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“America’s strength comes from its multiculturalism, but that’s only true when all its people, all its races and religions, believe in the same values. Liberals fetishize separation, arguing that immigrants don’t need to learn English, don’t need to stop subjugating women with hijabs and arranged marriages, don’t need to become citizens. They encourage otherness rather than integration. They want immigrants to change the country, rather than the other way around. They say Islam is not the enemy — but that’s only true if Islam is a religion and not a political ideology bent on undermining democracy. Brussels is the result of this thinking. It’s what happens when immigrants are allowed to construct their own state within a state, not pushed to become part of a nation.”

Amir Taheri (1942) Iranian journalist

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016). <br class="br">New York Post

“The third and intermediate kind of instruction, which connects the first two… relates to the application of scientific principles to practical purposes. It qualifies the student to plan a structure or a machine for a given purpose, without the necessity of copying some existing example, and to adapt his designs to situations to which no existing example affords a parallel. It enables him to compute the theoretical limit of the strength or stability of a structure, or the efficiency of a machine of a particular kind—to ascertain how far an actual structure or machine fails to attain that limit—to discover the cause of such shortcomings—and to devise improvements for obviating such causes; and it enables him to judge how far an established practical rule is founded on reason, how far on mere custom, and how far on error.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

“Croton River was the only place I could find suitable to the purpose, all circumstances being taken into consideration. I wrote your Excellency what I had done, and where I was, that if you had any thing in charge I might receive your orders. I wrote you the reasons for my not waiting upon you in person were, I had many letters to answer, and many matters to regulate in my department, which prevented me from returning. Besides which, it was almost half a day's ride, the weather exceeding hot, and myself not a little fatigued. And here I must observe, that neither my constitution nor strength is equal to constant exercise.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

“He began to think about semblance, as Ansky had discussed it in his notebook, and he began to think about himself. He felt free, as he never had in his life, and although malnourished and weak, he also felt the strength to prolong as far as possible this impulse toward freedom, toward sovereignty. And yet the possibility that it was all nothing but semblance troubled him. Semblance was an occupying force of reality, he said to himself, even the most extreme, borderline reality. It lived in people's souls and their actions, in willpower and in pain, in the way memories and priorities were ordered. Semblance proliferated in the salons of the industrialists and in the underworld. It set the rules, it rebelled against its own rules…it set new rules.”

Roberto Bolaño (1953–2003) Chilean author

2666: A Novel (2008)

“I think that some people over here imagine that the Socialists are out to destroy freedom, freedom of the individual, freedom of speech, freedom of religion, and the freedom of the Press. They are wrong; the Labour Party is in the tradition of freedom-loving movements which have always existed in our country, but freedom has to be striven for in every generation, and those who threaten it are not always the same. Sometimes the battle of freedom has had to be fought against kings, sometimes against religious tyranny, sometimes against the power of the owners of the land, sometimes against the overwhelming strength of the moneyed interests. We in the Labour Party declare that we are in line with those who fought for Magna Carta and habeas corpus, with the Pilgrim Fathers, and with the signatories of the Declaration of Independence.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Address to the United States Congress (13 November 1945), quoted in The Times (14 November 1945), p. 4. Aneurin Bevan said to Attlee afterwards: "That was a noble speech. I felt very proud", quoted in John Campbell, Nye Bevan and the Mirage of British Socialism (London: Weidenfeld & Nicolson, 1988), p. 187.
1940s

“Luther's merit in literary history is of the greatest: his dialect became the language of all writing. They are not well written, these Four-and-twenty Quartos of his; written hastily, with quite other than literary objects. But in no Books have I found a more robust, genuine, I will say noble faculty of a man than in these. A rugged honesty, homeliness, simplicity; a rugged sterling sense and strength. He dashes out illumination from him; his smiting idiomatic phrases seem to cleave into the very secret of the matter. Good humor too, nay tender affection, nobleness and depth: this man could have been a Poet too! He had to work an Epic Poem, not write one.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

“What I find unendurable is the sense of our country falling into the power, into the orbit and influence of Nazi Germany, and of our existence becoming dependent upon their good will or pleasure. It is to prevent that that I have tried my best to urge the maintenance of every bulwark of defence—first the timely creation of an Air Force superior to anything within striking distance of our shores; secondly, the gathering together of the collective strength of many nations; and thirdly, the making of alliances and military conventions, all within the Covenant, in order to gather together forces at any rate to restrain the onward movement of this Power. It has all been in vain. Every position has been successively undermined and abandoned on specious and plausible excuses.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_370 in the House of Commons (5 October 1938) against the Munich Agreement <br class="br">The 1930s

“The young people nowadays – men and women, amateurs and pros – generally fall into one of two categories: either they don’t know what it is that’s most important to them, or they know but don’t have the power to go after it. But this girl’s different. She knows what’s most important to her and she knows how to get it, but she doesn’t let on what it is. I’m pretty sure it’s not money, or success, or a normal happy life, or a strong man, or some weird religion, but that’s about all I can tell you. She’s like smoke:you think you’re seeing her clearly enough, but when you reach for her there’s nothing there. That’s a sort of strength, I suppose. But it makes her hard to figure out.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Eight, Kai

“The evils of a military system, which, after all, every day must attenuate, are light compared with the evils of an anarchic conservatism reinstated in central Europe. Divided Germany means preponderating Russia. What can be more desirable in the interests of the highest civilisation than the interposition in the heart of the European state-system, of a powerful, industrious, intelligent, and progressive people, between the western nations and the half-barbarous Russian swarms? To the careful observer of the history of modern Europe it is plain that increasing vigour and self-conscious strength in Germany are other words for the spread eastwards of the best of those ideas, the most durable of those civilising elements, in which the difference of historic development has enabled England and France to anticipate her.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Fortnightly Review (September 1870), p. 371
1870s

