“Draw you pleasure, paint your pleasure, and express your pleasure strongly.”
Pierre Bonnard (1867–1947) French painter and printmaker
“Draw you pleasure, paint your pleasure, and express your pleasure strongly.”
Pierre Bonnard (1867–1947) French painter and printmaker
“One does not always sing out of happiness.”
Pierre Bonnard (1867–1947) French painter and printmaker
“Color does not add a pleasant quality to design - it reinforces it.”
Pierre Bonnard (1867–1947) French painter and printmaker
“A painting that is well composed is half-finished.”
Pierre Bonnard (1867–1947) French painter and printmaker
Pierre Bonnard (1867–1947) French painter and printmaker
letter to his grandmother, c. 1883; as cited in Pierre Bonnard, by John Rewald; MoMA -distribution, Simon & Schuster, New York, 1918, p. 12 (note 1)
Pierre Bonnard (1867–1947) French painter and printmaker
in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago
Pierre Bonnard (1867–1947) French painter and printmaker
quoted in Bonnard; by Sarah Witfield and John Elderfield; Harry N. Abrams Inc., New York, 1998 - ISBN 0-8109-4021-3, p. 9
Bonnard did not paint from life but rather drew his subject and made notes on the colors. He then painted the canvas in his studio from the sketches and his notes
“Imagination is merely the exploitation of our memory.”
Pierre Bonnard (1867–1947) French painter and printmaker
“Painting has to get back to its original goal, examining the inner lives of human beings.”
Pierre Bonnard (1867–1947) French painter and printmaker
Pierre Bonnard (1867–1947) French painter and printmaker
quoted by his brother-in-law Claude Terrasse, in 'Introduction' of Pierre Bonnard, John Rewald; MoMA - distribution Simon & Schuster, New York, 1918
Pierre Bonnard (1867–1947) French painter and printmaker
Dita Amory, in Pierre Bonnard: The Late Still Lifes and Interiors; Yale University Press, New Haven, 2009 - ISBN 978-0-300-14889-3, p. 4
Bonnard started to paint usually on an unstretched canvas
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
As quoted in The Pursuit of Learning in the Islamic World, 610-2003 http://books.google.com.bh/books?id=KTWDxDEY-Q0C&lpg=PA75&dq=Medicine%20considers%20the%20human%20body%20as%20to%20the%20means%20by%20which%20it%20is%20cured%20and%20by%20which%20it%20is%20driven%20away%20from%20health.&pg=PA75#v=onepage&q=Medicine%20considers%20the%20human%20body%20as%20to%20the%20means%20by%20which%20it%20is%20cured%20and%20by%20which%20it%20is%20driven%20away%20from%20health.&f=false (2006), by Hunt Janin, p. 75.
“I [prefer] a short life with width to a narrow one with length.”
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
As quoted in Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century http://books.google.com.bh/books?id=B8k3fsvGRyEC&lpg=PA85&dq=I%20prefer%20a%20short%20life%20with%20width%20to%20a%20narrow%20one%20with%20length&pg=PA85#v=onepage&q=I%20prefer%20a%20short%20life%20with%20width%20to%20a%20narrow%20one%20with%20length&f=false (2006), by Aisha Khan p. 85, which cites Genius of Arab Civilizations by M.A. Martin.
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
As quoted in 366 Readings From Islam (2000), edited by Robert Van der Weyer
Context: God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.
“The world is divided into men who have wit and no religion and men who have religion and no wit.”
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
This was declared without citation to have been attributed to Avicenna in A Rationalist Encyclopaedia : A Book of Reference on Religion, Philosophy, Ethics, and Science (1950), by Joseph McCabe, p. 43; it was also later wrongly attributed to Averroes in The Atheist World (1991) by Madalyn Murray O'Hair, p. 46. It actually originates as a statement by the atheist Al-Maʿarri, earlier translated into English in A Short History of Freethought Ancient and Modern (1906) by John Mackinnon Robertson, Vol. I, Ch. VIII : Freethought under Islam, p. 269, in the form: "The world holds two classes of men ; intelligent men without religion, and religious men without intelligence."
Misattributed
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
"On Medicine, (c. 1020) http://www.fordham.edu/halsall/source/1020Avicenna-Medicine.html <br class="br">Context: The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.
“An ignorant doctor is the aide-de-camp of death.”
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
As quoted in Familiar Medical Quotations (1968) by Maurice B. Strauss
Avicenna (980–1037) medieval Persian polymath, physician, and philosopher
"On Medicine, (c. 1020) http://www.fordham.edu/halsall/source/1020Avicenna-Medicine.html <br class="br">Context: The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.