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“He, therefore, who desires peace, should prepare for war. He who aspires to victory, should spare no pains to form his soldiers. And he who hopes for success, should fight on principle, not chance. (Book 3, Foreword)”
Igitur qui desiderat pacem, praeparet bellum; qui uictoriam cupit, milites inbuat diligenter; qui secundos optat euentus, dimicet arte, non casu.
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Variant: Si vis pacem para bellum. ("If you want peace, prepare for war.")
The Trouble With Testosterone (1997) ISBN 068483409X
Source: Intuitions and Summaries of Thought (1862), Volume I, p. 161.
Random Thoughts http://townhall.com/columnists/ThomasSowell/2007/09/03/random_thoughts?page=full&comments=true, Sep 03, 2007
2000s
1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961
A Few Thoughts for a Young Man (1850)
Context: Whether a young man shall reap pleasure or pain from winning the objects of his choice, depends, not only upon his wisdom or folly in selecting those objects, but upon the right or wrong methods by which he pursues them. Hence, a knowledge what to select and how to pursue, is as necessary to the highest happiness as virtue herself. Virtue is an angel, but she is a blind one, and must ask of Knowledge to show her the pathway that leads to her goal. <!-- p. 9
Wesley J and Wesley C (1743), "Hymns and Sacred Poems", 4th edition, page 78, at archive.org. https://archive.org/details/hymnsandsacredpo00wesliala Wikisource Full text.
Hymns and Sacred Poems (1739)
Mad Song, st. 3
1780s, Poetical Sketches (1783)
Speech on the Assassination of Martin Luther King, Jr. (1968)
Mother Night (1961)
Context: "You hate America, don't you?" she said.
"That would be as silly as loving it," I said. "It's impossible for me to get emotional about it, because real estate doesn't interest me. It's no doubt a great flaw in my personality, but I can't think in terms of boundaries. Those imaginary lines are as unreal to me as elves and pixies. I can't believe that they mark the end or the beginning of anything of real concern to the human soul. Virtues and vices, pleasures and pains cross boundaries at will."
Section 7 : Spiritual Progress
Life and Destiny (1913)