xy

@xy, member from Sept. 25, 2023

Favourite quotes (21448)

“I think my government are fascists. I feel that if we don't change from a society that worships money and power over to one that worships compassion and generosity, there is no hope for human survival this century.”

Patch Adams (1945) Physician, activist, diplomat, author

As quoted in "Entrevista com o médico americano P. Adams" in Roda Viva - Entrevista (13 November 2007)

“People hunger for love, and clowning is a trick to get love close.”

Patch Adams (1945) Physician, activist, diplomat, author

As quoted in "Patch Adams and clowns spreading laughter at hospital" (2 March 2016) https://www.youtube.com/watch?v=_Gtw5nzgYpA <br class="br">Context: You know, it's always the same. I've clowned in 81 countries. People hunger for love, and clowning is a trick to get love close. As a clown I can do things that people are too frightened of Love to allow you to do.

“Foreknowledge is power.”

Auguste Comte (1798–1857) French philosopher

As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay

“And now I have explained the series of social and intellectual conditions by which the discovery of sociological laws, and consequently the foundation of Positivism, was fixed for the precise date at which I began my philosophical career: that is to say, one generation after the progressive dictatorship of the Convention, and almost immediately after the fall of the retrograde tyranny of Bonaparte.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 71

“Reorganisation, irrespectively of God or king, by the worship of Humanity, systematically adopted. Man’s only right is to do his duty. The Intellect should always be the servant of the Heart, and should never be its slave.”

Auguste Comte (1798–1857) French philosopher

Title Page
A General View of Positivism (1848, 1856)

“It lays down, as is generally known, that our speculations upon all subjects whatsoever, pass necessarily through three successive stages: a Theological stage, in which free play is given to spontaneous fictions admitting of no proof; the Metaphysical stage, characterized by the prevalence of personified abstractions or entities; lastly, the Positive stage, based upon an exact view of the real facts of the case.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 36

“Mathematical Analysis is… the true rational basis of the whole system of our positive knowledge.”

Auguste Comte (1798–1857) French philosopher

Bk. 1, chap. 1; as cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 224 <br class="br">System of positive polity (1852)

“It was under Catholic Feudalism that they were first united; a union for which their incorporation into the Roman empire had prepared them, and which was finally organized by the incomparable genius of Charlemagne.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 88

“Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?”

Auguste Comte (1798–1857) French philosopher

As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay

“A common monetary standard will be established, with the consent of the various governments, by which industrial transactions will be greatly facilitated. Three spheres made respectively of gold, silver, and platinum, and each weighing fifty grammes, would differ sufficiently in value for the purpose. The sphere should have a small flattened base, and on the great circle parallel to it the Positivist motto would be inscribed. At the pole would be the image of the immortal Charlemagne, the founder of the Western Republic, and round the image his name would be engraved, in its Latin form, Carolus; that name, respected as it is by all nations of Europe alike, would be the common appellation of the universal monetary standard.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 430

“The dead govern the living.”

Auguste Comte (1798–1857) French philosopher

Le Catéchisme positiviste (1852)

“Language forms a kind of wealth, which all can make use of at once without causing any diminution of the store, and which thus admits a complete community of enjoyment; for all, freely participating in the general treasure, unconsciously aid in its preservation.”

Auguste Comte (1798–1857) French philosopher

Volume II, p. 213
System of positive polity (1852)

“All classes, therefore, must be brought under women’s influence; for all require to be reminded constantly of the great truth that Reason and Activity are subordinate to Feeling. Of their influence upon philosophers I have spoken. If they are men worthy of their mission, they will be conscious of the tendency which their life has to harden them and lead them into useless speculation; and they will feel the need of renewing the ardour of their social sympathy at its native source. Feeling, when it is pure and deep, corrects its own errors, because they clash with the good to which it is ever tending. But erroneous use of the intellectual or practical faculties, cannot be even recognized, much less corrected, without the aid of Affection, which is the only part of our nature that suffers directly from such errors. Therefore whenever either the philosopher or the people deviate from duty, it will be the part of women to remonstrate with them gently, and recall them to the true social principles which are entrusted to their special charge.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 253-254

“After Montesquieu, the next great addition to Sociology (which is the term I may be allowed to invent to designate Social Physics) was made by Condorcet, proceeding on the views suggested by his illustrious friend Turgot.”

Auguste Comte (1798–1857) French philosopher

Book VI: Social Physics, Ch. II: Principle Philosophical Attempts to Constitute a Social System
The Positive Philosophy of Auguste Comte (1853)

“The object of all true Philosophy is to frame a system which shall comprehend human life under every aspect, social as well as individual. It embraces, therefore, the three kinds of phenomena of which our life consists, Thoughts, Feelings, and Actions.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 9

“Every attempt to refer chemical questions to mathematical doctrines must be considered, now and always, profoundly irrational, as being contrary to the nature of the phenomena.... but if the employment of mathematical analysis should ever become so preponderant in chemistry (an aberration which is happily almost impossible) it would occasion vast and rapid retrogradation….”

Auguste Comte (1798–1857) French philosopher

System of positive polity (1852)

“The errors of Communism must be rectified; but there is no necessity for giving up the name, which is a simple assertion of the paramount importance of Social Feeling. However, now that we have happily passed from monarchy to republicanism, the name of Communist is no longer indispensable; the word Republican expresses the meaning as well, and without the same danger. Positivism, then, has nothing to fear from Communism; on the contrary, it will probably be accepted by most Communists among the working classes, especially in France where abstractions have but little influence on minds thoroughly emancipated from theology. The people will gradually find that the solution of the great social problem which Positivism offers is better than the Communistic solution.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 169

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

“The first condition of unity is a subjective principle; and this principle in the Positive system is the subordination of the intellect to the heart: Without this the unity that we seek can never be placed on a permanent basis, whether individually or collectively. It is essential to have some influence sufficiently powerful to produce convergence amid the heterogeneous and often antagonistic tendencies of so complex an organism as ours.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 24

“The mathematical thermology created by Fourier may tempt us to hope that, as he has estimated the temperature of the space in which we move, me may in time ascertain the mean temperature of the heavenly bodies: but I regard this order of facts as for ever excluded from our recognition. We can never learn their internal constitution, nor, in regard to some of them, how heat is absorbed by their atmosphere. We may therefore define Astronomy as the science by which we discover the laws of the geometrical and mechanical phenomena presented by the heavenly bodies.”

Auguste Comte (1798–1857) French philosopher

Book II: Astronomy, Ch. I: General View
The Positive Philosophy of Auguste Comte (1853)