xy

@xy, member from Sept. 25, 2023

Favourite quotes (21448)

“There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their feet.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 282
The Gay Science (1882)

“"Grant me, ye gods, but one certainty," runs Parmenides' prayer, "and if it be but a log's breadth on which to lie. on which to ride upon the sea of uncertainty. Take away everything that comes-to-be, everything lush, colorful, blossoming, illusory, everything that charms and is alive. Take all these for yourselves and grant me but the one and only, poor empty certainty.””

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 81

“Greek tragedy met her death in a different way from all the older sister arts: she died tragically by her own hand, after irresolvable conflicts, while the others died happy and peaceful at an advanced age. If a painless death, leaving behind beautiful progeny, is the sign of a happy natural state, then the endings of the other arts show us the example of just such a happy natural state: they sink slowly, and with their dying eyes they behold their fairer offspring, who lift up their heads in bold impatience. The death of Greek tragedy, on the other hand, left a great void whose effects were felt profoundly, far and wide; as once Greek sailors in Tiberius' time heard the distressing cry 'the god Pan is dead' issuing from a lonely island, now, throughout the Hellenic world, this cry resounded like an agonized lament: 'Tragedy is dead! Poetry itself died with it! Away, away with you, puny, stunted imitators! Away with you to Hades, and eat your fill of the old masters' crumbs!”

Friedrich Nietzsche book The Birth of Tragedy

Mit dem Tode der griechischen Tragödie dagegen entstand eine ungeheure, überall tief empfundene Leere; wie einmal griechische Schiffer zu Zeiten des Tiberius an einem einsamen Eiland den erschütternden Schrei hörten "der grosse Pan ist todt": so klang es jetzt wie ein schmerzlicher Klageton durch die hellenische Welt: "die Tragödie ist todt! Die Poesie selbst ist mit ihr verloren gegangen! Fort, fort mit euch verkümmerten, abgemagerten Epigonen! Fort in den Hades, damit ihr euch dort an den Brosamen der vormaligen Meister einmal satt essen könnt!"
Source: The Birth of Tragedy (1872), p. 54

“My task is to throw a light on that which we must always love and revere, of which no subsequent knowledge can rob us: man in his greatness.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Philosophy in the Tragic Age of the Greeks (posthumous)

“As a genius of construction man raises himself far above the bee in the following way: whereas the bee builds with wax that he gathers from nature, man builds with the far more delicate conceptual material which he first has to manufacture from himself.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

“Nihilist and Christian. They rhyme, and do not merely rhyme…”

Friedrich Nietzsche book The Antichrist

Nihilist und Christ: das reimt sich, das reimt sich nicht bloss.
Sec. 58, as translated by R. J. Hollingdale. In German these words do rhyme; variant translation: Nihilist and Christian. They rhyme, and they do indeed do more than just rhyme.
The Antichrist (1888)

“The 'Kingdom of Heaven' is a condition of the heart — not something that comes 'upon the earth' or 'after death.”

Friedrich Nietzsche book The Antichrist

Sec. 34
The Antichrist (1888)

“We are unknown to ourselves, we men of knowledge-and with good reason. We have never sought ourselves- how could it happen that we should ever find ourselves?”

Friedrich Nietzsche book On the Genealogy of Morality

Preface, Section 1
On the Genealogy of Morality (1887)

“All instincts that do not discharge themselves outwardly turn inward — this is what I call the internalization of man: thus it was that man first developed what was later called his "soul."”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 16
On the Genealogy of Morality (1887)

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille. The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …”

Friedrich Nietzsche book Ecce homo

"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 7
On the Genealogy of Morality (1887)

“This independence is glorified as "academic freedom," … except that in the background, a discreet distance away, stands the state watching with a certain supervisory look on its face, making sure to remind everybody from time to time that it is the aim, the purpose, the essence of this whole strange process.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Diese doppelte Selbständigkeit preist man mit Hochgefühl als ›akademische Freiheit‹: ... nur daß hinter beiden Gruppen in bescheidener Entfernung der Staat mit einer gewissen gespannten Aufsehermiene steht, um von Zeit zu Zeit daran zu erinnern, daß er Zweck, Ziel und Inbegriff der sonderbaren Sprech- und Hörprozedur sei.
Anti-Education (1872)

“That faith makes blessed under certain circumstances, that blessedness does not make of a fixed idea a true idea, that faith moves no mountains but puts mountains where there are none: a quick walk through a madhouse enlightens one sufficiently about this.”

Friedrich Nietzsche book The Antichrist

Sec. 51; often paraphrased as: "A casual stroll through the lunatic asylum shows that faith does not prove anything".
The Antichrist (1888)

“New Domestic Animals. I want to have my lion and my eagle about me, that I may always have hints and premonitions concerning the amount of my strength or weakness. Must I look down on them today, and be afraid of them? And will the hour come once more when they will look up to me, and tremble?”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 250
The Gay Science (1882)

“A married philosopher belongs in comedy, that is my proposition-and as for that exception, Socrates-the malicious Socrates, it would seem, married ironically, just to demonstrate this proposition.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 7
On the Genealogy of Morality (1887)

“The concept of greatness is changeable, in the realm of morality as well as in that of esthetics. And so philosophy starts by legislating greatness.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 43

“Man does not strive for happiness; only the Englishman does that”

Friedrich Nietzsche book Twilight of the Idols

Der Mensch strebt nicht nach Glück; nur der Engländer thut das
Maxims and Arrows, 12
Twilight of the Idols (1888)

“To this end we now need many preparatory courageous human beings who cannot very well leap out of nothing — any more than out of the sand and slime of present-day civilization and metropolitanism: human beings who know how to be silent, lonely, resolute, and content and constant in invisible activities; human beings who are bent on seeking in all things for what in them must be overcome; human beings distinguished as much by cheerfulness, patience, unpretentiousness, and contempt for all great vanities as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; human beings whose judgment concerning all victors and the share of chance in every victory and fame is sharp and free; human beings with their own festivals, their own working days, and their own periods of mourning, accustomed to command with assurance but instantly ready to obey when that is called for, equally proud, equally serving their own cause in both cases; more endangered human beings, more fruitful human beings, happier beings!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The Gay Science (1882)

“The infuriating thing about an individual way of living. People are always angry at anyone who chooses very individual standards for his life; because of the extraordinary treatment which that man grants to himself, they feel degraded, like ordinary beings.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 495
Human, All Too Human (1878), Helen Zimmern translation

“That is the secret of all culture: it does not provide artificial limbs, wax noses or spectacles—that which can provide these things is, rather, only sham education. Culture is liberation, the removal of all the weeds, rubble and vermin that want to attack the tender buds of the plant.”

Friedrich Nietzsche Untimely Meditations

Untimely Meditations (1876)