Stronger than pain quotes (page 158) | Quotes of famous people

“The time comes when each of us has to give up as illusions the expectations which, in his youth, he pinned upon his fellow-men, and when he may learn how much difficulty and pain has been added to his life by their ill-will.”

Sigmund Freud book Civilization and Its Discontents

Source: Civilization and Its Discontents

“Change is a funny thing. We never are quite sure what we are becoming or even why. Then one day we look at ourselves and wonder who we are and how we got that way. Only one thing about change remains constant… it is always painful”

Jodi Picoult book The Tenth Circle

Source: The Tenth Circle

“Each time I told my story, I lost a bit, the smallest drop of pain. It was that day that I knew I wanted to tell the story of my family. Because horror on Earth is real and it is every day. It is like a flower or like the sun; it cannot be contained.”

Alice Sebold book The Lovely Bones

Source: The Lovely Bones

“But, Madam, let your grief be laid aside,
And let the fountain of your tears be dry'd,
In vain they flow to wet the dusty plain,
Your sighs are wafted to the skies in vain,
Your pains they witness, but they can no more,
While Death reigns tyrant o'er this mortal shore.”

Phillis Wheatley (1753–1784) American poet

"To a Gentleman and Lady on the Death of the Lady's Brother and Sister, and a Child of the Name of Avis, aged one Year." st. 2, Poems on Various Subjects, Religious and Moral (1773)

“Ah, Chloris! could I now but sit
As unconcern'd as when
Your infant beauty could beget
No happiness or pain!
When I the dawn used to admire,
And praised the coming day,
I little thought the rising fire
Would take my rest away.”

Charles Sedley (1639–1701) English politician

Poem: Child and Maiden http://www.bartleby.com/106/81.html

“Just now, when every one is bound, under pain of a decree in absence convicting them of lèse-respectability, to enter on some lucrative profession, and labour therein with something not far short of enthusiasm, a cry from the opposite party, who are content when they have enough.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

“It was rumored, in 1946, that the hangman in Nuremberg adjusted the nooses of some of the condemned to magnify the pain of suffocation. Such sadism was not called for then and is not called for now. But if fornication is wrong, there is no denying that it can bring pleasure. The death of Saddam Hussein at rope's end brings a pleasure that is undeniable, and absolutely chaste in its provenance.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

"Spare Thoughts on Saddam" http://article.nationalreview.com/?q=ZmRjMzcyYjBkZTA0ZGQ4NzI4M2ZkOGNjMTVlNDA4MTU= in National Review Online (2006-12-29).

“The tree of deepest root is found
Least willing still to quit the ground;
'Twas therefore said by ancient sages,
That love of life increased with years.
So much, that in our latter stages,
When pains grow sharp and sickness rages,
The greatest love of life appears.”

Hester Thrale (1741–1821) Welsh author and salon-holder

"Three Warnings", line 1, in Abraham Hayward (ed.) Autobiography, Letters, and Literary Remains of Mrs. Piozzi (Thrale) (1861) vol. 2, p. 165.

“Theologians, pretenders, soothsayers, parsons, priests, popes, bishops, have taken advantage of that. They have stood by graves and promised heaven. They have stood by graves and prophesied a future filled with pain. They have erected their toll-gates on the highway of life and have collected money from fear.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

“Behold love, thy power how she despiseth:
My great pain, how little she regardeth
The holy oath, whereof she taketh no cure
Broken she hath : and yet she bideth sure
Right at her ease, and little she dreadeth.”

Thomas Wyatt (1503–1542) English poet and diplomat (1503-1542)

Rondeau 1 http://www.shakespeares-sonnets.com/Wyatt1.htm.

“No one saves us but ourselves,
No one can and no one may.
We ourselves must walk the path
Buddhas merely teach the way.
By ourselves is evil done,
By ourselves we pain endure,
By ourselves we cease from wrong,
By ourselves become we pure.”

Paul Carus (1852–1919) American philosopher

Translation from the Dhammapada of Gautama Buddha, as translated in The Dharma, or The Religion of Enlightenment; An Exposition of Buddhism (1896)

“No one saves us but ourselves,
No one can and no one may.
We ourselves must walk the path
Buddhas merely teach the way.
By ourselves is evil done,
By ourselves we pain endure,
By ourselves we cease from wrong,
By ourselves become we pure.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 165, as translated in The Dharma, or The Religion of Enlightenment; An Exposition of Buddhism (1896) by Paul Carus; variants for some years have included "We ourselves must walk the path but Buddhas clearly show the way", but this is not yet located in any of the original publications of Carus.

