xy

@xy, member from Sept. 25, 2023

Favourite quotes (21448)

“For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

380
Daybreak — Thoughts on the Prejudices of Morality (1881)

“Model for others. He who wants to set a good example must add a grain of foolishness to his virtue; then others can imitate and, at the same time, rise above the one being imitated - something which people love.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 561
Human, All Too Human (1878), Helen Zimmern translation

“Everyone superior in one thing. In civilized circumstances, everyone feels superior to everyone else in at least one way; this is the basis of the general goodwill, inasmuch as everyone is someone who, under certain conditions, can be of help, and need therefore feel no shame in allowing himself to be helped.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 509
Human, All Too Human (1878), Helen Zimmern translation

“Is this even possible today?-But some day, in a stronger age than this decaying, self-doubting present, he must yet come to us, the redeeming man of great love and contempt, the creative spirit whose compeHing strength will not let him rest in any aloofness or any beyond, whose isolation is misunderstood by the people as if it were flight from reality-while it is only his' absorption, immersion, penetration into reality, so that, when he one day emerges again into the light, he may bring home the redemption of this reality: its redemption from the curse that the hitherto reigning ideal has laid upon it. This man of the future, who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell-stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and antinihilist; this victor over God and nothingness- he must come one day.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Aphorism 24
On the Genealogy of Morality (1887)

“While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 1, Section 10
On the Genealogy of Morality (1887)

“The possibility has been established for the production of…a master race, the future "masters of the earth"…made to endure for millennia — a higher kind of men who…employ democratic Europe as their most pliant and supple instrument for getting hold of the destinies of the earth.”

Friedrich Nietzsche book The Will to Power

Sec. 960 (Notebook W I 8. Fall 1885 - Fall 1886, KGW VIII, 1.85-6, KSA 12.87-8)
The Will to Power (1888)

“Free will without fate is no more conceivable than spirit without matter, good without evil.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Freier Wille ohne Fatum ist ebenso wenig denkbar, wie Geist ohne Reelles, Gutes ohne Böses.
"Fatum und Geschichte," April 1862

“The quest for philosophical beginnings is idle, for everywhere in all beginnings we find only the crude, the unformed, the empty and the ugly. What matters in all things is the higher levels.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

“A man as he ought to be: that sounds to us as insipid as "a tree as it ought to be."”

Friedrich Nietzsche book The Will to Power

Sec. 332 (Notebook W II 3. November 1887 - March 1888, KGW VIII, 2.304, KSA 13.62)
The Will to Power (1888)

“The stronger becomes master of the weaker, in so far as the latter cannot assert its degree of independence — here there is no mercy, no forbearance, even less a respect for "laws."”

Friedrich Nietzsche book The Will to Power

Sec. 630 (Notebook W I 4. June - July 1885, KGW VII, 3.283, KSA 11.559)
The Will to Power (1888)

“He who thinks a great deal is not suited to be a party man: he thinks his way through the party and out the other side too soon.”

Friedrich Nietzsche book Human, All Too Human

I.579
Human, All Too Human (1878)

“It is possible to imagine a society flushed with such a sense of power that it could afford to let its offenders go unpunished.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 10
On the Genealogy of Morality (1887)

“Where could we find an instance of cultural pathology which philosophy restored to health? If philosophy ever manifested itself as helpful, redeeming, or prophylactic, it was in a healthy culture. The sick, it made even sicker.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 27

“The desert grows: woe to him in whom deserts hide …”

Friedrich Nietzsche book Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

“These people who have fled inward for their freedom also have to live outwardly, become visible, let themselves be seen; they are united with mankind through countless ties of blood, residence, education, fatherland, chance, the importunity of others; they are likewise presupposed to harbour countless opinions simply because these are the ruling opinions of the time; every gesture which is not clearly a denial counts as agreement.”

Friedrich Nietzsche Untimely Meditations

trans. Hollingdale, “Schopenhauer as educator,” § 3.3, p. 139
Untimely Meditations (1876)

“The very reason [ the Greeks] got so far is that they knew how to pick up the spear and throw it onward from the point where others had left it. Their skill in the art of fruitful learning was admirable. We ought to be learning from our neighbors precisely as the Greeks learned from theirs, not for the sake of learned pedantry but rather using everything we learn as a foothold which will take us up as high, and higher, than our neighbor.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

“Ascetic ideals reveal so many bridges to independence that a philosopher is bound to rejoice and clap his hands when he hears the story of all those resolute men who one day said No to all servitude and went into some desert.”

Friedrich Nietzsche book On the Genealogy of Morality

Es sind im asketischen Ideale so viele Brücken zur Unabhängigkeit angezeigt, dass ein Philosoph nicht ohne ein innerliches Frohlocken und Händeklatschen die Geschichte aller jener Entschlossnen zu hören vermag, welche eines Tages Nein sagten zu aller Unfreiheit und in irgend eine Wüste giengen.
Essay 3, Aphorism 7, W. Kaufmann, trans., Basic Writings of Nietzsche (1992), p. 543
On the Genealogy of Morality (1887)

“There is only nobility of birth, only nobility of blood. When one speaks of "aristocrats of the spirit," reasons are usually not lacking for concealing something. As is well known, it is a favorite term among ambitious Jews. For spirit alone does not make noble. Rather, there must be something to ennoble the spirit. What then is required? Blood.”

Friedrich Nietzsche book The Will to Power

Sec. 942 (Notebook W I 5. August - September 1885, KGW VII, 3.412, KSA 11.678)
The Will to Power (1888)

“All things considered, I could never have survived my youth without Wagnerian music. For I seemed condemned to the society of Germans. If a man wishes to rid himself of a feeling of unbearable oppression, he may have to take to hashish. Well, I had to take to Wagner…”

Friedrich Nietzsche book Ecce homo

"Why I am So Clever", 6. Trans. Clifton P. Fadiman
Ecce Homo (1888)

“Age and truth. Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 609
Human, All Too Human (1878), Helen Zimmern translation