Martin Svoboda

Identity (1998), pg 63

The Discovery of India (1946), pp. 287-8.

Source: https://cs.wikipedia.org/wiki/Josif_Brodskij

Source: The Alchemist

Source: The Alchemist (1988), p. 128

Source: The Alchemist

Source: Adultery

Source: https://twitter.com/ilblog/status/1402681795137740800

On destiny - "The Shock Of Reality" http://allafrica.com/stories/200908240244.html All Africa (August 24 2009)

On temptation - "'ATTRIBUTING THE SATELLITES SUCCESS TO ME IS BLASPHEMY' – T.B. JOSHUA" http://www.modernghana.com/print/247180/1/attributing-the-satellites-success-to-me-is-blasph.html Modern Ghana (November 4 2009)

Source: The Australian Architects Offering Pro-Bono Design Services to Bushfire Survivors https://hivelife.com/architects-assist/.

"The Philosophy of Composition" (published 1846).

http://www-history.mcs.st-and.ac.uk/Printonly/Dirac.html

Remarks made during the Fifth Solvay International Conference (October 1927), as quoted in Physics and Beyond: Encounters and Conversations (1971) by Werner Heisenberg, pp. 85-86; these comments prompted the famous remark later in the day by Wolfgang Pauli: "Well, our friend Dirac, too, has a religion, and its guiding principle is "God does not exist and Dirac is His prophet." Variant translations and paraphrases of that comment are listed in the "Quotes about Dirac" section below.
Context: If we are honest — and scientists have to be — we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards — in heaven if not on earth — all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.

As quoted in Advances in Biochemical Psychopharmacology, Vol. 25 (1980), p. 3