“The hallucinogens produce visionary states, sort of, but morphine and its derivatives decrease awareness of inner processes, thoughts and feelings. They are pain killers; pure and simple. They are absolutely contraindicated for creative work, and I include in the lot alcohol, morphine, barbiturates, tranquilizers — the whole spectrum of sedative drugs.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Quoted in interview, The Paris Review (Fall 1965), in response to "The visions of drugs and the visions of art don't mix?"

“All birth means separation from the All, the confinement within limitation, the separation from God, the pangs of being born ever anew. The return into the All, the dissolution of painful individuation, the reunion with God means the expansion of the soul until it is able once more to embrace the All.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 73

“I said, you wanna be startin' somethin',
You got to be startin' somethin',
I said, you wanna be startin' somethin',
You got to be startin' somethin',
It's too high to get over,
It's too low to get under,
You're stuck in the middle,
And the pain is thunder.”

Michael Jackson (1958–2009) American singer, songwriter and dancer

Thriller (1982)

“Nowadays, one of the churches of Tlön maintains platonically that such and such a pain, such and such a greenish-yellow colour, such and such a temperature, such and such a sound, etc., make up the only reality there is. All men, in the climactic instant of coitus, are the same man. All men who repeat one line of Shakespeare are William Shakespeare.”

Jorge Luis Borges book Tlön, Uqbar, Orbis Tertius

Tlön, Uqbar, Orbis Tertius (1940)
Variant: Today, one of the churches of Tlön Platonically maintains that a certain pain, a certain greenish tint of yellow, a certain temperature, a certain sound, are the only reality. All men, in the vertiginous moment of coitus, are the same man. All men who repeat a line from Shakespeare are William Shakespeare.

“Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.”

Whittaker Chambers Witness

Source: Witness (1952), pp. 4-5

“The Musalmans of Hindustan (and) Musalmans of the whole world were looking to Pakistan with hope and longing eyes for guidance and help. Indian Muslims were also affected by whatever was happening in Pakistan or any other Muslim country. Indian Muslims were greatly pained at the defeat of Pakistan in 1971.”

Abul Hasan Ali Hasani Nadwi (1913–1999) Indian islamic scholar

Karachi in July 1978 at the First Islamic Asian Conference. Addressing the delegates of the Conference. Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 6

“The divergent scales of values scream in discordance, they dazzle and daze us, and in order that it might not be painful we steer clear of all other values, as though from insanity, as though from illusion, and we confidently judge the whole world according to our own home values.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Nobel lecture (1970)
Context: The divergent scales of values scream in discordance, they dazzle and daze us, and in order that it might not be painful we steer clear of all other values, as though from insanity, as though from illusion, and we confidently judge the whole world according to our own home values. Which is why we take for the greater, more painful and less bearable disaster not that which is in fact greater, more painful and less bearable, but that which lies closest to us. Everything which is further away, which does not threaten this very day to invade our threshold — with all its groans, its stifled cries, its destroyed lives, even if it involves millions of victims — this we consider on the whole to be perfectly bearable and of tolerable proportions.

“You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

Kathy Acker: Where does she get off?
Context: Bataille is associated with the surrealists. Basically the idea is that democracy doesn't work. Communism doesn't work. All these fucking models aren't working. We've got to find some new models — a model of what society should look like.
We don't know what humans are like. And the ground is not economics; it's not like people do everything they do for economic reasons. You've got to look at the imagination; you've got to look at sex. We have no way of describing these things using the language we have. So a group was formed around Bataille to try to figure out what it means to be human — what society should look like.
Humans have to live in a society — they can't just survive as individuals. That's not a viable condition. You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence. Bataille and his followers looked for models for people to have totally great existences. … Well, they looked at tribal models and how they dealt with sexual stuff and sacrifice and property — the joys that aren't based on economic accumulation and the workaday world, but based on giving it all up — not having that specific, controlling, imprisoning "I." He wasn't a Freudian. He was much more interested in the tribal model where everything is on the surface and you deal with sexual stuff the same way you deal with economic stuff and social stuff.

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