xy

@xy, member from Sept. 25, 2023

Favourite quotes (21448)

“Alienated from the present. There are great advantages in for once removing ourselves distinctly from our time and letting ourselves be driven from its shore back into the ocean of former world views. Looking at the coast from that perspective, we survey for the first time its entire shape, and when we near it again, we have the advantage of understanding it better on the whole than do those who have never left it.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 616
Human, All Too Human (1878), Helen Zimmern translation

“Do I still have to add that in the entire New Testament there is only one solitary figure one is obliged to respect? Pilate, the Roman governor. To take a Jewish affair seriously — he cannot persuade himself to do that. One Jew more or less — what does it matter?… The noble scorn of a Roman before whom an impudent misuse of the word 'truth' was carried on has enriched the New Testament with the only expression which possesses value”

Friedrich Nietzsche book The Antichrist

which is its criticism, its annihilation even: 'What is truth?..."
Sec. 46
The Antichrist (1888)

“It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Objecting to his sister Elisabeth, about her marriage to the anti-semite Bernhard Förster, in a Christmas letter (1887) http://www.geocities.com/thenietzschechannel/nlett1887.htm in Friedrich Nietzsche's Collected Letters, Vol. V, #479 <br class="br">Context: You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. … It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. … It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.

“He that prefers the beautiful to the useful in life will, undoubtedly, like children who prefer sweetmeats to bread, destroy his digestion and acquire a very fretful outlook on the world.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

“People who live in an age of corruption are witty and slanderous; they know that there are other kinds of murder than by dagger or assault; they also know that whatever is well said is believed…”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 23
The Gay Science (1882)

“[Philistines] only devised the notion of an epigone-age in order to secure peace for themselves, and to be able to reject all the efforts of disturbing innovators summarily as the work of epigones. With the view of ensuring their own tranquility, these smug ones even appropriated history, and sought to transform all sciences that threatened to disturb their wretched ease into branches of history. … No, in their desire to acquire an historical grasp of everything, stultification became the sole aim of these philosophical admirers of “nil admirari.” While professing to hate every form of fanaticism and intolerance, what they really hated, at bottom, was the dominating genius and the tyranny of the real claims of culture.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2
Untimely Meditations (1876)

“Because of the way that myth takes it for granted that miracles are always happening, the waking life of a mythically inspired people — the ancient Greeks, for instance — more closely resembles a dream than it does the waking world of a scientifically disenchanted thinker.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

“We obtain the concept, as we do the form, by overlooking what is individual and actual; whereas nature is acquainted with no forms and no concepts, and likewise with no species, but only with an X which remains inaccessible and undefinable for us.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

“The whole disaster was only made possible by the fact that there already existed in the world a similar megalomania, allied to this one in race, to wit, the Jewish.”

Friedrich Nietzsche book The Antichrist

Sec. 44
The Antichrist (1888)

“No more fiction for us: we calculate; but that we may calculate, we had to make fiction first.”

Friedrich Nietzsche book The Will to Power

Sec. 624, as translated by Tobias Dantzig in Number, the Language of Science. Fourth edition, New York: Doubleday 1954, p 141. See discussion of this entry for details.
The Will to Power (1888)

“This is the antinomy: Insofar as we believe in morality we pass sentence on existence.”

Friedrich Nietzsche book The Will to Power

Sec. 6 (Notebook W II 2. Autumn 1887, KGW VIII, 2.237, KSA 12.571 [citations are to Nietzsche's manuscripts by archival code, and the page numbers in which the entire section can be found transcribed therefrom, in the hardcover and softcover historical-critical editions]).
The Will to Power (1888)

“In this way, a philosophy which veiled the Philistine confessions of its founder beneath neat twists and flourishes of language proceeded further to discover a formula for the canonization of the commonplace. It expatiated upon the rationalism of all reality, and thus ingratiated itself with the Culture-Philistine, who also loves neat twists and flourishes, and who, above all, considers himself real, and regards his reality as the standard of reason for the world. From this time forward he began to allow every one, and even himself, to reflect, to investigate, to aestheticise, and, more particularly, to make poetry, music, and even pictures—not to mention systems of philosophy; provided, of course, that … no assault were made upon the “reasonable” and the “real”—that is to say, upon the Philistine.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2, p. 17
Untimely Meditations (1876)

“The homogenizing of European man … requires a justification: it lies in serving a higher sovereign species that stands upon the former which can raise itself to its task only by doing this. Not merely a master race whose sole task is to rule, but a race with its own sphere of life, with an excess of strength … strong enough to have no need of the tyranny of the virtue-imperative.”

Friedrich Nietzsche book The Will to Power

Sec. 898 (Notebook W II 1. Fall 1887, KGW VIII, 2.88-90, KSA 12.424-6)
The Will to Power (1888)

“The rights a man arrogates to himself are related to the duties he imposes on himself, to the tasks to which he feels equal. The great majority of men have no right to existence, but are a misfortune to higher men.”

Friedrich Nietzsche book The Will to Power

Sec. 872 (Notebook W I 1. Spring 1884, KGW VII, 2.97-8, KSA 11.101-2)
The Will to Power (1888)

“The broad effects which can be obtained by punishment in man and beast are the increase of fear, the sharpening of the sense of cunning, the mastery of the desires; so it is that punishment tames man, but does not make him "better."”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 15
On the Genealogy of Morality (1887)

“Woe to the thinker who is not the gardener but only the soil of the plants that grow in him!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

382
Daybreak — Thoughts on the Prejudices of Morality (1881)

“Perhaps no philosopher is more correct than the cynic. The happiness of the animal, that thorough cynic, is the living proof of cynicism.”

Friedrich Nietzsche Untimely Meditations

§ 2.1, cited in Peter Sloterdijk, Critique of Cynical Reason (1987), p. ix
Untimely Meditations (1876)

“It is mere illusion and pretty sentiment to expect much from mankind if he forgets how to make war. And yet no means are known which call so much into action as a great war, that rough energy born of the camp, that deep impersonality born of hatred, that conscience born of murder and cold-bloodedness, that fervor born of effort of the annihilation of the enemy, that proud indifference to loss, to one's own existence, to that of one's fellows, to that earthquake-like soul-shaking that a people needs when it is losing its vitality.”

Friedrich Nietzsche book Human, All Too Human

Human, All Too Human (1878)

“The states in which we infuse a transfiguration and a fullness into things and poetize about them until they reflect back our fullness and joy in life…three elements principally: sexuality, intoxication and cruelty — all belonging to the oldest festal joys.”

Friedrich Nietzsche book The Will to Power

Sec. 801 (Notebook W II 1. Fall 1887, KGW VIII, 2.57-8, KSA 12.393-4)
The Will to Power (1888)

“A Path to Equality. - A few hours of mountain climbing turn a rascal and a saint into two pretty similar creatures. Fatigue is the shortest way to Equality and Fraternity--and, in the end, Liberty will surrender to Sleep.”

Friedrich Nietzsche book Human, All Too Human

II.263
Human, All Too Human (1878)