“The great strength of the totalitarian state is that it forces those who fear it to imitate it.”
“Yet the powers that be haven't quite considered the strength of our sheer numbers.”
From Her Books, I Have Chosen To Stay And Fight, ACTIVISM
“It is time which imparts strength to all things and brings them to maturity.”
3.
The Law
“He who stands upon his own strength will never stand.”
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 531.
“No ally or adversary should ever doubt our strength and our resolve.”
2016, Convention (August 2016)
“France showed as a nation less strength than Churchill showed as a man.”
Churchill’s Finest Hour (2009)
“Knowledge is more than equivalent to force. The master of mechanicks laughs at strength.”
Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 13; variant with modernized spelling: Knowledge is more than equivalent to force. The master of mechanics laughs at strength.
“We should hide our strength rather than put it on display.”
Feng Shih-kuan (2016) cited in " Taiwan deploys jet fighters to monitor China's aircraft carrier http://focustaiwan.tw/news/aipl/201612270011.aspx" on Focus Taiwan, 27 December 2016
“I WOULD LIKE TO GIVE THANKS TO GOD ALMIGHTY FOR THE STRENGTH TO CREATE.”
Quotes from liner notes, Love & Pain
“Strength and beauty are the blessings of youth; temperance, however, is the flower of old age.”
Fragment quoted in H. Diels and W. Kranz (eds.) Die Fragmente der Vorsokratiker, Vol. II (1952), no. 294; reference taken from Webster's New World Dictionary of Quotations (2005), p. 261
“If there is a faith which can move mountains, then it is a faith in one’s own strength.”
Wenn es einen Glauben gibt, der Berge versetzen kann, so ist es der Glaube an die eigene Kraft.
Source: Aphorisms (1880/1893), p. 22.
“Great is our God, and great is His power, and his strength is immeasurable”
In the dedication from his 12th edition.
Original in Latin: "Magnus est DEUS noster, & magna est potentia Ejus, & potentia Ejus non est numerus."
Systema Naturae
“For his voice could search the heart, and that was his gift and his strength.”
The Devil and Daniel Webster (1937)
Context: Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.
The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.
“Strength is not energy. Some writers have more muscles than talent.”
“That is the notorious danger of modern democracy. That is also its purpose and its strength.”
Review of Democracy in Europe (1878)
Context: The manifest, the avowed difficulty is that democracy, no less than monarchy or aristocracy, sacrifices everything to maintain itself, and strives, with an energy and a plausibility that kings and nobles cannot attain, to override representation, to annul all the forces of resistance and deviation, and to secure, by Plebiscite, Referendum, or Caucus, free play for the will of the majority. The true democratic principle, that none shall have power over the people, is taken to mean that none shall be able to restrain or to elude its power. The true democratic principle, that the people shall not be made to do what it does not like, is taken to mean that it shall never be required to tolerate what it does not like. The true democratic principle, that every man‘s free will shall be as unfettered as possible, is taken to mean that the free will of the collective people shall be fettered in nothing. Religious toleration, judicial independence, dread of centralisation, jealousy of State interference, become obstacles to freedom instead of safeguards, when the centralised force of the State is wielded by the hands of the people. Democracy claims to be not only supreme, without authority above, but absolute, without independence below; to be its own master, not a trustee. The old sovereigns of the world are exchanged for a new one, who may be flattered and deceived, but whom it is impossible to corrupt or to resist, and to whom must be rendered the things that are Caesar's and also the things that are God’s. The enemy to be overcome is no longer the absolutism of the State, but the liberty of the subject. Nothing is more significant than the relish with which Ferrari, the most powerful democratic writer since Rousseau, enumerates the merits of tyrants, and prefers devils to saints in the interest of the community.
For the old notions of civil liberty and of social order did not benefit the masses of the people. Wealth increased, without relieving their wants. The progress of knowledge left them in abject ignorance. Religion flourished, but failed to reach them. Society, whose laws were made by the upper class alone, announced that the best thing for the poor is not to be born, and the next best to die in childhood, and suffered them to live in misery and crime and pain. As surely as the long reign of the rich has been employed in promoting the accumulation of wealth, the advent of the poor to power will be followed by schemes for diffusing it. Seeing how little was done by the wisdom of former times for education and public health, for insurance, association, and savings, for the protection of labour against the law of self-interest, and how much has been accomplished in this generation, there is reason in the fixed belief that a great change was needed, and that democracy has not striven in vain. Liberty, for the mass, is not happiness; and institutions are not an end but a means. The thing they seek is a force sufficient to sweep away scruples and the obstacle of rival interests, and, in some degree, to better their condition. They mean that the strong hand that heretofore has formed great States, protected religions, and defended the independence of nations, shall help them by preserving life, and endowing it for them with some, at least, of the things men live for. That is the notorious danger of modern democracy. That is also its purpose and its strength. And against this threatening power the weapons that struck down other despots do not avail. The greatest happiness principle positively confirms it. The principle of equality, besides being as easily applied to property as to power, opposes the existence of persons or groups of persons exempt from the common law, and independent of the common will; and the principle, that authority is a matter of contract, may hold good against kings, but not against the sovereign people, because a contract implies two parties.
“But our great security lies, I think, in our growing strength”
Letter to Thomas Cushing (1773) http://oll.libertyfund.org/titles/franklin-the-works-of-benjamin-franklin-vol-vi-letters-and-misc-writings-1772-1775#lf1438-06_head_007.
Context: But our great security lies, I think, in our growing strength, both in numbers and wealth; … unless, by a neglect of military discipline, we should lose all martial spirit …; for there is much truth in the Italian saying, Make yourselves sheep, and the wolves will eat you.
“Judo is the way to the most effective use of both physical and spiritual strength.”
As quoted in Dynamic Judo (1967) by Kazuzo Kudo; also in Chasing Dragons : An Introduction to the Martial Arts Film (2006) by David West, p. 10
Context: Judo is the way to the most effective use of both physical and spiritual strength. By training you in attacks and defenses it refines your body and your soul and helps you make the spiritual essence of Judo a part of your very being. In this way you are able to perfect yourself and contribute something of value to the world. This is the final goal of Judo discipline.
“Gather your strength and listen; the whole heart of man is a single outcry.”
The Saviors of God (1923)
Context: Gather your strength and listen; the whole heart of man is a single outcry. Lean against your breast to hear it; someone is struggling and shouting within you.
It is your duty every moment, day and night, in joy or in sorrow, amid all daily necessities, to discern this Cry with vehemence or restraint, according to your nature, with laughter or with weeping, in action or in thought, striving to find out who is imperiled and cries out.
And how we may all be mobilized together to free him.
