Stronger than pain quotes (page 14) | Quotes of famous people

“The emperor hold upon the Chinamen may be strong, but the Chinaman's hold upon himself is stronger”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)
Context: Men differ widely as to the magnitude of this potential Chinese immigration. The fact that by the late treaty with China we bind ourselves to receive immigrants from that country only as the subjects of the Emperor, and by the construction at least are bound not to naturalize them, and the further fact that Chinamen themselves have a superstitious devotion to their country and an aversion to permanent location in any other, contracting even to have their bones carried back, should they die abroad, and from the fact that many have returned to China, and the still more stubborn fact that resistance to their coming has increased rather than diminished, it is inferred that we shall never have a large Chinese population in America. This, however, is not my opinion. It may be admitted that these reasons, and others, may check and moderate the tide of immigration; but it is absurd to think that they will do more than this. Counting their number now by the thousands, the time is not remote when they will count them by the millions. The emperor hold upon the Chinamen may be strong, but the Chinaman's hold upon himself is stronger.

“A third belief about males has both descriptive and normative forms. It is the belief that males are, or at least should be, tough. They are thought to be able to endure pain and other hardships better than women. Whether or not they do take pain and other hardships “like a man,” it is certainly thought that they should. When it is said that they should take pain and hardships “like a man,” the word “man” clearly means more than “adult male human,” but rather one who stoically, unflinchingly bears whatever pain or suffering he experiences, including that which is inflicted on him precisely because he is a “man.””

David Benatar (1966) South African philosopher

This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males

“Think of a love so limitless—stronger and deeper than despair and death! And yet, the Christian religion says, that if that woman, that mother, did not happen to believe in their creed God would send her soul to eternal fire!”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)
Context: Only a little while ago, when the great flood came upon the Ohio, sent by him who is ruling the world and paying particular attention to the affairs of nations, just in the gray of the morning they saw a house floating down and on its top a human being. A few men went out to the rescue. They found there a woman, a mother, and they wished to save her life. She said: “No, I am going to stay where I am. In this house I have three dead babes; I will not desert them.” Think of a love so limitless—stronger and deeper than despair and death! And yet, the Christian religion says, that if that woman, that mother, did not happen to believe in their creed God would send her soul to eternal fire!

“This assimilation of every fresh object to already existing motor schemas may be conceived of as the starting point of ritual acts and symbols, at any rate from the moment that assimilation becomes stronger than actual accommodation itself.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: Genetically speaking, the explanation both of rites and of symbols would seem to lie in the conditions of preverbal motor intelligence. When it is presented with any new thing, a baby of 5 to 8 months will respond with a dual reaction; it will accommodate itself to the new object and it will assimilate the object to earlier motor schemas. Give the baby a marble, and it will explore its surface and consistency, but will at the same time use it as something to grasp, to suck, to rub against the sides of its cradle, and so on. This assimilation of every fresh object to already existing motor schemas may be conceived of as the starting point of ritual acts and symbols, at any rate from the moment that assimilation becomes stronger than actual accommodation itself.

“He is already in the category of Baresi, Sammer and anyone else you want to name. Ultimately what he wins will decide where he ranks, but his qualities make him stronger than all of them.”

Thiago Silva (1984) Brazilian footballer

Laurent Blanc (PSG), 2013 http://www.leparisien.fr/psg-foot-paris-saint-germain/laurent-blanc-il-n-a-aucune-faille-05-04-2013-2698813.php
From coaches and club directors

“Your strength doesn't come from
winning and luxury.
It comes from
struggles and hardship. Everything that
you go through prepares you for the
next level.
You will be stronger than before!
Don't wish for it.
Work for it.”

Stephie Pahlavi Zan

“There was pain, and then there was PAIN. This was-Vishous”

Jessica Bird (1969) U.S. novelist

Source: Lover Unleashed

“Everyone feels benevolent if nothing happens to be annoying him at the moment.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

“God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

“What would really satisfy us would be a God who said of anything we happened to like, "What does it matter so long as they are contented?" We want, in fact, not so much a Father in Heaven as a grandfather in heaven — a senile benevolence who, as they say, "liked to see young people enjoying themselves" and whose plan for the universe was simply that it might be truly said at the end of each day, "a good time was had by all".”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

“Pain is always new to the sufferer, but loses its originality for those around him.”

Alphonse Daudet book In the Land of Pain

Douleur toujours nouvelle pour celui qui souffre et qui se banalise pour l'entourage.
La doulou: (la douleur), 1887-1895 (Paris: Librairie de France, 1930) p. 16; Julian Barnes (ed. and trans.) In the Land of Pain (New York: Alfred A. Knopf, 2002) p. 19.