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"The Effect of Government on Economic Efficiency." 1988
"I Am Woman"; written and sung by Reddy
Lyrics, "I Don't Know How To Love Him"(1971)
"Fool (If You Think It's Over)"
Song lyrics, Whatever Happened to Benny Santini? (1978)
As quoted in "Dark Lens on America" in The New York Times Magazine (14 January 1990) http://query.nytimes.com/gst/fullpage.html?res=9C0CE0D6113FF937A25752C0A966958260&sec=&spon=&pagewanted=all
"The Wanderer" from Eden's Island (1960)
Nobel lecture (1970)
Context: Let us not violate the RIGHT of the artist to express exclusively his own experiences and introspections, disregarding everything that happens in the world beyond. Let us not DEMAND of the artist, but — reproach, beg, urge and entice him — that we may be allowed to do. After all, only in part does he himself develop his talent; the greater part of it is blown into him at birth as a finished product, and the gift of talent imposes responsibility on his free will. Let us assume that the artist does not OWE anybody anything: nevertheless, it is painful to see how, by retiring into his self-made worlds or the spaces of his subjective whims, he CAN surrender the real world into the hands of men who are mercenary, if not worthless, if not insane.
Courage, www.blogspot.com http://spunkymonky.blogspot.com/2004/09/courage.html,
The Dietetics of the Soul; Or, True Mental Discipline (1838)
The Thirteenth Revelation, Chapter 27
Context: In this naked word sin, our Lord brought to my mind, generally, all that is not good, and the shameful despite and the utter noughting that He bare for us in this life, and His dying; and all the pains and passions of all His creatures, ghostly and bodily; (for we be all partly noughted, and we shall be noughted following our Master, Jesus, till we be full purged, that is to say, till we be fully noughted of our deadly flesh and of all our inward affections which are not very good;) and the beholding of this, with all pains that ever were or ever shall be, — and with all these I understand the Passion of Christ for most pain, and overpassing. All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 231
Late Show with David Letterman TV interview, February 2007 http://www.postchronicle.com/news/entertainment/tittletattle/article_21263069.shtml
As quoted in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 612