, three years after the war, I still met families who were calling their newborn sons Saddam; and that two weeks ago, when I was trapped inside the Orient House, which is the Palestinian headquarters in al-Quds [Jerusalem], with 5,000 armed mustwatinin [settlers] outside demonstrating, pledging to tear down the Palestinian flag from the flagpole, the hundreds of shabab [youths] inside the compound were chanting that they wish to be with a DSh K [machine gun] in Baghdad to avenge the eyes of Abu Jihad. And the Youth Club in Silwan, which is the one of the most resistant of all the villages around Jerusalem, asked me to ask the president's permission if they could enrol him as an honourary member of their club and to present him with this flag from holy Jerusalem.I wish to say, sir, that I believe that we are turning the tide in Europe, that the scale of the humanitarian disaster which has been imposed upon the Iraqi people is now becoming more and more widely known and accepted. Fifty-five British members of parliament opposed the war, but 125 are demanding the lifting of the embargo; and this does not include the invisible section of the Conservative Party who must also be moving in that direction, and Sir Edward Heath is being a very persuasive advocate inside the Conservative Party.It is my belief that we must convey the very clear picture that 1994 has to be the year of the ending of the embargo against Iraq. Otherwise, famine and all the awful consequences, including acts of despair by Iraqis, will be the result; and this is the message we must convey to civilized opinion in Europe.Sir, I salute your courage, your strength, your indefatigability, and I want you to know that we are with you, hatta al-nasr, hatta al-nasr, hatta al-Quds”

George Galloway (1954) British politician, broadcaster, and writer

until victory, until victory, until Jerusalem
"'I greet you in the name of thousands of Britons'", The Times, January 20, 1994, citing BBC monitoring service at 9 PM on January 19 as its source.
Speech to Saddam Hussein, January 19, 1994.
Source: See also David Morley Gorgeous George: The Life and Adventures of George Galloway, London: Politicos, 2007, p. 210-11. Galloway disputes the reporting of this quote and has repeatedly stated that the conclusion was a salute to "the Iraqi people" rather than Saddam Hussein personally.

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

“She's like smoke:you think you're seeing her clearly enough, but when you reach for her there's nothing there”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Eight, Kai
Context: The young people nowadays – men and women, amateurs and pros – generally fall into one of two categories: either they don’t know what it is that’s most important to them, or they know but don’t have the power to go after it. But this girl’s different. She knows what’s most important to her and she knows how to get it, but she doesn’t let on what it is. I’m pretty sure it’s not money, or success, or a normal happy life, or a strong man, or some weird religion, but that’s about all I can tell you. She’s like smoke:you think you’re seeing her clearly enough, but when you reach for her there’s nothing there. That’s a sort of strength, I suppose. But it makes her hard to figure out.

“Life is nasty, brutish, and short”

Thomas Hobbes book Leviathan

The First Part, Chapter 13, p. 62.
Leviathan (1651)
Variant: And the life of man solitary, poore, nasty, brutish, and short.
Context: Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man solitary, poore, nasty, brutish, and short.

“After the long night, and longer twilight, we envisage a dawn-era: an era in which the minor law of tradition shall yield to the greater law of creation, in which the spirit of repression shall fail to repress.
Man at last is become emancipated, and now is free to think, to feel, to act free to move toward the goal of the race.”

Louis Sullivan (1856–1924) American architect

Education (1902)
Context: After the long night, and longer twilight, we envisage a dawn-era: an era in which the minor law of tradition shall yield to the greater law of creation, in which the spirit of repression shall fail to repress.
Man at last is become emancipated, and now is free to think, to feel, to act free to move toward the goal of the race.
Humanitarianism slowly is dissolving the sway of utilitarianism, and an enlight- ened unselfishness is on its way to supersede a benighted rapacity. And all this, as a deep-down force in nature awakens to its strength, animating the growth and evolution of democracy.
Under the beneficent sway of this power, the hold of illusion and suppression is passing; the urge of reality is looming in force, extent and penetration, and the individual now is free to become a man, in the highest sense, if so he wills.

“The strife of the election is but human nature practically applied to the facts of the case. What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we will have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this as philosophy to learn wisdom from, and none of them as wrongs to be revenged.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, On Democratic Government (1864)
Context: If the loyal people united were put to the utmost of their strength by the rebellion, must they not fail when divided and partially paralyzed by a political war among themselves? But the election was a necessity. We cannot have free government without elections; and if the election could force us to forego or postpone a national election, it might fairly claim to have already conquered and ruined us. The strife of the election is but human nature practically applied to the facts of the case. What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we will have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this as philosophy to learn wisdom from, and none of them as wrongs to be revenged.

