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Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor... <br class="br">English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942) <br class="br">Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.

“If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.”

Novalis book Blüthenstaub

Fragment No. 96
Blüthenstaub (1798)

“Fate and temperament are the names of a concept.”

Novalis (1772–1801) German poet and writer

As quoted in Demian (1972) by Hermann Hesse, trans. W.J. Strachan

“The normal present connects the past and the future through limitation. Contiguity results, crystallization by means of solidification. There also exists, however, a spiritual present that identifies past and future through dissolution, and this mixture is the element, the atmosphere of the poet.”

Novalis book Blüthenstaub

Fragment No. 109
Blüthenstaub (1798)

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

“The poem of the understanding is philosophy.”

Novalis (1772–1801) German poet and writer

“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #24

“If our Bodily Life is a burning, our Spiritual Life is a being burnt, a Combustion (or, is precisely the inverse the case?); Death, therefore, perhaps a Change of Capacity.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

“Man is the higher Sense of our Planet; the star which connects it with the upper world; the eye which it turns towards Heaven.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

“Where children are, there is a golden age.”

Novalis book Blüthenstaub

Fragment No. 97
Blüthenstaub (1798)

“Life is a disease of the spirit; a working incited by Passion. Rest is peculiar to the spirit.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

“Surely this voice meant our Teacher; for it is he that can collect the indications which lie scattered on all sides. A singular light kindles in his looks, when at length the high Rune lies before us, and he watches in our eyes whether the star has yet risen upon us, which is to make the Figure visible and intelligible.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

“Man is a sun and his senses are the planets.”

Novalis book Blüthenstaub

Blüthenstaub (1798), Unsequenced
Variant: Man is a sun and his senses are the planets.

“We are on a mission: we are called to the cultivation of the earth.”

Novalis book Blüthenstaub

Fragment No. 32; Variant translations: We are on a mission.We are called to form the earth.
We are on a mission.We are called to educate the earth.
Blüthenstaub (1798)