“So progress is not inevitable. History does not always march forward. History can travel sideways and sometimes backwards. Building trust after years of conflict takes time. Being able to look past the scars of violence takes courage. Securing the gains of freedom and democracy requires good faith and strength of will, and tolerance and respect for diversity, and it requires vigilance from all citizens. The American people know well that rights and freedoms are not given; they have to be won through struggle and through discipline, and persistence and faith. And it’s often young people who have led these struggles; who have compelled us to slowly but surely perfect our own union in America over time.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

“Our new Abbot has a right honest unconscious feeling, without insolence as without fear or flutter, of what he is and what others are. A courage to quell the proudest, an honest pity to encourage the humblest. Withal there is a noble reticence in this Lord Abbot: much vain unreason he hears; lays up without response. He is not there to expect reason and nobleness of others; he is there to give them of his own reason and nobleness. Is he not their servant, as we said, who can suffer from them, and for them; bear the burden their poor spindle-limbs totter and stagger under; and in virtue thereof govern them, lead them out of weakness into strength, out of defeat into victory!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

“In the ages to come man may be able to predict, perhaps even to control, the wayward courses of the winds and the clouds, but hardly will his puny hands have strength to speed afresh our slackening planet in its orbit or rekindle the dying fire of the sun. Yet the philosopher who trembles at the idea of such distant catastrophes may console himself by reflecting that these gloomy apprehensions, like the earth and the sun themselves, are only parts of that unsubstantial world which thought has conjured up out of the void, and that the phantoms which the subtle enchantress has evoked to-day she may ban to-morrow. They too, like so much that to the common eye seems solid, may melt into air, into thin air.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi

“I urge the AFP and also the PNP to aggressively go out there and fill the yearly quotas for new recruits. Spend the budget intended for hiring new personnel. Don't let the old system prevail again where the allocation for hiring new personnel is scrimped on so that the amount can be converted into savings and diverted to line the pockets of some unscrupulous individuals. This has already cost so many lives and has orphaned thousands of wives and children.”

Francis Escudero (1969) Filipino politician

The Philippine Star http://www.philstar.com/breaking-news/739506/senator-urges-afp-pnp-review-troop-strength <br class="br">2011

“Man, who is the noblest part of the earth, melts so away as if he were a statue, not of earth, but of snow.”

John Donne (1572–1631) English poet

II. Actio Læsa; The strength, and the functions of the senses, and other faculties change and fail.
Devotions Upon Emergent Occasions (1624)

“It is God’s will, as to mine understanding, that we have Three Manners of Beholding His blessed Passion. The First is: the hard Pain that He suffered”

Julian of Norwich (1342–1416) English theologian and anchoress

with contrition and compassion. And that shewed our Lord in this time, and gave me strength and grace to see it.
The Eighth Revelation, Chapter 21

“Your body will never be more connected to your mind than when something is at stake. That's how you measure the value of a movement: by its consequences. Climb a tree, throw a rock, balance on the edge of a cliff-- you lose focus for a fraction of a second, you're screwed. It takes a very affluent and indulged culture to convince itself that standing around in weird poses is exercise.”

Erwan Le Corre (1971)

Christopher McDougall (2015). Natural Born Heroes: How A Daring Band of Misfits Mastered the Lost Secrets of Strength and Endurance, Vintage.

“In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love—love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain “socially-minded” type of priest), sermonizing that love for the “small” is our first duty, love for the “humble” inspirit, since God gives “grace” to them, then it is often only hatred posing as Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97

“If a big diamond is cut up into pieces, it immediately loses its value as a whole; or if an army is scattered or divided into small bodies, it loses all its power; and in the same way a great intellect has no more power than an ordinary one as soon as it is interrupted, disturbed, distracted, or diverted; for its superiority entails that it concentrates all its strength on one point and object, just as a concave mirror concentrates all the rays of light thrown upon it. Noisy interruption prevents this concentration. This is why the most eminent intellects have always been strongly averse to any kind of disturbance, interruption and distraction, and above everything to that violent interruption which is caused by noise; other people do not take any particular notice of this sort of thing.”

Arthur Schopenhauer (1788–1860) German philosopher

On Noise
Essays

“I read a couple of good books and realized the ethical implications of eating meat and the countless other ways of abusing animals and nature. It made me cry. There simply is no need for us to consume animal products and we cause a lot of harm by doing so; that is the definition of crime. I couldn't be anything else but vegan after understanding that. … Those two things, bodybuilding and being vegan, are the two best things in my life. They define who I am, in body and spirit. That doesn't mean my life is all about my workout and eating, but I find my strength in life in those two aspects. Veganism is about love and respect to your environment, and bodybuilding is about love and respect to yourself.”

Alexander Dargatz (1977) German bodybuilder

“Alexander Dargatz,” interview with Vegan Bodybuilding & Fitness (2005) http://www.veganbodybuilding.com/?page=bio_alex.

“Although I've never been an atheist, there are periods when I struggled with the whole thing. As someone who uses words, you need to able to justify your belief with language, I'd have arguments and the atheist always won because he'd go back to logic. Belief in God is illogical, it's absurd. There's no debate. I feel it intuitively, it comes from the heart, a magical place. But I still I fluctuate from day to day. Sometimes I feel very close to the notion of God, other times I don't. I used to see that as a failure. Now I see it as a strength, especially compared to the more fanatical notions of what God is. I think doubt is an essential part of belief.”

Nick Cave (1957) Australian musician

Mojo (January, 2005)
God and religion