“It is visible in the publication of opinions, in the structure of sentences, and in the fidelity of citations.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)
Context: Men who are never flagrantly dishonest are at times unveracious in small matters, colouring or suppressing facts with a conscious purpose; and writers who never stole an idea nor pretended to honours for which they had not striven, may be found lapsing into small insincerities, speaking a language which is not theirs, uttering opinions which they expect to gain applause rather than the opinions really believed by them. But if few men are perfectly and persistently sincere, Sincerity is nevertheless the only enduring strength.
The principle is universal, stretching from the highest purposes of Literature down to its smallest details. It underlies the labour of the philosopher, the investigator, the moralist, the poet, the novelist, the critic, the historian, and the compiler. It is visible in the publication of opinions, in the structure of sentences, and in the fidelity of citations.

“We are blessed to live in the greatest nation on Earth. But we can always be greater. We can always aspire to something more. That doesn’t depend on who you elect to office. It depends on you, as citizens, how big you want to be, and how badly you want it.
Look at all America has accomplished. Look at how big we’ve been.
I dare you to do better.”

Barack Obama (1961) 44th President of the United States of America

2013, Commencement Address at Ohio State University (May 2013)
Context: We are blessed to live in the greatest nation on Earth. But we can always be greater. We can always aspire to something more. That doesn’t depend on who you elect to office. It depends on you, as citizens, how big you want to be, and how badly you want it.
Look at all America has accomplished. Look at how big we’ve been.
I dare you to do better. I dare you to be better.
From what I have seen of your generation, I have no doubt you will. I wish you courage, and compassion, and all the strength you need for that tranquil and steady dedication of a lifetime.
Thank you, God bless you, and God bless the United States of America.

“It is our duty, our purpose, to raise those banners high, so that all can see them, to sound the trumpets clearly and boldly so that all can hear them.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655 <br class="br">Leader of the Opposition <br class="br">Context: I do not believe, in spite of all this, that the people of this country have abandoned their faith in the qualities and characteristics which made them a great people. Not a bit of it. We are still the same people. All that has happened is that we have temporarily lost confidence in our own strength. We have lost sight of the banners. The trumpets have given an uncertain sound. It is our duty, our purpose, to raise those banners high, so that all can see them, to sound the trumpets clearly and boldly so that all can hear them. Then we shall not have to convert people to our principles. They will simply rally to those which truly are their own.

“I believe in an America that is on the march — an America respected by all nations, friends and foes alike — an America that is moving, doing, working, trying — a strong America in a world of peace. That peace must be based on world law and world order, on the mutual respect of all nations for the rights and powers of others and on a world economy in which no nation lacks the ability to provide a decent standard of living for all of its people.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Address at Convention Hall, Philadelphia
Context: In short, I believe in an America that is on the march — an America respected by all nations, friends and foes alike — an America that is moving, doing, working, trying — a strong America in a world of peace. That peace must be based on world law and world order, on the mutual respect of all nations for the rights and powers of others and on a world economy in which no nation lacks the ability to provide a decent standard of living for all of its people. But we cannot have such a world, and we cannot have such a peace, unless the United States has the vitality and the inspiration and the strength. If we continue to stand still, if we continue to lie at anchor, if we continue to sit on dead center, if we content ourselves with the easy life and the rosy assurances, then the gates will soon be open to a lean and hungry enemy.

“I reflect that I am infinitely attached to this woman, that it is not true to say she is of less moment to me because desire no longer throws me on her as it used to do.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: Against the window's still pallid sky I see her hair, silvered with a moonlike sheen, and her night-veiled face. Closely I look at the share of sublimity which she bears on it, and I reflect that I am infinitely attached to this woman, that it is not true to say she is of less moment to me because desire no longer throws me on her as it used to do. Is it habit? No, not only that. Everywhere habit exerts its gentle strength, perhaps between us two also. But there is more. There is not only the narrowness of rooms to bring us together. There is more, there is more! So I say to her:
"There's you."
"Me?" she says. "I'm nothing."
"Yes, you are everything, you're everything to me."

“It might be said to the agitator, "However convinced you were of the justice of your cause and the truth of your convictions, you ought not to have made a public attack upon any man's character until you had examined the evidence on both sides with the utmost patience and care."”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Duty of Inquiry
Context: It might be said to the agitator, "However convinced you were of the justice of your cause and the truth of your convictions, you ought not to have made a public attack upon any man's character until you had examined the evidence on both sides with the utmost patience and care."
In the first place, let us admit that, so far as it goes, this view of the case is right and necessary; right, because even when a man's belief is so fixed that he cannot think otherwise, he still has a choice in the action suggested by it, and so cannot escape the duty of investigating on the ground of the strength of his convictions; and necessary, because those who are not yet capable of controlling their feelings and thoughts must have a plain rule dealing with overt acts.